المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب عكاشة بن محصن بن قيس بن مرة بن كثير أبو محصن شهد بدرا وأحدا والخندق والمشاهد كلها مع رسول الله صلى الله عليه وآله وسلم .
Virtues of Ukkashah bin Mihsan bin Qays bin Murrah bin Kathir, Abu Mihsan (may Allah be pleased with him); he took part in Badr, Uhud, al-Khandaq and all the battles with the Messenger of Allah (peace and blessings be upon him)
Hadith Number: 5078
اخبرني ابو علي الحافظ، اخبرنا محمد بن إسحاق بن إبراهيم، حدثنا محمد بن الصباح، حدثنا سفيان، عن عمرو، عن عمر بن عبد الرحمن بن زيد بن الخطاب، قال: كان عمر يصاب بالمصيبة فيقول: اصبت بزيد بن الخطاب فصبرت. وابصر عمر قاتل اخيه زيد، فقال له: ويحك، لقد قتلت لي اخا ما هبت الصبا إلا ذكرته (2). ذكر مناقب عكاشة بن محصن بن قيس بن مرة بن كثير ابو محصن شهد بدرا واحدا والخندق والمشاهد كلها مع رسول الله ﷺ.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5008 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5008 - سكت عنه الذهبي في التلخيص
It is narrated from Umar bin Abd al-Rahman bin Zayd bin al-Khattab that whenever any calamity befell Sayyiduna Umar al-Faruq (may Allah be pleased with him), he would say: "I was afflicted by (the martyrdom of) Zayd bin al-Khattab, and I bore it with patience." Once Sayyiduna Umar (may Allah be pleased with him) saw the killer of his brother Zayd and said to him: "Woe to you! You have martyred a brother of mine such that whenever the east wind (saba) blows, I am reminded of him."
Mention of the virtues of Ukkashah bin Mihsan bin Qays bin Murrah bin Kathir (may Allah be pleased with him), who took part in Badr, Uhud, al-Khandaq and all the battles with the Messenger of Allah (peace and blessings be upon him), and whose kunyah was Abu Mihsan.
تخریج الحدیث: «خبر حسنٌ، وهذا إسناد رجالُه لا بأس بهم غير أنه مرسلٌ، فإنَّ عمر بن عبد الرحمن بن زيد بن الخَطّاب تابعيٌّ لا يُدرك عمر بن الخطّاب، ولذلك أتى به هنا بصيغة الإرسال. سفيان: هو ابن عيينة، وعمرو: هو ابن دينار المكي، ومحمد بن الصّبّاح: هو ابن سفيان الجَرْجرائي، ومحمد بن ...» [ترقيم الرساله 5078] [ترقيم الشركة 5040] [ترقيم العلميه 5008]
Takhrij and Tahqiq of Hadith No. 5078 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This is a "hasan report", and there is no harm in the narrators of this chain, except that it is "mursal".
Technical note / Defect ('illah): (The narrator) 'Umar bin Abd al-Rahman bin Zayd bin al-Khattab is a Successor (tabi'i) who did not live in the time of 'Umar bin al-Khattab (may Allah be pleased with him), which is why the wording of irsal is used here.
Identification of narrators: "Sufyan" means Ibn 'Uyaynah, "'Amr" means Ibn Dinar al-Makki, "Muhammad bin al-Sabbah" means Ibn Sufyan al-Jarjara'i, and "Muhammad bin Ishaq" means al-Sarraj.
Technical note / Defect ('illah): (The narrator) 'Umar bin Abd al-Rahman bin Zayd bin al-Khattab is a Successor (tabi'i) who did not live in the time of 'Umar bin al-Khattab (may Allah be pleased with him), which is why the wording of irsal is used here.
Identification of narrators: "Sufyan" means Ibn 'Uyaynah, "'Amr" means Ibn Dinar al-Makki, "Muhammad bin al-Sabbah" means Ibn Sufyan al-Jarjara'i, and "Muhammad bin Ishaq" means al-Sarraj.
(2) خبر حسنٌ، وهذا إسناد رجالُه لا بأس بهم غير أنه مرسلٌ، فإنَّ عمر بن عبد الرحمن بن زيد بن الخَطّاب تابعيٌّ لا يُدرك عمر بن الخطّاب، ولذلك أتى به هنا بصيغة الإرسال. سفيان: هو ابن عيينة، وعمرو: هو ابن دينار المكي، ومحمد بن الصّبّاح: هو ابن سفيان الجَرْجرائي، ومحمد بن إسحاق: هو السَّرّاج.
Details of the narration: The statement of 'Umar bin al-Khattab (may Allah be pleased with him), "Whenever the east wind (saba) blows, I remember my brother Zayd bin al-Khattab", is narrated from Abd al-Rahman bin Yazid bin Jabir, and Abu Zur'ah al-Dimashqi mentioned it in the "Chapter on Brothers" of his "Tarikh" (as found in Ibn 'Abd al-Barr's "al-Isti'ab", p. 241).
Grading: Its narrators are thiqah (trustworthy), but it is "mursal".
Grading: Its narrators are thiqah (trustworthy), but it is "mursal".
ورُوي تذكُّر عمر بن الخطاب لأخيه زيد بن الخطاب كلما هبَّتْ ريح الصِّبا عن عبد الرحمن بن يزيد بن جابر، عند أبي زرعة الدمشقي في باب الإخوة من تاريخه" كما في "الاستيعاب" لابن عبد البر ص 241، ورجاله ثقات، لكنه مرسل.
Corroborating chains and supporting reports: A similar narration is reported from Abd al-Wahid bin Abi 'Awn and Abd al-'Aziz bin Ya'qub al-Majishun by Ibn Sa'd in "al-Tabaqat" (3/ 351).
Technical note: In its chain up to these two is Ibn Sa'd's teacher "al-Waqidi", but, as you can see, al-Waqidi is not alone in narrating it.
Technical note: In its chain up to these two is Ibn Sa'd's teacher "al-Waqidi", but, as you can see, al-Waqidi is not alone in narrating it.
وروي مثلُه عن عبد الواحد بن أبي عون وعبد العزيز بن يعقوب الماجِشُون عند ابن سعد في "طبقاته" 3/ 351. وفي إسناده إليهما شيخُه الواقديُّ، لكنه لم ينفرد به كما ترى.
Corroborating chains and supporting reports: Something similar is narrated from al-Qasim bin Ma'n al-Mas'udi by Ibn Abi al-Dunya in "al-Hamm wa al-Huzn" (140), and by way of him al-Bayhaqi in "Shu'ab al-Iman" (9727) and Ibn 'Asakir in "Ta'ziyat al-Muslim" (21).
Grading: This narration is also "mursal", and some of its narrators have weakness.
Important point: The mursal narration of Ibn Sirin (which has already passed at number 5076) states explicitly that the name of the killer of Zayd bin al-Khattab (may Allah be pleased with him) was "Abu Maryam al-Hanafi".
Grading: This narration is also "mursal", and some of its narrators have weakness.
Important point: The mursal narration of Ibn Sirin (which has already passed at number 5076) states explicitly that the name of the killer of Zayd bin al-Khattab (may Allah be pleased with him) was "Abu Maryam al-Hanafi".
ومثلُه عن القاسم بن مَعْن المسعُودي عند ابن أبي الدنيا في "الهم والحزن" (140)، ومن طريقه البيهقي في "شعب الإيمان" (9727)، وابن عساكر في "تعزية المسلم" (21)، وهو مرسلٌ على ضعفٍ في بعض رجاله. وقد جاء في مُرسل ابن سيرين الذي تقدم تخريجه برقم (5076) أن اسم قاتل زيد بن الخطاب هو أبو مريم الحنفي.
