المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
عمر رضى الله عنه على سجدة الدهقان والنهي عن لبس الديباج والحرير والشرب فى آنية الذهب والفضة
Umar (may Allah be pleased with him) and the prostration of the dihqan, and the prohibition of wearing brocade and silk and drinking from vessels of gold and silver
Hadith Number: 4533
حدثنا ابو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصغاني، حدثنا شبابة بن سوار، حدثنا المبارك بن فضالة، عن عبيد الله بن عمر، عن نافع، عن ابن عمر، عن ابن عباس (1)، ان النبي ﷺ قال:"اللهم ايد الدين بعمر بن الخطاب" (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4483 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4483 - صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) supplicated: 'Allahumma ayyid al-dina bi-Umar ibn al-Khattab' (O Allah, support the religion through Umar bin al-Khattab).
تخریج الحدیث: «صحيح لغيره، وهذا إسناد حسن من أجل المبارك بن فَضَالة» [ترقيم الرساله 4533] [ترقيم الشركة 4509] [ترقيم العلميه 4483]
Takhrij and Tahqiq of Hadith No. 4533 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Correction: The mention of "Ibn Abbas" has dropped out of manuscript (B), giving the false impression that it is a narration of Ibn Umar (i.e. directly from the Prophet (peace and blessings be upon him)), whereas Ibn Umar narrated it through "Ibn Abbas".
(1) سقط من (ب) ذكر ابن عباس، فأوهم أنه من مسند ابن عمر، وإنما رواه ابن عمر عن ابن عبّاس.
Grading: This hadith is "sahih li-ghayrihi", and this chain is "hasan" because it contains al-Mubarak bin Fadalah (Ibn Umayyah al-Basri).
Technical note / Defect ('illah): Al-Mubarak bin Fadalah explicitly stated his hearing from Ubayd Allah bin Umar in al-Tabarani's "al-Awsat" (579), so the suspicion of his tadlis is removed.
Technical note / Defect ('illah): Al-Mubarak bin Fadalah explicitly stated his hearing from Ubayd Allah bin Umar in al-Tabarani's "al-Awsat" (579), so the suspicion of his tadlis is removed.
(2) صحيح لغيره، وهذا إسناد حسن من أجل المبارك بن فَضَالة - وهو ابن أمية البصري - وقد صرَّح بسماعه من عُبيد الله بن عمر عند الطبراني في "الأوسط" (579)، فانتفت شُبهة تدليسه.
Reference / Source: Ibn Asakir narrated it in "Tarikh Dimashq" (44/441-442) via al-Hasan bin Muhammad al-Za'farani > Shababah bin Sawwar.
Details of the narration: This narration is in the account of when the Magian stabbed Umar, and Ibn Abbas went in to him and said: "May Allah reward you with good. The Messenger of Allah (peace and blessings be upon him) prayed that Allah would strengthen the religion through you while the Muslims were in hiding; then when you accepted Islam, the religion was strengthened through you." Ibn Asakir (28/44) also narrated similar wording via Nasr bin Hammad > al-Mubarak bin Fadalah.
Details of the narration: This narration is in the account of when the Magian stabbed Umar, and Ibn Abbas went in to him and said: "May Allah reward you with good. The Messenger of Allah (peace and blessings be upon him) prayed that Allah would strengthen the religion through you while the Muslims were in hiding; then when you accepted Islam, the religion was strengthened through you." Ibn Asakir (28/44) also narrated similar wording via Nasr bin Hammad > al-Mubarak bin Fadalah.
وأخرجه ابن عساكر في "تاريخ دمشق" 44/ 441 - 442 من طريق الحسن بن محمد الزعفراني، عن شبابة بن سوّار به. في قصة طعن المجوسي لعمر بن الخطاب ودخول ابن عبّاس على عمر وقوله له: جزاك الله خيرًا، قد دعا رسولُ الله ﷺ أن يعزّ الله بك الدين، والمسلمون مختبؤون، فلما أسلمت أعزّ بك الدِّين. وأخرجه بنحو هذا اللفظ ابن عساكر 28/ 44 من طريق نصر بن حماد، عن المبارك بن فضالة به.
Note: See the narration after it.
وانظر ما بعده.
Reference / Source: Al-Tirmidhi (3683) narrated as "marfu'" via al-Nadr Abu Umar > Ikrimah > Ibn Abbas: "O Allah, strengthen Islam through Abu Jahl bin Hisham or through Umar bin al-Khattab."
Grading: Al-Tirmidhi said: "This hadith is gharib through this chain, and some scholars have criticised al-Nadr Abu Umar." We say: he is a "matruk and saqit" (abandoned and discarded, extremely weak) narrator.
Grading: Al-Tirmidhi said: "This hadith is gharib through this chain, and some scholars have criticised al-Nadr Abu Umar." We say: he is a "matruk and saqit" (abandoned and discarded, extremely weak) narrator.
وأخرج الترمذي (3683) من طريق النضر أبي عمر، عن عكرمة عن ابن عبّاس، رفعه: "اللهم أعز الإسلام بأبي جهل بن هشام أو بعمر بن الخطاب"، وقال الترمذي: حديث غريب من هذا الوجه، وقد تكلم بعضهم في النضر أبي عمر قلنا: هو متروك ساقط.
Corroborating chains and supporting reports: The text of al-Mubarak bin Fadalah's hadith is supported by the hadith of A'ishah (may Allah be pleased with her), which comes later with the author.
ويشهد لحديث المبارك بن فضالة بنصّه حديثُ عائشة الآتي عند المصنف لاحقًا.