المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
نزل العذق من النخلة
A cluster of dates coming down from the palm tree
Hadith Number: 4283
حدثنا ابو بكر إسحاق، اخبرنا علي بن عبد العزيز، حدثنا محمد بن سعيد بن الاصبهاني، حدثنا شريك، عن سماك، عن ابي ظبيان، عن ابن عباس، قال: جاء اعرابي إلى النبي ﷺ، فقال: بم اعرف انك رسول الله؟ فقال:"ارايت إن دعوت هذا العذق من هذه النخلة، اتشهد اني رسول الله؟" قال: نعم، قال: فدعا العذق، فجعل العذق ينزل من النخلة حتى سقط في الارض، فجعل ينقر حتى اتى النبي ﷺ، قال: ثم قال له:"ارجع" فرجع حتى عاد إلى مكانه (2).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4237 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4237 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a Bedouin came to the Prophet (peace and blessings be upon him) and said: How shall I know that you are the Messenger of Allah? He (peace and blessings be upon him) said: "What do you think: if I call this cluster (bunch of dates) from this date palm, will you bear witness that I am the Messenger of Allah?" He said: Yes. So he (peace and blessings be upon him) called the cluster, and it began to come down from the tree until it fell to the ground; then it came hopping until it reached the Prophet (peace and blessings be upon him). Then he (peace and blessings be upon him) said to it: "Go back," and it went back to its place.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it.
تخریج الحدیث: «حديث صحيح، وهذا إسناد حسن من أجل شريكٍ» [ترقيم الرساله 4283] [ترقيم الشركة 4260] [ترقيم العلميه 4237]
Takhrij and Tahqiq of Hadith No. 4283 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (2) This hadith is sahih.
Technical note / Defect ('illah): This chain is hasan on account of Sharik (who is Ibn 'Abdullah al-Nakha'i) and Simak (who is Ibn Harb), and both of them have been corroborated (mutaba'ah). Abu Zabyan is "Husayn bin Jundub al-Kufi".
Technical note / Defect ('illah): This chain is hasan on account of Sharik (who is Ibn 'Abdullah al-Nakha'i) and Simak (who is Ibn Harb), and both of them have been corroborated (mutaba'ah). Abu Zabyan is "Husayn bin Jundub al-Kufi".
(2) حديث صحيح، وهذا إسناد حسن من أجل شريكٍ - وهو ابن عبد الله النخعي - وسماكٍ - وهو ابن حرب - وقد توبعا. أبو ظَبْيان: هو حُصين بن جندب الكوفي.
Reference / Source: Al-Tirmidhi (3628) recorded it via Muhammad bin Isma'il al-Bukhari, from Muhammad bin Sa'id Ibn al-Asbahani, with this same chain.
Grading: And he said: "This hadith is hasan sahih."
Grading: And he said: "This hadith is hasan sahih."
وأخرجه الترمذي (3628) عن محمد بن إسماعيل البخاري، عن محمد بن سعيد بن الأصبهاني، بهذا الإسناد. وقال هذا حديث حسن صحيح.
Reference / Source: This hadith is found with al-Bukhari in "al-Tarikh al-Kabir" (3/ 3) with this same chain.
Details of the narration: It contains this addition: "fa-aslama al-a'rabi" (so the Bedouin became Muslim).
Details of the narration: It contains this addition: "fa-aslama al-a'rabi" (so the Bedouin became Muslim).
والحديث عند البخاري في "تاريخه الكبير" 3/ 3 بهذا الإسناد بزيادة: فأسلم الأعرابي.
Reference / Source: Ahmad (3/ 1954) recorded it similarly via Abu Mu'awiyah, from al-A'mash, from Abu Zabyan.
Details of the narration: But in it, it is stated that this Bedouin was a man from "Banu 'Amir", and that after seeing that sign (of the tree) he said: "O family of Banu 'Amir! I have never seen a greater sorcerer than I have today."
Reference (other): In Ibn Mandah's "al-Iman" (133) and al-Bayhaqi's "Dala'il al-Nubuwwah" (6/ 16), via Muhammad bin Abi 'Ubaydah al-Mas'udi, from his father, from al-A'mash, from Abu Zabyan, the words are: "The 'Amiri said: O family of 'Amir bin Sa'sa'ah! I will never blame you for anything you say" (i.e. he affirmed him).
Details of the narration: But in it, it is stated that this Bedouin was a man from "Banu 'Amir", and that after seeing that sign (of the tree) he said: "O family of Banu 'Amir! I have never seen a greater sorcerer than I have today."
Reference (other): In Ibn Mandah's "al-Iman" (133) and al-Bayhaqi's "Dala'il al-Nubuwwah" (6/ 16), via Muhammad bin Abi 'Ubaydah al-Mas'udi, from his father, from al-A'mash, from Abu Zabyan, the words are: "The 'Amiri said: O family of 'Amir bin Sa'sa'ah! I will never blame you for anything you say" (i.e. he affirmed him).
وأخرجه بنحوه أحمد 3/ (1954) عن أبي معاوية، عن الأعمش، عن أبي ظبيان، به. لكنه جاء فيه أنَّ هذا الأعرابي رجل من بني عامر، وأنه قال بعد معاينته تلك الآية: يا آل بني عامر، ما رأيتُ كاليوم رجلًا أسحرَ. وفي رواية عند ابن منده في "الإيمان" (133)، والبيهقي في "دلائل النبوة" 6/ 16 من طريق محمد بن أبي عبيدة المسعودي، عن أبيه، عن الأعمش، عن أبي ظبيان به بلفظ: فقال العامري: يا آل عامر بن صعصعة لا ألومك على شيء قلته أبدًا.
Technical note / Defect ('illah): 'Abd al-Wahid bin Ziyad contradicted the (other) students of al-A'mash, as found in Ibn Hibban (6523) and elsewhere; he narrated it from al-A'mash, from Salim bin Abi al-Ja'd, from Ibn 'Abbas (like the narration of Abu 'Ubaydah al-Mas'udi), but he mentioned "Salim bin Abi al-Ja'd" in place of Abu Zabyan.
Important point: Ibn Mandah said: "The hadith of Abu Zabyan is more likely (preponderant)." And at the end of this narration the Bedouin said: "O family of 'Amir bin Sa'sa'ah! By Allah, I will not deny him in anything."
Important point: Ibn Mandah said: "The hadith of Abu Zabyan is more likely (preponderant)." And at the end of this narration the Bedouin said: "O family of 'Amir bin Sa'sa'ah! By Allah, I will not deny him in anything."
وخالف أصحابَ الأعمش فيه عبدُ الواحد بنُ زياد عند ابن حبان (6523) وغيره، فرواه عن الأعمش، عن سالم بن أبي الجعد، عن ابن عبّاس بنحو رواية أبي عبيدة المسعودي، لكنه ذكر سالم بن أبي الجعد بدل أبي ظبيان قال ابن مَنْدَه: حديث أبي ظبيان أولى. وقال الأعرابي في آخره: يا آل عامر بن صعصعة، والله لا أكذبه بشيء.
Note / Clarification: Al-Bayhaqi says: "It is possible that he (the Bedouin) (at first) thought it was sorcery, then came to know that he (peace and blessings be upon him) was not a sorcerer, so he believed and affirmed him."
قال البيهقي: يُحتمل أنه توهّمه سِحْرًا، ثم علم أنه ليس بساحرٍ فآمن وصدَّق.
