المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كان عتبة من الرواة المذكورين
Utbah bin Ghazwan (may Allah be pleased with him) was one of the renowned archers
Hadith Number: 5219
حدثني ابو بكر بن ابي دارم، حدثنا عبيد بن غنام. واخبرنا ابو بكر بن إسحاق، اخبرنا إسماعيل بن قتيبة؛ قالا: حدثنا محمد بن عبد الله بن نمير، قال: مات عتبة بن غزوان سنة سبع عشرة، ومات وله سبع وخمسون سنة.
Muhammad bin Abdullah bin Numayr says that Utbah bin Ghazwan (may Allah be pleased with him) passed away in the year 17 AH, and at the time of his death he was 57 years old.
تخریج الحدیث: [ترقيم الرساله 5219] [ترقيم الشركة 5174]
Takhrij and Tahqiq of Hadith No. 5219 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Reference / Source: Muslim (2967) recorded it from Abu Kurayb Muhammad bin al-'Ala', from Waki', with this same chain.
Details of the narration: It too is abridged, with the words from "I saw myself" up to "our jaws became sore". He did not mention the rest.
Details of the narration: It too is abridged, with the words from "I saw myself" up to "our jaws became sore". He did not mention the rest.
وأخرجه مسلم (2967) عن أبي كُريب محمد بن العلاء عن وكيع، به، مختصرًا كذلك بقوله: رأيتُني، إلى قوله: قَرِحت أشداقنا. ولم يذكر سائره.
Reference / Source: Ahmad [29/(17575)], Muslim (2967), al-Nasa'i (11790) and Ibn Hibban (7121) recorded it in full through various routes from Sulayman bin al-Mughirah; and Ahmad [34/(20610)] via Ayyub al-Sakhtiyani. Both of them (Sulayman and Ayyub) narrate it from Humayd bin Hilal with this same chain.
Technical note / Defect ('illah): Hence al-Hakim's including it as a supplement (istidrak) is an oversight (dhuhul) on his part.
Technical note / Defect ('illah): Hence al-Hakim's including it as a supplement (istidrak) is an oversight (dhuhul) on his part.
وأخرجه بطوله أحمد 29/ (17575)، ومسلم (2967)، والنسائي (11790)، وابن حبان (7121) من طرق عن سليمان بن المغيرة، وأحمد 34/ (20610) من طريق أيوب السختياني، كلاهما عن حميد بن هلال، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad [34/(20609)] and Ibn Majah (4156) recorded it in abridged form via Waki', from Abu Na'amah al-'Adawi, from Khalid bin 'Umayr.
Technical note / Defect ('illah): Imam Ahmad said: "No one but Waki' narrated this hadith" (meaning it is gharib). We say: he meant being alone in "mentioning Abu Na'amah", because what is well known is that it is the narration of Humayd bin Hilal from Khalid bin 'Umayr. But (in fact) others besides Waki' have also narrated it; thus Safwan bin 'Isa al-Basri narrated it from Abu Na'amah [see: al-Tirmidhi's al-Shama'il al-Muhammadiyyah (375) and others].
Technical note / Defect ('illah): Imam Ahmad said: "No one but Waki' narrated this hadith" (meaning it is gharib). We say: he meant being alone in "mentioning Abu Na'amah", because what is well known is that it is the narration of Humayd bin Hilal from Khalid bin 'Umayr. But (in fact) others besides Waki' have also narrated it; thus Safwan bin 'Isa al-Basri narrated it from Abu Na'amah [see: al-Tirmidhi's al-Shama'il al-Muhammadiyyah (375) and others].
وأخرجه مختصرًا أحمد 34/ (20609)، وابن ماجه (4156) من طريق وكيع، عن أبي نَعَامة العدوي، عن خالد بن عُمير، به. قال أحمد: ما حدَّث بهذا الحديث غير وكيع، يعني أنه غريب. قلنا: يعني بذكر أبي نعامة، فإنَّ المشهور أنه لحميد بن هلال عن خالد بن عُمير. لكن قد رواه غير وكيع، فقد رواه صفوان بن عيسى البصري عن أبي نعامة عند الترمذي في "الشمائل المحمدية" (375) وغيره.
