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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أول من أظهر إسلامه سبعة
The first to make their Islam public were seven
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Hadith Number: 5321
حدثنا ابو العباس محمد بن يعقوب، حدثنا ابو البختري عبد الله بن محمد بن شاكر، حدثنا الحسين بن علي الجعفي، حدثنا زائدة، عن عاصم، عن زر، عن عبد الله، قال: إن اول من اظهر إسلامه سبعة: رسول الله ﷺ وابو بكر وعمار وامه سمية وصهيب والمقداد، وبلال، فاما رسول الله ﷺ، فمنعه الله بعمه ابي طالب، واما ابو بكر فمنعه الله تعالى بقومه، واما سائرهم فاخذهم المشركون فالبسوهم ادراع الحديد، واوقفوهم في الشمس، فما من احد إلا قد واتاهم (1) كل ما ارادوا غير بلال، فإنه هانت عليه نفسه في الله ﷿، وهان على قومه، فاعطوه الولدان، فجعلوا يطوفون به في شعاب مكة، وجعل يقول: احد احد (2). صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5238 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the first to make their Islam public were seven people: the Messenger of Allah (peace and blessings be upon him), Abu Bakr, Ammar, his mother Sumayyah, Suhayb, al-Miqdad and Bilal (may Allah be pleased with them). As for the Messenger of Allah (peace and blessings be upon him), Allah protected him through his uncle Abu Talib; and Abu Bakr (may Allah be pleased with him), He protected through his people. But the rest were seized by the polytheists, who clad them in coats of iron armour and made them stand in the scorching sun. Every one of them (under the severity of the torment) said what they wanted, except Bilal (may Allah be pleased with him), for he cared nothing for his own life for the sake of Allah, and he had no standing in the eyes of his people either. So they handed Bilal (may Allah be pleased with him) over to the boys, who would drag him around the mountain passes of Makkah, while Bilal (may Allah be pleased with him) kept saying (with his tongue): "Ahad, Ahad" (Allah is One, Allah is One). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.


تخریج الحدیث: «إسناده حسن من أجل عاصم» [ترقيم الرساله 5321] [ترقيم الشركة 5274] [ترقيم العلميه 5238]
Takhrij and Tahqiq of Hadith No. 5321 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: (1) In manuscripts (S) and (B) this word is "Atahum" (with madd), and so it is in al-Bayhaqi's "al-Sunan al-Kubra" (8/ 209) and "Dala'il al-Nubuwwah" (2/ 281) from Abu 'Abd Allah al-Hakim with this same chain; both forms ("Atahum" and "atahum") are valid usages.
(1) في (ص) و (ب): آتاهم، وهو كذلك عند البيهقي في "سننه الكبرى" 8/ 209، وفي "دلائل النبوة" 2/ 281 عن أبي عبد الله الحاكم، بسنده هذا، وهما لغتان.
Grading: (2) Its chain is "hasan" because of "'Asim" (Ibn Abi al-Najud); he is "saduq" (truthful) and "hasan al-hadith".
Note / Clarification: "Za'idah" refers to Ibn Qudamah, "Zirr" refers to Ibn Hubaysh, and "'Abd Allah" refers to Ibn Mas'ud al-Hudhali.
(2) إسناده حسن من أجل عاصم - وهو ابن أبي النَّجُود - فهو صدوق حسن الحديث. زائدة: هو ابن قدامة، وزِرٌّ: هو ابن حُبيش وعبد الله: هو ابن مسعود الهُذلي.
Reference / Source: Imam Ahmad (6/ 3832), Ibn Majah (150) and Ibn Hibban (7083) recorded it by way of Yahya bin Abi Bukayr, from Za'idah, with this chain.
وأخرجه أحمد 6/ (3832)، وابن ماجَهْ (150)، وابن حبان (7083) من طريق يحيى بن أبي بُكَير، عن زائدة، بهذا الإسناد.
Reference / Source: This narration will come later with the author (al-Hakim) under number (5579) by way of Mu'awiyah bin 'Amr, who narrates from Za'idah.
وسيأتي عند المصنف برقم (5579) من طريق معاوية بن عمرو عن زائدة.