Technical note / Defect ('illah): (2) Manuscripts (M) and (B) have "Salim", while (S) originally had "Salm"; then it was erased and "Salim" was written in its margin in a different hand. The correct form is what was in the original of (S), which agrees with (Z) (i.e. Salm). We have not found his attribution as "Qurashi" anywhere except here, although what is well known is that he is "Suwa'i, 'Amiri, of Hawazin"; but they were "confederates" (hulafa') of Banu Zuhrah bin Kilab al-Qurashi, as in the biography of Jabir bin Samurah al-Suwa'i in "Tabaqat Ibn Sa'd" [8/ 146]. And Jabir is one of the forefathers of this Junadah bin Salm. So, because of the confederacy, his attribution as "Qurashi" is shown to be correct.

Grading: (1) This hadith is "sahih", and the narrators of this chain are "unobjectionable" except for "Junadah bin Salm". There is disagreement about Junadah, as we have explained at number (1943).
Important point: In any case, this hadith has another route which will come with the author (al-Hakim) at number (7106), by which it becomes sahih.