المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب عبد الله بن أبى بكر الصديق - رضي الله عنهما -
The virtues of Abdullah bin Abi Bakr al-Siddiq (may Allah be pleased with him)
Hadith Number: 6135
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا ابو معاوية، عن هشام بن عروة، عن ابيه، عن عائشة قالت: كفن رسول الله ﷺ في بردين حبرة كانا لعبد الله بن ابي بكر، ولف فيهما ثم نزعا عنه، فكان عبد الله بن ابي بكر قد امسك تلك الحلة لنفسه حتى يكفن فيها إذا مات، ثم قال بعد ان امسكها: ما كنت لامسك لنفسي شيئا منع الله رسوله ﷺ ان يكفن فيه، فتصدق بها عبد الله (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6022 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6022 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was shrouded in two pieces of striped Yemeni cloth that belonged to Sayyiduna Abdullah bin Abi Bakr (may Allah be pleased with them both). He (peace and blessings be upon him) was wrapped in them and then they were removed. Sayyiduna Abdullah bin Abi Bakr (may Allah be pleased with them both) had kept that garment with him so that he might be shrouded in it after he died. Then, after keeping it, he said to himself: "How can I keep for myself something in which Allah prevented His Messenger (peace and blessings be upon him) from being shrouded (that is, those sheets had been removed)?" So Sayyiduna Abdullah (may Allah be pleased with him) gave those sheets away in charity.
تخریج الحدیث: «حديث صحيح، وهذا إسناد حسن من أجل أحمد بن عبد الجبار: وهو العطاردي.» [ترقيم الرساله 6135] [ترقيم الشركة 6077] [ترقيم العلميه 6022]
Takhrij and Tahqiq of Hadith No. 6135 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This is a "sahih hadith", and this particular chain is "hasan" because of Ahmad bin Abd al-Jabbar al-Utaridi.
(3) حديث صحيح، وهذا إسناد حسن من أجل أحمد بن عبد الجبار: وهو العطاردي.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (7/247) via Abu Abdullah al-Hakim.
وأخرجه البيهقي في "دلائل النبوة" 7/ 247 - 248 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Ibn Abi Asim in "al-Ahad wa al-Mathani" and Abu al-Fadl al-Zuhri narrated it through different routes from Hisham bin Urwah.
Note / Clarification: In the narration of Ibn Abi Asim, the wording "hullah hibarah" occurs.
Note / Clarification: In the narration of Ibn Abi Asim, the wording "hullah hibarah" occurs.
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (648) من طريق مسلمة بن سعيد بن عبد الملك بن مروان، وأبو الفضل الزهري في "حديثه" (19) من طريق أنس بن عياض، كلاهما عن هشام بن عروة، به. ووقع في رواية ابن أبي عاصم: حلة حبرة.
Reference / Source: Muslim (941/45) narrated from Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was shrouded in three white Sahuli garments of cotton, among which there was neither a shirt nor a turban.
Important point: People were confused about the Yemeni cloak (hullah) because it had been bought for him (peace and blessings be upon him), but it was left aside and he (peace and blessings be upon him) was shrouded in the Sahuli garments. Abdullah bin Abi Bakr kept that cloak for his own shroud, but then, reflecting that had Allah been pleased with it He would have had His Prophet (peace and blessings be upon him) shrouded in it, he sold it and gave its price in charity.
Important point: People were confused about the Yemeni cloak (hullah) because it had been bought for him (peace and blessings be upon him), but it was left aside and he (peace and blessings be upon him) was shrouded in the Sahuli garments. Abdullah bin Abi Bakr kept that cloak for his own shroud, but then, reflecting that had Allah been pleased with it He would have had His Prophet (peace and blessings be upon him) shrouded in it, he sold it and gave its price in charity.
وأخرج مسلم (941) (45) من طرق عن أبي معاوية، به إلى عائشة قالت: كُفِّن رسول الله ﷺ في ثلاثة أثواب بيض سحولية من كُرسف، ليس فيها قميص ولا عمامة، أما الحلة فإنما شبه على الناس فيها أنها اشتريت له ليكفن فيها، فتُركت الحلة، وكفن في ثلاث أثواب بيض سحولية، فأخذها عبد الله بن أبي بكر، فقال: لأحبسنها حتَّى أكفن فيها نفسي، ثم قال: لو رضيها الله ﷿ لنبيه لكفنه فيها، فباعها وتصدق بثمنها.
Reference / Source: Muslim, Ibn Majah, al-Tirmidhi and Ibn Hibban narrated the same meaning through routes from Hisham bin Urwah.
Grading: Al-Tirmidhi called it a "hasan sahih hadith".
Grading: Al-Tirmidhi called it a "hasan sahih hadith".
وبمعناه أخرجه مسلم (941) (46)، وابن ماجه (1469)، والترمذي (996)، وابن حبان (6629) من طريقين عن هشام بن عروة، به. وقال الترمذي: حديث حسن صحيح.
Reference / Source: Abu Dawud (3149) and Ibn Hibban (6626) narrated it via al-Qasim bin Muhammad from Aishah, that the Prophet (peace and blessings be upon him) was first wrapped in a Yemeni cloak (hibarah), and then it was removed from him.
وأخرج أبو داود (3149)، وابن حبان (6626) من طريق القاسم بن محمد، عن عائشة قالت: أُدرج النَّبِيّ ﷺ في ثوب حبرة، ثم أُخر عنه.
Note / Clarification: The word "hibarah" (with kasrah on the ha' and fathah on the ba') refers to a striped Yemeni cloak.
قوله: حَبِرة، هو بكسر الحاء وفتح الباء: بُرْد مخطَّط.
