المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كان عبد الله بن مسعود صاحب سر رسول الله
Abdullah bin Mas'ud (may Allah be pleased with him) was the keeper of the secrets of the Messenger of Allah (peace and blessings be upon him)
Hadith Number: 5446
كما حدثناه ابو عبد الله الاصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفرج، حدثنا محمد بن عمر، قال: وعبد الله بن مسعود بن غافل بن حبيب بن شمخ بن فار بن مخزوم بن صاهلة بن كاهل بن الحارث بن تميم بن سعد بن هذيل بن مدركة، وكان يكنى بابنه عبد الرحمن: ابا عبد الرحمن، وكان ابوه مسعود ابن غافل حالف عبد الحارث بن زهرة في الجاهلية، واسلم عبد الله بن مسعود قبل دخول رسول الله ﷺ دار الارقم، وشهد عبد الله بن مسعود عند جميع اهل السير بدرا واحدا والخندق والمشاهد كلها مع رسول الله ﷺ، وهاجر الهجرتين، وكان صاحب سر رسول الله ﷺ ووساده (1) وسواكه، ونعله وطهوره، وكان رجلا نحيفا قصيرا شديد الادمة، ومات بالمدينة سنة اثنتين وثلاثين، فدفن بالبقيع، وكان يوم توفي - فيما قيل - ابن بضع وستين سنة.
Muhammad bin Umar narrates: Abdullah bin Mas'ud bin Ghafil bin Habib bin Shamkh bin Far bin Makhzum bin Sahilah bin Kahil bin al-Harith bin Tamim bin Sa'd bin Hudhayl bin Mudrikah; his kunyah was Abu Abd al-Rahman, after his son Abd al-Rahman. His father, Mas'ud bin Ghafil, had made a pact of alliance with Abd al-Harith bin Zuhrah in the Jahiliyyah. Abdullah bin Mas'ud accepted Islam before the Messenger of Allah (peace and blessings be upon him) entered the house of al-Arqam. According to all the biographers, he took part in the Battles of Badr, Uhud, al-Khandaq and all the campaigns with the Messenger of Allah (peace and blessings be upon him). He made both emigrations. He was the keeper of the secrets of the Messenger of Allah (peace and blessings be upon him) and the one in charge of his cushion, his miswak, his sandals and his water for ablution. He was slender, short and of a deep brown complexion. He passed away in Madinah in the year 32 AH and was buried in Jannat al-Baqi'. His age at the time of his death is said to have been a little over sixty years.
تخریج الحدیث: [ترقيم الرساله 5446] [ترقيم الشركة 5402]
Takhrij and Tahqiq of Hadith No. 5446 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: (1) In our manuscripts, in place of the word "wisadihi" (his pillow/bed) is written "siwadihi" (with kasrah on the sin), joined to "al-sirr" (the secret), although "siwad" itself also means "sirr" (secret), so this would entail a repetition. The correct reading is what we have established in the text (i.e. wisadihi). It is likewise in the narration of Muhammad bin 'Umar al-Waqidi in Ibn Sa'd's "al-Tabaqat" (3/ 141). And Allah knows best. (In Arabic) "al-wisad" means the bed/pillow.
(1) جاء في نسخنا الخطية بدلًا من وِساده كلمة سواده - بكسر السين - معطوفة على السِّرّ، مع أن السِّواد هو السَّرُّ نفسُه، فيلزم منه التكرار هنا، والصواب ما أثبتنا، وهو كذلك في رواية ابن سعد في "الطبقات" 3/ 141 عن محمد بن عمر الواقدي. والله تعالى أعلم. والوِساد: الفِراش.