Note / Clarification: (2) In manuscripts (S) and (M) this word is corrupted into "dir'".

Note / Clarification: (3) Manuscript (S) has "Yazid", and this (Khalid bin Yazid) has also been said about this narrator's name.

Grading: (4) This report is "sahih", and this chain is "hasan" for purposes of corroboration and support because of Muhammad al-Asadi (Muhammad bin al-Hasan bin al-Zubayr); he is weak but worth considering (yu'tabar bihi), and he has been corroborated.
Technical note / Defect ('illah): Except that Muhammad bin al-Hasan made an error here in identifying the shaykh of Sharik (Ibn 'Abdullah al-Nakha'i). He named the shaykh "al-'Abbas bin Dharih", whereas he is actually "'Ayyash bin 'Amr al-'Amiri", and this is correct; this 'Ayyash is thiqah (trustworthy). In any case, this hadith has been narrated from 'Ali (may Allah be pleased with him) by two other routes, one of which comes next in the author's (al-Hakim's) work, so the hadith is sahih without doubt. Muhammad bin al-Hasan al-Asadi is alone here in the words "and the son of my paternal aunt" in the marfu' hadith. However, this addition in the marfu' was also mentioned by Hisham bin 'Urwah (from his father, from his grandfather al-Zubayr), as Sufyan bin 'Uyaynah related (Musnad al-Humaydi 1266, al-Bayhaqi's al-Sunan al-Kubra 9/ 148), and the takhrij of his hadith has passed at number (5657).

Reference / Source: Al-Tabarani narrated it in "al-Awsat" (5263) and "al-Saghir" (794), and from him Abu Nu'aym in "Fada'il al-Khulafa'" (108), from Muhammad bin al-Layth al-Jawhari, from 'Umar bin Muhammad bin al-Hasan al-Asadi, with this chain.

Reference / Source: Al-Daraqutni narrated it in "al-'Ilal" (470) and Ibn 'Asakir 18/ 374 via Talq bin Ghannam; al-Khatib in "Talkhis al-Mutashabih fi al-Rasm" 1/ 527 via al-Husayn bin al-Hasan al-Ashqar; and Ibn 'Asakir 18/ 421 via Muhammad bin Sa'id bin al-Asbahani. These three (Talq, al-Ashqar and al-Asbahani) narrate it from Sharik al-Nakha'i, from 'Ayyash bin 'Amr al-'Amiri, from Muslim bin Nadhir, in the same way.

Reference / Source: Al-Daraqutni narrated it in "al-'Ilal" (470) by another route from al-Husayn bin al-Hasan al-Ashqar, from Sharik, from 'Ayyash bin 'Amr, from al-Aswad bin Hilal, who said: Ibn Jurmuz came seeking permission to enter upon 'Ali, and he kept him waiting. He said: Is the killer of Ibn Safiyyah kept waiting? He said: Give him permission and give him the tidings of the Fire … then he mentioned the hadith.
Technical note / Defect ('illah): Al-Daraqutni narrated it via al-Husayn al-Ashqar with mention of "al-Aswad bin Hilal" in place of Muslim bin Nadhir. It is not unlikely that 'Ayyash al-'Amiri heard it from both men, since both were present in that gathering of 'Ali. Otherwise, the narration of al-Husayn al-Ashqar in which he agreed with his two companions (Talq and Ibn al-Asbahani) (i.e. the one with Muslim bin Nadhir) is the correct one. And Allah knows best.

Reference / Source: Abu al-'Arab al-Qayrawani narrated it in "al-Mihan" p. 99 and al-Khatib in "al-Asma' al-Mubhamah" p. 211 via Umm Musa (the concubine of 'Ali bin Abi Talib), who said: I saw 'Umayr bin Jurmuz seek permission to enter upon 'Ali … and she mentioned something similar. The printed edition of "al-Mihan" contains corruptions which are corrected from the other book.
Grading: The chain of this route is "hasan", if Allah wills.

Note / Clarification: See the narration after it.

Reference / Source: The saying of 'Ali bin Abi Talib from it (without the marfu' hadith) was narrated separately by Ibn Sa'd in his "Tabaqat" 3/ 102 and al-Baladhuri in "Ansab al-Ashraf" 5/ 430 - 431 via 'Ikrimah, from Ibn 'Abbas.
Grading: And its chain is "sahih".