المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أول من بنى مسجد قباء عمار بن ياسر
The first to build the Quba Mosque was Ammar bin Yasir (may Allah be pleased with him)
Hadith Number: 5755
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، حدثنا عبد الرحمن بن عبد الله، عن الحكم بن عتيبة، قال: قدم رسول الله ﷺ[المدينة] (2) اول ما قدمها، فقال عمار بن ياسر: ما لرسول الله ﷺ بد من ان نجعل له مكانا إذا استيقظ من قائلته استظل فيه وصلى فيه، فجمع عمار حجارة، فسوى مسجد قباء، فهو اول مسجد بني وعمار بناه (3).
It is narrated from al-Hakam bin Utaybah that when the Messenger of Allah (peace and blessings be upon him) first came to Madinah, Sayyiduna Ammar bin Yasir (may Allah be pleased with him) said: It is essential that the Messenger of Allah (peace and blessings be upon him) have a place where, after his midday rest, he (peace and blessings be upon him) can take shade and offer prayer. So Sayyiduna Ammar (may Allah be pleased with him) gathered stones and built the Mosque of Quba. Thus it is the first mosque that was built, and Sayyiduna Ammar (may Allah be pleased with him) built it.
تخریج الحدیث: «ضعيف، عبد الرحمن بن عبد الله» [ترقيم الرساله 5755] [ترقيم الشركة 5701]
Takhrij and Tahqiq of Hadith No. 5755 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: The word "al-Madinah" had dropped out of our manuscripts, and its mention is necessary. We supplied it from Izz al-Din Ibn al-Athir's "Usd al-Ghabah" (3/ 630), where he transmitted this report with its chain from the narration of Yunus bin Bukayr.
(2) سقط ذكر المدينة من نسخنا الخطية، ولا بدَّ من ذكرها، واستدركناها من "أسد الغابة" لعز الدين بن الأثير 3/ 630 حيث أسند هذا الخبر من رواية يونس بن بُكَير.
Grading: It is da'if (weak).
Technical note / Defect ('illah): The narrator Abd al-Rahman bin Abd Allah (who is Ibn Utbah al-Mas'udi) had become confused in his memory (ikhtilat), and this report of his is also "mursal". Moreover, al-Hakam bin Utaybah is one of the junior Successors.
Technical note / Defect ('illah): The narrator Abd al-Rahman bin Abd Allah (who is Ibn Utbah al-Mas'udi) had become confused in his memory (ikhtilat), and this report of his is also "mursal". Moreover, al-Hakam bin Utaybah is one of the junior Successors.
(3) ضعيف، عبد الرحمن بن عبد الله - وهو ابن عتبة المسعُودي - كان قد اختلط، وخبره هذا مرسل أيضًا، والحكم بن عتيبة من صغار التابعين.
Reference / Source: Izz al-Din Ibn al-Athir recorded it in "Usd al-Ghabah" (3/ 630) via Ridwan bin Ahmad al-Saydalani from Ahmad bin Abd al-Jabbar, with this same chain.
وأخرجه عزّ الدين بن الأثير في "أسد الغابة" 3/ 630 من طريق رضوان بن أحمد الصيدلاني، عن أحمد بن عبد الجبار، به.
Important point: The well-known view is that the Mosque of Quba' was built by the Prophet (peace and blessings be upon him) himself, and some Companions were with him, as in the hadith of al-Shamus bint al-Nu'man found in al-Tabarani's "al-Mu'jam al-Kabir" (24/ 801 and 802), Ibn Abi Asim's "al-Ahad wa al-Mathani" (3488) and Abu Nu'aym's "Ma'rifat al-Sahabah" (7713).
والمشهور أنَّ الذي بنى مسجد قباء هو النبي ﷺ ومعه بعض الصحابة كما في حديث الشموس بنت النعمان عند الطبراني في "الكبير" 24/ (801) و (802)، وابن أبي عاصم في "الآحاد والمثاني" (3488)، وأبي نعيم في "معرفة الصحابة" (7713).
Reference / Source: And as in "Sahih al-Bukhari" (3906), in the mursal narration of Urwah bin al-Zubayr: The Messenger of Allah (peace and blessings be upon him) stayed among Banu Amr bin Awf for some ten-odd nights and laid the foundation of the mosque that was founded on piety (taqwa), and the Messenger of Allah (peace and blessings be upon him) prayed in it.
وكما في "صحيح البخاري" (3906) من مرسل عروة بن الزبير قال: فلبث رسول الله ﷺ في بني عمرو بن عوف بضع عشرة ليلة، وأَسَّس المسجد الذي أُسِّس على التقوي، وصلَّى فيه رسول ﷺ.
