المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كان خباب أول من قبر بالكوفة من الصحابة
Khabbab bin al-Aratt (may Allah be pleased with him) was the first of the Companions to be buried in Kufah
Hadith Number: 5740
اخبرنا عبد الله بن إسحاق بن الخراساني العدل ببغداد، حدثنا إبراهيم بن الهيثم البلدي، حدثنا علي بن عياش، حدثنا شعيب بن ابي حمزة، عن الزهري، عن عبيد الله بن عبد الله بن الحارث بن نوفل، عن عبد الله بن خباب، عن ابيه خباب مولى بني زهرة، وكان قد شهد بدرا مع رسول الله ﷺ (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5640 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5640 - سكت عنه الذهبي في التلخيص
Abdullah bin Khabbab narrates from his father, Sayyiduna Khabbab (may Allah be pleased with him) (who was a mawla of Banu Zuhrah), that he personally took part in the Battle of Badr alongside the Messenger of Allah (peace and blessings be upon him).
تخریج الحدیث: «إسناده صحيح،وذكر شهود خباب بدرًا من قول الزهري كما سيأتي.» [ترقيم الرساله 5740] [ترقيم الشركة 5686] [ترقيم العلميه 5640]
Takhrij and Tahqiq of Hadith No. 5740 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Important point: The mention of Khabbab (may Allah be pleased with him) taking part in the Battle of Badr is a statement of al-Zuhri (which has become included in the hadith), as will be detailed below.
Important point: The mention of Khabbab (may Allah be pleased with him) taking part in the Battle of Badr is a statement of al-Zuhri (which has become included in the hadith), as will be detailed below.
(1) إسناده صحيح. وذكر شهود خباب بدرًا من قول الزهري كما سيأتي.
Reference / Source: Ahmad recorded it in the Musnad (34/ 21053) via Ali bin Ayyash, with this same chain.
Details of the narration: It contains the mention that the Prophet (peace and blessings be upon him) asked his Lord for three things.
Details of the narration: It contains the mention that the Prophet (peace and blessings be upon him) asked his Lord for three things.
وأخرجه أحمد 34/ (21053) عن علي بن عياش، بهذا الإسناد. وساق الحديث في سؤال النبي ﷺ ربَّه ثلاثَ خصالٍ.
Reference / Source: Ahmad also recorded this hadith (21053) from Abu al-Yaman, and al-Nasa'i (1334) through the route of Uthman bin Sa'id bin Kathir al-Himsi and Baqiyyah bin al-Walid.
Corroborating chains and supporting reports: All three of these narrators narrate it from Shu'ayb bin Abi Hamzah, with this same chain.
Corroborating chains and supporting reports: All three of these narrators narrate it from Shu'ayb bin Abi Hamzah, with this same chain.
وأخرجه أحمد أيضًا (21053) عن أبي اليمان، والنسائي (1334) من طريق عثمان بن سعيد بن كثير الحمصي، وبقية بن الوليد، ثلاثتهم عن شعيب بن أبي حمزة، به.
Reference / Source: In al-Bukhari's "al-Tarikh al-Kabir" (3/ 215) these words appear: Ali bin Ayyash said: Shu'ayb narrated to us from al-Zuhri that: "Khabbab took part in Badr, and he was an ally of Banu Zuhrah."
Technical note / Defect ('illah): Here al-Bukhari made clear that this phrase (about taking part in Badr) is a statement of al-Zuhri, so it is "mudraj" (interpolated) in the report. It is in fact a parenthetical sentence that al-Zuhri said on his own account while narrating this hadith of Khabbab.
Technical note / Defect ('illah): Here al-Bukhari made clear that this phrase (about taking part in Badr) is a statement of al-Zuhri, so it is "mudraj" (interpolated) in the report. It is in fact a parenthetical sentence that al-Zuhri said on his own account while narrating this hadith of Khabbab.
وجاء عند البخاري في "تاريخه الكبير" 3/ 215: وقال علي بن عياش، حدثنا شعيب، عن الزهري: أن خبابًا شهد بدرًا حليف بن زهرة. فبيَّن البخاري أنَّ هذا الحرف من قول الزهري، فهو إذًا مدرجٌ في الخبر، وإنما هو جملةٌ معترضةٌ من قول الزهري لدى روايته حديث خبابٍ هذا.
