المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
استجارة عبد الله بن أبى سرح عند عثمان وشفاعته عند النبى صلى الله عليه وآله وسلم
Abdullah bin Abi Sarh seeking protection with Uthman (may Allah be pleased with him) and his intercession with the Prophet (peace and blessings be upon him)
Hadith Number: 4410
فحدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، عن ابن إسحاق، قال: حدثني شرحبيل بن سعد، قال: نزلت في عبد الله بن ابي سرح: ﴿ومن اظلم ممن افترى على الله كذبا او قال اوحي إلي ولم يوح إليه شيء ومن قال سانزل مثل ما انزل الله﴾ [الانعام: 93]، فلما دخل رسول الله ﷺ مكة فر إلى عثمان بن عفان، وكان اخاه من الرضاعة، فغيبه عنده حتى اطمان اهل مكة، ثم اتى به رسول الله ﷺ فاستامن (1). قال الحاكم: قد صحت الرواية في الكتابين (2) ان رسول الله ﷺ امر قبل دخوله مكة بقتل عبد الله بن سعد وعبد الله بن خطل، فمن نظر في مقتل امير المؤمنين عثمان بن عفان وجنايات عبد الله بن سعد عليه بمصر إلى ان كان من امره ما كان، علم ان النبي ﷺ كان اعرف به.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4362 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4362 - سكت عنه الذهبي في التلخيص
It is narrated from Shurahbil bin Sa'd that he said: This verse was revealed concerning Abdullah bin Abi Sarh: "And who is more unjust than one who invents a lie against Allah, or says, 'It has been revealed to me,' while nothing has been revealed to him, and one who says, 'I will reveal the like of what Allah has revealed'?" [Surah al-An'am: 93] . Then, when the Messenger of Allah (peace and blessings be upon him) entered Makkah, he fled to Sayyiduna Uthman bin Affan (may Allah be pleased with him), who was his foster brother. He kept him hidden with him until the people of Makkah had settled down, then he brought him to the Messenger of Allah (peace and blessings be upon him), and he sought a guarantee of safety.
Imam al-Hakim says: It is authentically established in the two books (Bukhari and Muslim) that before entering Makkah the Messenger of Allah (peace and blessings be upon him) ordered that Abdullah bin Sa'd and Abdullah bin Khatal be killed. So whoever looks at the martyrdom of the Commander of the Believers Uthman bin Affan (may Allah be pleased with him) and at the wrongs that Abdullah bin Sa'd committed against him in Egypt, until what happened to him happened, will know that the Prophet (peace and blessings be upon him) knew him (and his evil) best.
تخریج الحدیث: «إسناده ضعيف لضعف شُرَحْبيل بن سَعْد، وهو تابعي فخبره هذا مُرسَل، على أنَّ قصة ابن أبي سرح قد صحَّت من غير هذا الطريق كما في الحديثين المتقدمين قبله.» [ترقيم الرساله 4410] [ترقيم الشركة 4387] [ترقيم العلميه 4362]
Takhrij and Tahqiq of Hadith No. 4410 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is weak because of the weakness of "Shurahbil bin Sa'd". He is a Successor (tabi'i), so this report is "mursal".
Important point: However, the story of Ibn Abi Sarh is established as "sahih" through routes other than this one, as passed in the two hadiths before it.
Important point: However, the story of Ibn Abi Sarh is established as "sahih" through routes other than this one, as passed in the two hadiths before it.
(1) إسناده ضعيف لضعف شُرَحْبيل بن سَعْد، وهو تابعي فخبره هذا مُرسَل، على أنَّ قصة ابن أبي سرح قد صحَّت من غير هذا الطريق كما في الحديثين المتقدمين قبله.
Reference / Source: Al-Wahidi narrated it in "Asbab al-Nuzul" (4421) through Abu al-Qasim al-Kahhal, from Abu Abd Allah al-Hakim, with this same chain.
وأخرجه الواحدي في أسباب النزول (4421) عن أبي القاسم عبد الرحمن بن أحمد بن عبدان الكحال، عن أبي عبد الله الحاكم، بهذا الإسناد.
Corroborating chains and supporting reports: The report that the verse was revealed about Abd Allah bin Abi Sarh is narrated from al-Suddi "mursal", in al-Tabari's "Tafsir" (7/ 273) and Ibn Abi Hatim's "Tafsir" (4/ 1346), and there is no harm in its narrators.
وقد رُوي نحو ما جاء هنا من أنَّ الآية نزلت في عبد الله بن أبي سَرْح عن السُّدِّي مرسلًا عند الطبري في "تفسيره" 7/ 273، وابن أبي حاتم في "تفسيره" 4/ 1346، ورجاله لا بأس بهم.
Corroborating chains and supporting reports: It is also narrated from Ikrimah "mursal" with a chain in which there is no harm (al-Tabari 7/ 273), that only this part of the verse was revealed about Ibn Abi Sarh: ﴿وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ﴾ (and whoever says, "I will reveal the like of what Allah has revealed"), while the rest of the verse was revealed about Musaylimah the Liar.
وروي عن عكرمة مرسلًا أيضًا بإسناد لا بأس به عند الطبري 7/ 273: أنَّ الذي نزل في عبد الله بن أبي سَرْح من الآية قوله سبحانه: ﴿وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ﴾، وأنَّ بقيتها نزل في مُسيلمة اليَماميّ الكذاب.
Technical note / Takhrij: By "the two books" the author (al-Hakim) means the Sahih of al-Bukhari and of Muslim, but this report in this form is not in either of them; rather, it is narrated in the "Sunan". It has already passed in the author's collection at number (2360) from Sa'd bin Abi Waqqas (may Allah be pleased with him).
Reference / Source: The narration in al-Bukhari (1846) and Muslim (1357) is from Anas bin Malik (may Allah be pleased with him): "When the Prophet (peace and blessings be upon him) entered (Makkah) in the year of the conquest, a man came and said: Ibn Khatal is clinging to the coverings (astar) of the Ka'bah. He (peace and blessings be upon him) said: Kill him."
Reference / Source: The narration in al-Bukhari (1846) and Muslim (1357) is from Anas bin Malik (may Allah be pleased with him): "When the Prophet (peace and blessings be upon him) entered (Makkah) in the year of the conquest, a man came and said: Ibn Khatal is clinging to the coverings (astar) of the Ka'bah. He (peace and blessings be upon him) said: Kill him."
(2) يريد بالكتابين صحيحي البخاريّ ومسلم والخبر على هذا الوجه ليس عندهما، وهو مخرَّج في "السنن"، وقد سلف عند المصنف برقم (2360) من حديث سعد بن أبي وقاص، والذي عند البخاريّ (1846) ومسلم (1357) من حديث أنس بن مالك: أنَّ النبي ﷺ لما دخل مكة عام الفتح جاءه رجل فقال: إنَّ ابن خطل متعلق بأستار الكعبة، فقال: "اقتلوه".
