المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
إسلام أم أبى هريرة بدعاء رسول الله صلى الله عليه وآله وسلم
The mother of Abu Hurayrah (may Allah be pleased with him) embracing Islam through the supplication of the Messenger of Allah (peace and blessings be upon him)
Hadith Number: 4287
حدثنا ابو العباس محمد بن يعقوب، حدثنا إبراهيم بن سليمان البرلسي، حدثنا ضرار بن صرد، حدثنا عائذ بن حبيب، حدثنا إسماعيل بن ابي خالد، عن عبد الله المزني، عن عبد الرحمن بن ابي بكر الصديق، قال: كان فلان يجلس إلى النبي ﷺ، فإذا تكلم النبي ﷺ بشيء اختلج بوجهه، فقال له النبي ﷺ:"كن كذلك"، فلم يزل يختلج حتى مات (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4241 - ضرار بن صرد واه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4241 - ضرار بن صرد واه
It is narrated from Sayyiduna Abdul Rahman bin Abi Bakr al-Siddiq (may Allah be pleased with him) that a man used to sit in the gathering of the Prophet (peace and blessings be upon him). Whenever the Prophet (peace and blessings be upon him) said something, he would (in mockery) make strange movements with his face and pull faces. Seeing this behaviour of his, the Prophet (peace and blessings be upon him) said: "Kun kadhalik (Become like that)." So that man remained afflicted with that twitching and distortion of the face (a palsied state) until the day he died.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
تخریج الحدیث: «إسناده ضعيف جدًا، ضرار بن صُرَد واهٍ كما قال الذهبي في "تلخيصه"، وعائذ بن حبيب لا بأس به، لكنه كان يتشيع، وجاء في بعض روايات الحديث أن هذا الرجل الذي أُبهم في الرواية هو الحكم بن أبي العاص والد مروان، وعبد الله المزني لم نَتبيَّن من هو، وقد روي نحو ...» [ترقيم الرساله 4287] [ترقيم الشركة 4264] [ترقيم العلميه 4241]
Takhrij and Tahqiq of Hadith No. 4287 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (1) This chain is very weak (da'if jiddan).
Technical note / Defect ('illah): Dirar bin Surad is "wahin" (very weak), as al-Dhahabi said in "al-Talkhis". And there is no harm in A'idh bin Habib (la ba'sa bihi), but he had Shi'i leanings.
Details of the narration: In some narrations of the hadith it comes that the man who is left unnamed in this narration is "al-Hakam bin Abi al-As" (the father of Marwan). And as for Abd Allah al-Muzani (in the chain), we could not establish who he is.
Corroborating chains and supporting reports: Something similar to this story about al-Hakam bin Abi al-As has been narrated through several other chains, the best of which is the narration of Hind bin Hind bin Abi Halah, but it is "mursal".
Technical note / Defect ('illah): Dirar bin Surad is "wahin" (very weak), as al-Dhahabi said in "al-Talkhis". And there is no harm in A'idh bin Habib (la ba'sa bihi), but he had Shi'i leanings.
Details of the narration: In some narrations of the hadith it comes that the man who is left unnamed in this narration is "al-Hakam bin Abi al-As" (the father of Marwan). And as for Abd Allah al-Muzani (in the chain), we could not establish who he is.
Corroborating chains and supporting reports: Something similar to this story about al-Hakam bin Abi al-As has been narrated through several other chains, the best of which is the narration of Hind bin Hind bin Abi Halah, but it is "mursal".
(1) إسناده ضعيف جدًا، ضرار بن صُرَد واهٍ كما قال الذهبي في "تلخيصه"، وعائذ بن حبيب لا بأس به، لكنه كان يتشيع، وجاء في بعض روايات الحديث أن هذا الرجل الذي أُبهم في الرواية هو الحكم بن أبي العاص والد مروان، وعبد الله المزني لم نَتبيَّن من هو، وقد روي نحو هذه القصة في الحكم بن أبي العاص من غير وجه أمثلها رواية هند بن هند بن أبي هالة لكنها مرسلة.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (6/239) from a group of his shaykhs, among them Abu Abd Allah al-Hakim, with this same chain.
وأخرجه البيهقي في "دلائل النبوة" 6/ 239 عن جماعة من شيوخه منهم أبو عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Kabir" (3167) from Muhammad bin Abd Allah al-Hadrami, and Ibn Asakir in "Tarikh Dimashq" (57/270) through the route of Abu Hatim al-Razi. Both of them narrate it from Dirar bin Surad with this same chain.
Details of the narration: Both of them explicitly mentioned the name "al-Hakam bin Abi al-As".
Details of the narration: Both of them explicitly mentioned the name "al-Hakam bin Abi al-As".
وأخرجه الطبراني في "الكبير" (3167) عن محمد بن عبد الله الحضرمي، وابن عساكر في "تاريخ دمشق" 57/ 270 من طريق أبي حاتم الرازي، كلاهما عن ضرار بن صرد به. وصرّحا بذكر الحكم بن أبي العاص.
Reference / Source: Al-Khattabi narrated it in "Gharib al-Hadith" (1/542-543), Ibn Qani' in "Mu'jam al-Sahabah" (3/196), Abu Nu'aym in "Ma'rifat al-Sahabah" (6555) and "al-Tibb al-Nabawi" (580), al-Bayhaqi in "al-Dala'il" (6/240) and Ibn Abd al-Barr in "al-Isti'ab" (in the biography of Hind bin Abi Halah, 2661), through the route of Malik bin Dinar from Hind Ibn Khadijah (who is Hind bin Hind bin Abi Halah).
Details of the narration: He said: The Prophet (peace and blessings be upon him) passed by al-Hakam bin Abi al-As, and he began winking at the Prophet (peace and blessings be upon him) and pointing with his finger (i.e. mimicking him). The Prophet (peace and blessings be upon him) turned and said: "O Allah, afflict him with wazagh (trembling)." So he began to shake where he stood. (Al-wazagh: shaking.)
Technical note / Defect ('illah): There is no harm in its narrators (la ba'sa bihim), but it is "mursal", because the narrator mentioned (Hind bin Hind) is a Successor (tabi'i); the honour of companionship belongs to his father.
Details of the narration: He said: The Prophet (peace and blessings be upon him) passed by al-Hakam bin Abi al-As, and he began winking at the Prophet (peace and blessings be upon him) and pointing with his finger (i.e. mimicking him). The Prophet (peace and blessings be upon him) turned and said: "O Allah, afflict him with wazagh (trembling)." So he began to shake where he stood. (Al-wazagh: shaking.)
Technical note / Defect ('illah): There is no harm in its narrators (la ba'sa bihim), but it is "mursal", because the narrator mentioned (Hind bin Hind) is a Successor (tabi'i); the honour of companionship belongs to his father.
وأخرج الخطابي في "غريب الحديث" 1/ 542 - 543، وابن قانع في "معجم الصحابة" 3/ 196، وأبو نُعيم في "معرفة الصحابة" (6555)، وفي "الطب النبوي" (580)، والبيهقي في "الدلائل" 6/ 240، وابن عبد البر في "الاستيعاب" في ترجمة هند بن أبي هالة (2661)، من طريق مالك بن دينار، عن هند ابن خديجة - وهو هند بن هند بن أبي هالة - قال: مَرَّ النبي ﷺ بالحكم بن أبي العاص، فجعل يغمز بالنبي ﷺ ويُشير بإصبعه، فالتفت النبي ﷺ فقال: اللهم اجعل به وَزَغًا، فرجفَ مكانَه. والوَزَع: الارتعاش. ورجاله لا بأس بهم لكنه مرسل، لأنَّ هذا المذكور تابعي، وإنما الصحبة لأبيه.
Corroborating chains and supporting reports: Something similar to this narration of Hind was also narrated by al-Bayhaqi in "al-Dala'il" (6/239) from the hadith of Abd Allah bin Umar bin al-Khattab (may Allah be pleased with them both).
Grading: Its chain is very weak (da'if jiddan).
Grading: Its chain is very weak (da'if jiddan).
وأخرج نحو رواية هند هذه البيهقي في "الدلائل" 6/ 239 من حديث عبد الله بن عمر بن الخطاب، وإسناده ضعيف جدًّا.
