المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
رؤيا النبى - صلى الله عليه وآله وسلم - فى فضيلة عمر .
The dream of the Prophet (peace and blessings be upon him) concerning the virtue of Umar (may Allah be pleased with him)
Hadith Number: 4549
حدثنا ابو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا شعيب بن الليث، حدثنا ابي. وحدثنا ابو بكر بن إسحاق، اخبرنا عبيد بن عبد الواحد، حدثنا ابن ابي مريم، اخبرنا الليث بن سعد ويحيى بن ايوب، قالا: حدثنا ابن عجلان، عن سعد ابن إبراهيم، عن ابي سلمة بن عبد الرحمن، عن عائشة زوج النبي ﷺ، قالت: قال رسول الله ﷺ:"كان في الامم محدثون، فإن يكن في امتي احد، فعمر بن الخطاب" (1).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4499 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4499 - على شرط مسلم
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Among the earlier nations there used to be people who were spoken to (from the unseen) (that is, they received inspiration); so if there is anyone like that in my Ummah, it is Umar bin al-Khattab."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «حديث صحيح، وهذا إسناد قوي من أجل عبيد بن عبد الواحد وابن عجلان» [ترقيم الرساله 4549] [ترقيم الشركة 4525] [ترقيم العلميه 4499]
Takhrij and Tahqiq of Hadith No. 4549 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: The hadith is sahih, and this chain is strong (qawi).
Technical note / Defect ('illah): It is rated strong on account of Ubayd bin Abd al-Wahid and Ibn Ajlan (Muhammad bin Ajlan), and both of them have been corroborated.
Note / Clarification: Ibn Abi Maryam is Sa'id bin al-Hakam, and Yahya bin Ayyub is Yahya al-Misri.
Technical note / Defect ('illah): It is rated strong on account of Ubayd bin Abd al-Wahid and Ibn Ajlan (Muhammad bin Ajlan), and both of them have been corroborated.
Note / Clarification: Ibn Abi Maryam is Sa'id bin al-Hakam, and Yahya bin Ayyub is Yahya al-Misri.
(1) حديث صحيح، وهذا إسناد قوي من أجل عبيد بن عبد الواحد وابن عجلان - وهو محمد - وقد توبعا. ابن أبي مريم هو سعيد بن الحكم، ويحيى بن أيوب: هو المصري.
Reference / Source: Muslim (2398), al-Tirmidhi (3693) and al-Nasa'i (8065) recorded it from Qutaybah bin Sa'id, from al-Layth bin Sa'd, with this chain.
وأخرجه مسلم (2398)، والترمذي (3693)، والنسائي (8065) عن قتيبة بن سعيد، عن الليث بن سعد، بهذا الإسناد.
Reference / Source: Ahmad (40/24285) recorded it from Yahya bin Sa'id al-Qattan, and Muslim (2398) and Ibn Hibban (6894) via Sufyan bin Uyaynah; both of them (Yahya and Sufyan) narrate it from Ibn Ajlan in the same way.
وأخرجه أحمد 40 / (24285) عن يحيى بن سعيد القطان، ومسلم (2398)، وابن حبان (6894) من طريق سفيان بن عُيينة، كلاهما عن ابن عجلان، به.
Reference / Source: Muslim also recorded it via Abd Allah bin Wahb, from Ibrahim bin Sa'd, from his father Sa'd bin Ibrahim, with the same chain.
Note / Clarification: Ibn Wahb said at the end of the hadith: The explanation of "muhaddathun" is "mulhamun" (those who receive inspiration).
Note / Clarification: Ibn Wahb said at the end of the hadith: The explanation of "muhaddathun" is "mulhamun" (those who receive inspiration).
وأخرجه مسلم أيضًا من طريق عبد الله بن وهب، عن إبراهيم بن سعد، عن أبيه سعد بن إبراهيم، به. وقال ابن وهب في آخر الحديث: تفسير محدَّثون: مُلهَمُون.
Reference / Source: Al-Bukhari recorded it (3469) from Abd al-Aziz bin Abd Allah, and (3689) from Yahya bin Qaza'ah, both from Ibrahim bin Sa'd, from his father, from Abu Salamah, from Abu Hurayrah (may Allah be pleased with him). Al-Bukhari also narrated it in mu'allaq form from Zakariyya bin Abi Za'idah, from Sa'd bin Ibrahim, from Abu Salamah, from Abu Hurayrah.
Technical note / Defect ('illah): Thus these narrators made it part of the Musnad of Abu Hurayrah, not the Musnad of A'ishah. Abu Mas'ud al-Dimashqi said (as al-Hafiz Ibn Hajar quoted from him in "Fath al-Bari" 11/96): It is as though Abu Salamah heard this hadith from both A'ishah and Abu Hurayrah.
Technical note / Defect ('illah): Thus these narrators made it part of the Musnad of Abu Hurayrah, not the Musnad of A'ishah. Abu Mas'ud al-Dimashqi said (as al-Hafiz Ibn Hajar quoted from him in "Fath al-Bari" 11/96): It is as though Abu Salamah heard this hadith from both A'ishah and Abu Hurayrah.
وأخرجه البخاري (3469) عن عبد العزيز بن عبد الله، و (3689) عن يحيى بن قزعة، كلاهما عن إبراهيم بن سعد، عن أبيه، عن أبي سلمة، عن أبي هريرة. وعَلَّقه البخاريُّ أيضًا عن زكريا بن أبي زائدة، عن سعد بن إبراهيم، عن أبي سلمة، عن أبي هريرة. فجعلُوه من مسند أبي هريرة لا من مسند عائشة. قال أبو مسعود الدمشقي فيما نقله عنه الحافظ في "فتح الباري" 11/ 96: كأنَّ أبا سلمة سمعه من عائشة ومن أبي هريرة جميعًا.
Technical note / Defect ('illah): Al-Hafiz (Ibn Hajar) said: This hadith has a basis in the hadith of A'ishah, which Ibn Sa'd recorded via "Ibn Abi Atiq from A'ishah".
Reference / Source: We say: This narration is with Ibn Sa'd (2/290), Ibn Abi Asim in "al-Sunnah" (1262), al-Tabarani in "al-Mu'jam al-Awsat" (9137), Abu Bakr al-Qati'i in his additions to Ahmad bin Hanbal's "Fada'il al-Sahabah" (518) and Ibn Asakir (44/95), via two routes from Abd al-Rahman bin Abi al-Zinad, from Ibn Abi Atiq, from his father, from A'ishah (may Allah be pleased with her).
Reference / Source: We say: This narration is with Ibn Sa'd (2/290), Ibn Abi Asim in "al-Sunnah" (1262), al-Tabarani in "al-Mu'jam al-Awsat" (9137), Abu Bakr al-Qati'i in his additions to Ahmad bin Hanbal's "Fada'il al-Sahabah" (518) and Ibn Asakir (44/95), via two routes from Abd al-Rahman bin Abi al-Zinad, from Ibn Abi Atiq, from his father, from A'ishah (may Allah be pleased with her).
وقال الحافظ: وله أصل من حديث عائشة أخرجه ابن سعد من طريق ابن أبي عتيق عنها. قلنا: هو عند ابن سعد 2/ 290، وابن أبي عاصم في "السنة" (1262)، والطبراني في "الأوسط" (9137)، وأبي بكر القطيعي في زياداته على "فضائل الصحابة" لأحمد بن حنبل (518)، وابن عساكر 44/ 95 من طريقين عن عبد الرحمن بن أبي الزناد، عن ابن أبي عتيق، عن أبيه، عن عائشة.
Grading: Its chain is hasan.
Details of the narration: Its wording is: "There has never been a Prophet but that in his community there were one or two 'mu'allam' (taught, i.e. inspired) people, and if there is any one of them in my community, it is Umar bin al-Khattab. Truly, the truth is upon the tongue and heart of Umar."
Note / Clarification: "Mu'allam" means a person who is inspired with what is right and good, so it has the same meaning as "muhaddath".
Details of the narration: Its wording is: "There has never been a Prophet but that in his community there were one or two 'mu'allam' (taught, i.e. inspired) people, and if there is any one of them in my community, it is Umar bin al-Khattab. Truly, the truth is upon the tongue and heart of Umar."
Note / Clarification: "Mu'allam" means a person who is inspired with what is right and good, so it has the same meaning as "muhaddath".
وإسناده حسن، ولفظه: "ما من نبي قطُّ إلّا وفي أمته معلَّم أو معلَّمان، وإن يكن في أمتي منهم أحدٌ فهو عمر بن الخطاب، إنَّ الحق على لسان عمر وقلبه". والمُعلَّم: المُلهَم بالصواب والخير، فهو كالمُحدَّث سواء.
