المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب سلمة بن هشام بن المغيرة بن عبد الله بن مخزوم رضي الله عنه
Virtues of Salamah bin Hisham bin al-Mughirah bin Abdullah bin Makhzum (may Allah be pleased with him)
Hadith Number: 5172
كما اخبرناه ابو عبد الله الاصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفرج، حدثنا محمد بن سعد، عن الواقدي (1).
It is narrated from al-Waqidi (that the preceding details about Salamah bin Hisham (may Allah be pleased with him) are reported in the same way).
تخریج الحدیث: [ترقيم الرساله 5172] [ترقيم الشركة 5127]
Takhrij and Tahqiq of Hadith No. 5172 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Reference / Source: (1) And see Ibn Sa'd's "al-Tabaqat al-Kubra" [4/ 121].
(1) وانظر "الطبقات الكبرى" لابن سعد 4/ 121.
Reference / Source: Likewise see Ibn Hisham's "al-Sirah al-Nabawiyyah" [1/ 366-367].
وانظر كذلك "السيرة النبوية" لابن هشام 1/ 366 - 367.
Important point: It is established that the Messenger of Allah (peace and blessings be upon him) supplicated for Salamah bin Hisham al-Makhzumi in the prayer.
Reference / Source: This is reported from the hadith of Abu Hurayrah (may Allah be pleased with him) in Musnad Ahmad [12/ (7260)], al-Bukhari (804), Muslim (675), Abu Dawud (1442), Ibn Majah (1244), al-Nasa'i (664) and Ibn Hibban (1969).
Reference / Source: This is reported from the hadith of Abu Hurayrah (may Allah be pleased with him) in Musnad Ahmad [12/ (7260)], al-Bukhari (804), Muslim (675), Abu Dawud (1442), Ibn Majah (1244), al-Nasa'i (664) and Ibn Hibban (1969).
ودعاء رسول الله ﷺ لسلمة بن هشام المخزومي في الصلاة ثابتٌ من حديث أبي هريرة عند أحمد 12 / (7260) والبخاري (804)، ومسلم (675)، وأبي داود (1442)، وابن ماجه (1244)، والنسائي (664)، وابن حبان (1969).
