المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
دخول الناس فى الإسلام أفواجا بعد فتح مكة
People entering Islam in crowds after the conquest of Makkah
Hadith Number: 4413
اخبرني دعلج بن احمد السجزي، حدثنا احمد بن علي الابار، حدثنا عبد الله بن ابي بكر المقدمي، حدثنا جعفر بن سليمان، عن ثابت، عن انس، قال: دخل رسول الله ﷺ مكة يوم الفتح وذقنه على رحله متخشعا (1).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4365 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4365 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: On the day of the conquest, the Messenger of Allah (peace and blessings be upon him) entered Makkah in such a manner that, out of humility and lowliness, his (peace and blessings be upon him) blessed chin was touching his saddle.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «حسن لغيره، وهذا إسناد ضعيف لضعف عبد الله بن أبي بكر المُقدَّمي، وقد تفرد به عن جعفر بن سليمان ذلك صححه الذهبي في "تاريخ الإسلام" 1/ 370 مع أنه أورده في "الميزان" في منكرات عبد الله بن أبي بكر المقدّمي، وقد قال ابن عدي في "الكامل" بعد أن أورده في ...» [ترقيم الرساله 4413] [ترقيم الشركة 4390] [ترقيم العلميه 4365]
Takhrij and Tahqiq of Hadith No. 4413 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Hasan li-ghayrihi (hasan due to supporting reports).
Technical note / Defect ('illah): The chain of this narration is weak because of the weakness of Abd Allah bin Abi Bakr al-Muqaddami, and he is alone in narrating it from Ja'far bin Sulayman.
Reference / Source: Al-Dhahabi declared it sahih in "Tarikh al-Islam" (1/ 370), even though in "al-Mizan" he counted it among the munkar narrations of Abd Allah bin Abi Bakr al-Muqaddami. Ibn Adi, after mentioning it in "al-Kamil" in the biography of al-Muqaddami, said: I have seen someone other than al-Muqaddami narrate it from Ja'far.
Important point: According to our research, we did not find anyone's narration of it other than al-Muqaddami's; however, this narration has been found "mursal" from several Successors with a chain that is "la ba'sa bihi" (a chain in which there is no harm), so on the basis of these supporting reports this narration reaches the level of "hasan", if Allah wills.
Technical note / Defect ('illah): The chain of this narration is weak because of the weakness of Abd Allah bin Abi Bakr al-Muqaddami, and he is alone in narrating it from Ja'far bin Sulayman.
Reference / Source: Al-Dhahabi declared it sahih in "Tarikh al-Islam" (1/ 370), even though in "al-Mizan" he counted it among the munkar narrations of Abd Allah bin Abi Bakr al-Muqaddami. Ibn Adi, after mentioning it in "al-Kamil" in the biography of al-Muqaddami, said: I have seen someone other than al-Muqaddami narrate it from Ja'far.
Important point: According to our research, we did not find anyone's narration of it other than al-Muqaddami's; however, this narration has been found "mursal" from several Successors with a chain that is "la ba'sa bihi" (a chain in which there is no harm), so on the basis of these supporting reports this narration reaches the level of "hasan", if Allah wills.
(1) حسن لغيره، وهذا إسناد ضعيف لضعف عبد الله بن أبي بكر المُقدَّمي، وقد تفرد به عن جعفر بن سليمان ذلك صححه الذهبي في "تاريخ الإسلام" 1/ 370 مع أنه أورده في "الميزان" في منكرات عبد الله بن أبي بكر المقدّمي، وقد قال ابن عدي في "الكامل" بعد أن أورده في ترجمة المقدَّمي أيضًا: قد رأيتُ من رواه عن جعفر غير المُقدَّمي! قلنا: لم نقف عليه من غير رواية المُقدَّمي أيضًا، ووقفنا عليه من مرسل عدة من التابعين بسند لا بأس به، فيتحسّن الخبر إن شاء الله.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (5/ 68) through Abu Abd Allah al-Hakim, with this same chain.
وأخرجه البيهقيّ في "دلائل النبوة" 5/ 68 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Abu Ya'la narrated this narration in "al-Musnad" (3393), and through him Ibn Adi in "al-Kamil" (4/ 259), and Ibn Asakir in "Tarikh Dimashq" (4/ 80), by way of Abd Allah bin Abi Bakr al-Muqaddami.
Note / Clarification: This same narration will come again later at number (8086).
Note / Clarification: This same narration will come again later at number (8086).
وأخرجه أبو يعلى في "مسنده" (3393)، وعنه ابن عدي في "الكامل" 4/ 259، وابن عساكر في "تاريخ دمشق" 4/ 80 عن عبد الله بن أبي بكر المقدَّمي، به. وسيتكرر برقم (8086).
Corroborating chains and supporting reports: For this narration there are "mursal" narrations of Abd Allah bin Abi Bakr bin Amr bin Hazm, Ibn Abi Najih and Yahya bin Abbad bin Abd Allah bin al-Zubayr as supporting reports, which are in Ibn Ishaq as found in "Sirat Ibn Hisham" (2/ 405) and in Ibn al-Mubarak's "al-Zuhd" (narration of Nu'aym bin Hammad, number 194), and there is no harm in their narrators ("la ba'sa bihim").
ويشهد له مرسلُ عبد الله بن أبي بكر بن عمرو بن حزم وابن أبي نجيح ويحيى بن عباد بن عبد الله بن الزبير عند ابن إسحاق كما في "سيرة ابن هشام" 2/ 405، وابن المبارك في "الزهد" برواية نعيم بن حماد (194)، ورجاله لا بأس بهم.
Reference / Source: This narration is also in al-Waqidi's "al-Maghazi" (2/ 24) from the Musnad of Abu Hurayrah (may Allah be pleased with him),
Technical note / Defect ('illah): but he was not corroborated in it.
Technical note / Defect ('illah): but he was not corroborated in it.
وهو عند الواقدي في "المغازي 2/ 24 من مسند أبي هريرة أيضًا، لكنه لم يتابَع عليه.
