المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سدوا هذه الأبواب إلا باب على .
Close these doors except the door of Ali (may Allah be pleased with him)
Hadith Number: 4682
اخبرني الحسن بن محمد بن إسحاق الإسفراييني، حدثنا ابو الحسن محمد بن احمد بن البراء، حدثنا علي بن عبد الله بن جعفر المديني، حدثنا ابي، اخبرني سهيل بن ابي صالح، عن ابيه، عن ابي هريرة، قال: قال عمر بن الخطاب: لقد اعطي علي بن ابي طالب ثلاث خصال، لان تكون في خصلة منها احب إلي من ان اعطى حمر النعم، قيل: وما هن يا امير المؤمنين؟ قال: تزوجه فاطمة بنت رسول الله ﷺ، وسكناه المسجد مع رسول الله ﷺ يحل له فيه ما يحل له، والراية يوم خيبر (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4632 - بل المديني عبد الله بن جعفر ضعيف
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4632 - بل المديني عبد الله بن جعفر ضعيف
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "Ali bin Abi Talib (may Allah be pleased with him) has been given three qualities such that, if even one of them had been given to me, it would have been dearer to me than a wealth of red camels." It was said: O Commander of the Believers! What are they? He said: "First, his marriage to Sayyidah Fatimah, the daughter of the Messenger of Allah (peace and blessings be upon him); second, his residing in the mosque with the Messenger of Allah (peace and blessings be upon him), such that everything that was lawful for him (peace and blessings be upon him) there was lawful for him; and third, his receiving the banner on the day of Khaybar."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «صحيح إن شاء الله، وهذا إسناد ضعيف موصولًا من أجل عبد الله بن جعفر المديني فهو ضعيف الحديث وممَّن ضعفه ابنُه عليٌّ الإمام المعروف الذي روى عنه هذا الخبر هنا، وخالفه في إسناده يعقوب بن عبد الرحمن الزُّهْري، وهو ثقة، فرواه عن سهيل بن أبي صالح، عن أبيه: أنَّ عمر ...» [ترقيم الرساله 4682] [ترقيم الشركة 4657] [ترقيم العلميه 4632]
Takhrij and Tahqiq of Hadith No. 4682 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (2) This hadith is "sahih", Allah willing.
Technical note / Defect ('illah): However, as a "connected" (mawsul) chain it is "da'if". The reason is Abdullah bin Ja'far al-Madini, who is weak in hadith; he was declared weak by his own son Ali (the well-known imam, who narrates this report from him here). In this chain Ya'qub bin Abd al-Rahman al-Zuhri (who is thiqah) contradicted him: he narrated it from Suhayl bin Abi Salih, from his father, that Umar bin al-Khattab said …, so he mentioned it as "mursal", without mention of Abu Hurayrah. Its narrators are thiqah, so what is "preserved" (mahfuz) is that it is mursal.
Technical note / Defect ('illah): However, as a "connected" (mawsul) chain it is "da'if". The reason is Abdullah bin Ja'far al-Madini, who is weak in hadith; he was declared weak by his own son Ali (the well-known imam, who narrates this report from him here). In this chain Ya'qub bin Abd al-Rahman al-Zuhri (who is thiqah) contradicted him: he narrated it from Suhayl bin Abi Salih, from his father, that Umar bin al-Khattab said …, so he mentioned it as "mursal", without mention of Abu Hurayrah. Its narrators are thiqah, so what is "preserved" (mahfuz) is that it is mursal.
(2) صحيح إن شاء الله، وهذا إسناد ضعيف موصولًا من أجل عبد الله بن جعفر المديني فهو ضعيف الحديث وممَّن ضعفه ابنُه عليٌّ الإمام المعروف الذي روى عنه هذا الخبر هنا، وخالفه في إسناده يعقوب بن عبد الرحمن الزُّهْري، وهو ثقة، فرواه عن سهيل بن أبي صالح، عن أبيه: أنَّ عمر بن الخطاب قال … فذكره مرسلًا ليس فيه أبو هريرة، ورجاله ثقات، فالمحفوظ أنه مرسل.
Reference / Source: Ibn al-Jazari narrated it in "Manaqib al-Asad al-Ghalib" (26) through the route of Abu Bakr al-Bayhaqi, from Abu Abdullah al-Hakim, with his chain.
وأخرجه ابن الجزري في "مناقب الأسد الغالب" (26) من طريق أبي بكر البيهقي، عن أبي عبد الله الحاكم، بإسناده.
Reference / Source: Al-Tahawi narrated it in "Sharh Mushkil al-Athar" (3551) through the route of Rawh bin Aslam, and Abu Ya'la al-Mawsili in "al-Musnad al-Kabir" (as in al-Haythami's "al-Maqsad al-Ali" 1329) - and through his route Ibn Asakir in "Tarikh Dimashq" (42/120) - through the route of Ubaydullah bin Umar al-Qawariri. Both of them (Rawh and Ubaydullah) brought it from Abdullah bin Ja'far al-Madini with this same chain.
وأخرجه الطحاوي في "شرح مشكل الآثار" (3551) من طريق روح بن أسلم، وأبو يعلى الموصلي في "مسنده الكبير" كما في "المقصد العليِّ" للهيثمي، (1329)، ومن طريقه ابن عساكر في "تاريخ دمشق" 42/ 120 من طريق عُبيد الله بن عمر القواريري، كلاهما عن عبد الله بن جعفر المديني، به.
Reference / Source: Al-Tahawi (3552), and Abu Bakr al-Qati'i in his additions to Ahmad's "Fada'il al-Sahabah" (1123), narrated it through the route of Ya'qub bin Abd al-Rahman al-Zuhri al-Iskandarani, from Suhayl bin Abi Salih, from his father, that Umar bin al-Khattab said …; he mentioned it as "mursal", without mentioning Abu Hurayrah in the chain.
Grading: Its narrators are "thiqah".
Grading: Its narrators are "thiqah".
وأخرجه الطحاوي (3552)، وأبو بكر القطيعي في زياداته على "فضائل الصحابة" لأحمد (1123) من طريق يعقوب بن عبد الرحمن الزُّهْري الإسكندراني، عن سهيل بن أبي صالح، عن أبيه: أنَّ عمر بن الخطاب قال … فذكره مرسلًا دون ذكر أبي هريرة في الإسناد، ورجاله ثقات.
Corroborating chains and supporting reports: Something similar is also narrated as a statement of Abdullah bin Umar bin al-Khattab, in Ahmad (volume 8, hadith 4797) and others, through the route of Umar bin Usayd.
Grading: Its chain is "hasan" for supporting reports and corroborating chains.
Grading: Its chain is "hasan" for supporting reports and corroborating chains.
وقد روي نحوه من قول عبد الله بن عمر بن الخطاب عند أحمد 8 / (4797) وغيره من طريق عمر بن أسيد عنه، وإسناده حسن في الشواهد والمتابعات.
