المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
على مع القرآن والقرآن مع على .
Ali (may Allah be pleased with him) is with the Quran and the Quran is with Ali
Hadith Number: 4680
اخبرني ابو الحسن محمد ابن ابنة (1) ابن هانئ العدل، حدثنا الحسين بن الفضل، حدثنا هوذة بن خليفة، حدثنا عوف عن عبد الله بن عمرو بن هند الجملي، قال: سمعت عليا يقول: كنت إذا سالت رسول الله ﷺ اعطاني، وإذا سكت ابتداني (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4630 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4630 - على شرط البخاري ومسلم
It is narrated from Abdullah bin Amr bin Hind al-Jamali that he said: I heard Sayyiduna Ali (may Allah be pleased with him) saying: "Whenever I asked the Messenger of Allah (peace and blessings be upon him) for something, he (peace and blessings be upon him) would give to me (answer me), and whenever I remained silent, he (peace and blessings be upon him) would himself begin (a conversation of knowledge)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
تخریج الحدیث: «صحيح، وهذا إسناد حسن إن شاء الله، عبد الله بن عمرو بن هند الجملي - وإن لم يرو عنه غير عَوف، وهو ابن أبي جميلة الأعرابي - صحَّح خبرَه هذا ابن خُزَيمة فيما نقله مُغَلْطاي في "إكمال تهذيب الكمال" 8/ 98، وكذلك صحَّح خبره الضياء المقدسي في "الأحاديث المختارة" 2 ...» [ترقيم الرساله 4680] [ترقيم الشركة 4655] [ترقيم العلميه 4630]
Takhrij and Tahqiq of Hadith No. 4680 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: (1) In the manuscripts the word "ibnah" (daughter) was corrupted to "Ahmad". The correct reading is: "Muhammad, son of the daughter of Ibn Hani'" (i.e. Muhammad, the son of Ibn Hani's daughter). His full name is Muhammad bin al-Hasan bin Ali bin Bakr, son of the daughter of Ibrahim bin Hani', as his name is correctly given at hadith number (3503).
(1) تحرَّف لفظ "ابنة" في النسخ الخطية إلى: أحمد، والصحيح أنه محمد ابن ابنة ابن هانئ: وهو محمد بن الحسن بن علي بن بكر ابن ابنة إبراهيم بن هانئ كما وقع مسمَّى على الصواب عند الحديث المتقدم برقم (3503).
Grading: (2) This hadith is "sahih", and, Allah willing, this chain is "hasan".
Technical note / Defect ('illah): Although no one other than Awf (Ibn Abi Jamilah al-A'rabi) narrated from Abdullah bin Amr bin Hind al-Jamali, this report of his was declared sahih by Ibn Khuzaymah (as Mughlatay reported in "Ikmal Tahdhib al-Kamal" 8/98); likewise al-Diya' al-Maqdisi declared it sahih in "al-Ahadith al-Mukhtarah" (volume 2, hadith 614), al-Tirmidhi called it hasan, and Ibn Hibban mentioned him in "al-Thiqat". Al-Hafiz Ibn Hajar called him "saduq" in "al-Taqrib".
Important point: Abdullah bin Amr bin Hind's explicit statement here that he heard from Ali (may Allah be pleased with him) refutes those who deny that he heard from Ali. His explicit statement of hearing from him also appears in another report, which al-Abbas bin Muhammad al-Duri recorded in his additions to "Tarikh Ibn Ma'in" (3896).
Technical note / Defect ('illah): Although no one other than Awf (Ibn Abi Jamilah al-A'rabi) narrated from Abdullah bin Amr bin Hind al-Jamali, this report of his was declared sahih by Ibn Khuzaymah (as Mughlatay reported in "Ikmal Tahdhib al-Kamal" 8/98); likewise al-Diya' al-Maqdisi declared it sahih in "al-Ahadith al-Mukhtarah" (volume 2, hadith 614), al-Tirmidhi called it hasan, and Ibn Hibban mentioned him in "al-Thiqat". Al-Hafiz Ibn Hajar called him "saduq" in "al-Taqrib".
Important point: Abdullah bin Amr bin Hind's explicit statement here that he heard from Ali (may Allah be pleased with him) refutes those who deny that he heard from Ali. His explicit statement of hearing from him also appears in another report, which al-Abbas bin Muhammad al-Duri recorded in his additions to "Tarikh Ibn Ma'in" (3896).
(2) صحيح، وهذا إسناد حسن إن شاء الله، عبد الله بن عمرو بن هند الجملي - وإن لم يرو عنه غير عَوف، وهو ابن أبي جميلة الأعرابي - صحَّح خبرَه هذا ابن خُزَيمة فيما نقله مُغَلْطاي في "إكمال تهذيب الكمال" 8/ 98، وكذلك صحَّح خبره الضياء المقدسي في "الأحاديث المختارة" 2 / (614)، وحسَّنه الترمذي وذكره ابن حبان في "الثقات"، وقال عنه الحافظ ابن حجر في "التقريب": صدوق، وتصريحُ عبد الله بن عمرو بن هند بسماعه من عليٍّ هنا فيه ردٌّ على من نَفَى سماعه منه، وقد ورد تصريحه بسماعه منه أيضًا في خبرٍ آخر عند العباس بن محمد الدُّوري في زياداته على "التاريخ" لابن معين (3896).
Reference / Source: Al-Tirmidhi (3722) narrated it through the route of al-Nadr bin Shumayl, and al-Nasa'i (8450) through the route of Abu al-Musawir al-Fadl bin Musawir. Both of them brought it from Awf al-A'rabi. Imam al-Tirmidhi said: "This hadith is hasan gharib through this route."
وأخرجه الترمذي (3722) من طريق النضر بن شُميل، والنسائي (8450) من طريق أبي المساور الفضل بن مساور، كلاهما عن عوف الأعرابي، به وقال الترمذي: حديث حسن غريب من هذا الوجه.
Reference / Source: Al-Nasa'i (8451) narrated it through the route of Abu al-Bakhtari from Ali.
Grading: Its narrators are thiqah, but Abu al-Bakhtari (whose name is Sa'id bin Fayruz) did not meet Ali (i.e. there is a break).
Grading: Its narrators are thiqah, but Abu al-Bakhtari (whose name is Sa'id bin Fayruz) did not meet Ali (i.e. there is a break).
وأخرجه النسائي (8451) من طريق أبي البختري، عن عليٍّ. ورجاله ثقات، لكن أبا البَختري - واسمه سعيد بن فيروز - لم يُدرك عليًا.
Reference / Source: Al-Nasa'i (8452) also narrated it through the route of Abu al-Aswad al-Du'ali and through the route of Zadhan al-Kindi, both narrating it from Ali bin Abi Talib.
Grading: The chain of Abu al-Aswad's route is "sahih", while Zadhan's route contains an "unnamed" (mubham) narrator, the one narrating from Zadhan.
Grading: The chain of Abu al-Aswad's route is "sahih", while Zadhan's route contains an "unnamed" (mubham) narrator, the one narrating from Zadhan.
وأخرجه النسائي أيضًا (8452) من طريق أبي الأسود الدُؤلي، ومن طريق زاذان الكِنْدي، كلاهما عن عليّ بن أبي طالب. وإسناد طريق أبي الأسود صحيح، وطريق زاذان فيها رجل مبهم، وهو الراوي عنه.
Details of the narration: There are other routes of it from Ali, among them the route of Hubayrah bin Yarim in al-Tayalisi (176) and others, and the route of Muhammad bin Umar bin Ali bin Abi Talib in Ibn Sa'd (2/292) and others. (Note: Muhammad bin Umar did not meet his grandfather Ali, although the narrators of the chain up to him are thiqah.)
وله طرق أخرى عن عليٍّ، منها طريق هُبيرة بن يَرِيم عند الطيالسي (176) وغيره، وطريق محمد بن عمر بن علي بن أبي طالب - ولم يدرك جده مع أنَّ الطريق إليه ثقات - عند ابن سعد 2/ 292، وغيره.