المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قتال عمر مع المشركين فى بدء إسلامه .
Umar (may Allah be pleased with him) fighting the polytheists at the beginning of his Islam
Hadith Number: 4543
حدثنا ابو بكر احمد بن سلمان الفقيه وابو عبد الله محمد بن عبد الله الزاهد وعلي بن حمشاذ العدل، قالوا: حدثنا إسماعيل بن إسحاق القاضي، حدثنا سليمان بن حرب، حدثنا حماد بن زيد، عن محمد بن إسحاق، عن عبيد الله بن عمر، عن نافع، عن ابن عمر، قال: قاتل عمر المشركين في مسجد مكة، فلم يزل يقاتلهم منذ غدوة حتى صارت الشمس حيال راسه، قال: اعيا وقعد، فدخل رجل عليه برد احمر وقميص قومسي، حسن الوجه، فجاء حتى افرجهم، فقال: ما تريدون من هذا الرجل؟ قالوا: لا والله، إلا انه صبا، قال: فنعم رجل اختار لنفسه دينا، دعوه وما اختار لنفسه، ترون بني عدي ترضى ان يقتل عمر، لا والله لا ترضى بنو عدي، قال: وقال عمر يومئذ: يا اعداء الله، والله لو قد بلغنا ثلاث مئة لقد اخرجناكم منها، قلت لابي بعد: من ذاك الرجل الذي ردهم عنك يومئذ؟ قال: ذاك العاص بن وائل ابو (1) عمرو بن العاص (2).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4493 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4493 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) kept fighting the polytheists in the mosque of Makkah (the Ka'bah). He fought them from morning until the sun was overhead; then he became exhausted and sat down. Meanwhile a man with a handsome face came, wearing a red cloak and a Qumasi shirt. He came and pushed the people away and asked: What do you want from this man? They said: Nothing, except that he has turned away from the religion of his forefathers. He said: Then he has chosen an excellent religion for himself; leave him to what he has chosen. Do you think that Banu Adi would be pleased for Umar to be killed? By Allah, Banu Adi would never be pleased with it. On that day Sayyiduna Umar (may Allah be pleased with him) said: O enemies of Allah, if our number reached three hundred, we would drive you out of here. (Sayyiduna Abdullah bin Umar said:) Later I asked my father: Who was the man who pushed the people away from you that day? He said: That was al-As bin Wa'il, the father of Amr bin al-As.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده حسن، وهذا خبر رواه محمد بن إسحاق - وهو ابن يُسار المُطَّلبي - عن عُبيد الله بن عمر عن نافع، كما وقع في رواية سليمان بن حرب عنه عند المصنّف وغيره، ورواه غير سليمان بن حرب عن محمد بن إسحاق عن نافع مباشرة دون واسطة بينهما، وصرَّح ابن إسحاق ...» [ترقيم الرساله 4543] [ترقيم الشركة 4519] [ترقيم العلميه 4493]
Takhrij and Tahqiq of Hadith No. 4543 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In manuscripts (Z) and (M), "Ab 'Amr" is written instead of "Abu 'Amr" (with the waw dropped), and this is rarely permissible in the speech of the Arabs. Of this kind is also the verse of the poet:
(1) في (ز) و (م): أب عمرو. بحذف الواو، وذلك جائز بنُدرة في كلام العرب، ومنه قول الشاعر:
Note / Clarification: (Translation of the verse: 'Adi followed his father ("abah") in generosity; and whoever resembles his father ("abah") has done no wrong.)
بأَبِهِ اقتدى عَديٌّ في الكرمْ … ومن يُشابِهْ أبَهُ فما ظَلَمْ
Reference / Source: For further detail see "Sharh Ibn 'Aqil 'ala Alfiyyat Ibn Malik" (1/50).
وانظر "شرح ابن عَقيل على ألفية ابن مالك" 1/ 50.
Grading: Its chain is hasan.
Technical note / Defect ('illah): This report was narrated by Muhammad bin Ishaq (who is Ibn Yasar al-Muttalibi) from Ubayd Allah bin Umar, from Nafi', as occurs in the narration of Sulayman bin Harb with the author (al-Hakim) and others. Narrators other than Sulayman bin Harb narrated it from Muhammad bin Ishaq directly from Nafi' (without Ubayd Allah as an intermediary). Ibn Ishaq also explicitly stated that he heard it from Nafi' in the narrations of Yunus bin Bukayr, Ziyad bin Abd Allah al-Bakka'i and Jarir bin Hazim from him. This means that Ibn Ishaq first heard it from Ubayd Allah bin Umar, and later heard it directly from Nafi' as well, so both narrations of Ibn Ishaq are mahfuz (preserved). The difference in some of the wording between the two versions also supports this. And Allah knows best.
Technical note / Defect ('illah): This report was narrated by Muhammad bin Ishaq (who is Ibn Yasar al-Muttalibi) from Ubayd Allah bin Umar, from Nafi', as occurs in the narration of Sulayman bin Harb with the author (al-Hakim) and others. Narrators other than Sulayman bin Harb narrated it from Muhammad bin Ishaq directly from Nafi' (without Ubayd Allah as an intermediary). Ibn Ishaq also explicitly stated that he heard it from Nafi' in the narrations of Yunus bin Bukayr, Ziyad bin Abd Allah al-Bakka'i and Jarir bin Hazim from him. This means that Ibn Ishaq first heard it from Ubayd Allah bin Umar, and later heard it directly from Nafi' as well, so both narrations of Ibn Ishaq are mahfuz (preserved). The difference in some of the wording between the two versions also supports this. And Allah knows best.
(2) إسناده حسن، وهذا خبر رواه محمد بن إسحاق - وهو ابن يُسار المُطَّلبي - عن عُبيد الله بن عمر عن نافع، كما وقع في رواية سليمان بن حرب عنه عند المصنّف وغيره، ورواه غير سليمان بن حرب عن محمد بن إسحاق عن نافع مباشرة دون واسطة بينهما، وصرَّح ابن إسحاق بسماعه من نافع في رواية يونس بن بُكير وزياد بن عبد الله البَكّائي وجَرير بن حازم عنه، ومعنى ذلك أنَّ ابن إسحاق سمعه من عُبيد الله بن عمر، ثم سمعه بعد ذلك من نافع، فكلا روايتي ابن إسحاق محفوظتان، ويؤيده اختلافُ ما بين السياقين في بعض الحروف، والله أعلم.
Reference / Source: Al-Tabarani recorded it in "al-Kubra" (83) and "al-Mu'jam al-Awsat" (2367) from Abu Muslim Ibrahim bin Abd Allah al-Kajji, from Sulayman bin Harb, with this chain in abridged form, containing Ibn Umar's question to his father about who rescued him from the hands of the polytheists when they were beating him.
وأخرجه الطبراني في "الكبرى" (83)، وفي "الأوسط" (2367) عن أبي مسلم إبراهيم بن عبد الله الكجّي، عن سليمان بن حرب، بهذا الإسناد مختصرًا بسؤال ابن عمر لأبيه عمَّن خلَّصه من أيدي المشركين يوم ضربوه.
Details of the narration: Ibn Ishaq recorded something similar in "al-Sirah al-Nabawiyyah" in the narration of Yunus bin Bukayr (226) and the narration of Ziyad al-Bakka'i (as in "Sirat Ibn Hisham" 1/348-349), saying: "Nafi', the freed slave of Ibn Umar, narrated to me from Ibn Umar." Neither of them mentioned Ubayd Allah bin Umar in its chain.
Reference / Source: Likewise, Abd Allah bin Ahmad recorded it in "Fada'il al-Sahabah" (372 b) via Ibrahim bin Sa'd, al-Bazzar (156) via Abd Allah bin Idris, Ibn Hibban (6879) via Jarir bin Hazim, and Diya' al-Din al-Maqdisi in "al-Mukhtarah" (226) via Yahya bin Zakariyya bin Abi Za'idah. All four of them (Ibrahim, Abd Allah, Jarir and Yahya) narrate it from Muhammad bin Ishaq, from Nafi', from Ibn Umar.
Grading: Al-Hafiz Ibn Kathir said in "al-Bidayah wa al-Nihayah" (4/21): Its chain is good (jayyid) and strong.
Reference / Source: Likewise, Abd Allah bin Ahmad recorded it in "Fada'il al-Sahabah" (372 b) via Ibrahim bin Sa'd, al-Bazzar (156) via Abd Allah bin Idris, Ibn Hibban (6879) via Jarir bin Hazim, and Diya' al-Din al-Maqdisi in "al-Mukhtarah" (226) via Yahya bin Zakariyya bin Abi Za'idah. All four of them (Ibrahim, Abd Allah, Jarir and Yahya) narrate it from Muhammad bin Ishaq, from Nafi', from Ibn Umar.
Grading: Al-Hafiz Ibn Kathir said in "al-Bidayah wa al-Nihayah" (4/21): Its chain is good (jayyid) and strong.
وأخرجه بنحوه ابن إسحاق في "السيرة النبوية" برواية يونس بن بكير (226) ورواية زياد البكائي كما في "سيرة ابن هشام" 1/ 348 - 349 قال: حدثني نافع مولى ابن عمر، عن ابن عمر. فلم يذكرا في إسناده عُبيد الله بن عمر، وكذلك أخرجه عبد الله بن أحمد في "فضائل الصحابة" (372 ب) من طريق إبراهيم بن سعد، والبزار (156) من طريق عبد الله بن إدريس، وابن حبان (6879) من طريق جَرير بن حازم، وضياء الدين المقدسي في "المختارة" (226) من طريق يحيى بن زكريا بن أبي زائدة، أربعتهم عن محمد بن إسحاق، عن نافع عن ابن عمر. وقال ابن كثير في "البداية والنهاية 4/ 21: إسناده جيّد قوي.
Note / Clarification: "Al-qamis al-qumasi" means a shirt attributed to Qumas, a small region lying parallel to the Alborz mountains, to the southeast of the Tabaristan region, south of the Caspian Sea.
والقميص القُومسيّ: قميص منسوب لقومس، وهو إقليم صغير في محاذاة جبال البرز وجنوبي شرقي إقليم طبرستان جنوب بحر قزوين.