المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سؤالات عمر عن ابن عباس فى المسائل المعضلة
The Commander of the Believers Umar (may Allah be pleased with him) asking Abdullah bin Abbas (may Allah be pleased with him) about difficult matters
Hadith Number: 6430
اخبرنا ابو عبد الله الصفار، حدثنا إسماعيل بن إسحاق، حدثنا يوسف ابن كامل، حدثنا عبد الواحد بن زياد، حدثنا عاصم بن كليب، عن ابيه، عن ابن عباس قال: كان عمر بن الخطاب إذا دعا الاشياح من اصحاب محمد ﷺ دعاني، معهم، فدعانا ذات يوم - او ذات ليلة - فقال: إن رسول الله ﷺ قال في ليلة القدر ما قد علمتم:"فالتمسوها في العشر الاواخر"، ففي اي الوتر ترونها؟ فقال بعضهم: تاسعه، وقال بعضهم: سابعه خامسه ثالثه، فقال: ما لك يا ابن عباس لا تكلم؟ قلت: إن شئت تكلمت قال: ما دعوتك إلا لتكلم، فقال: اقول براي؟ فقال: عن رايك اسالك، فقلت: إني سمعت الله ﵎ اكثر ذكر السبع فقال: السماوات سبع، والارضون سبع، وقال: ﴿ثم (2) شققنا الارض شقا (26) فانبتنا فيها حبا (27) وعنبا وقضبا (28) وزيتونا ونخلا (29) وحدائق غلبا (30) وفاكهة وابا﴾ [عبس: 26 - 31]، فالحدائق: كل ملتف، وكل ملتف حديقة، والاب: ما انبتت الارض مما لا ياكل الناس، فقال عمر: اعجزتم ان تقولوا مثل ما قال هذا الغلام الذي لم تستو شؤون راسه، ثم قال: إني كنت نهيتك ان تكلم، فإذا دعوتك معهم فتكلم (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6297 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6297 - صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that whenever Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) invited the senior Companions of the Messenger of Allah (peace and blessings be upon him), he would call me along with them. One day, or one night, he called us and said: "You know what the Messenger of Allah (peace and blessings be upon him) said about Laylat al-Qadr: 'Seek it in the last ten nights.' So which of the odd nights do you think it may be?" Some said: the ninth night; some said the seventh, someone the fifth, and someone the third. Then he asked me: "O Ibn Abbas! Why do you not speak?" I said: "If you permit me, I will speak." He said: "I called you only so that you would speak." I asked: "Shall I give my own opinion?" He said: "It is your opinion that I am asking you for." So I said: "I have seen that Allah Almighty has given great importance to the number seven: He made the heavens seven and the earths seven, and (in mentioning the vegetation of the earth) He said: 'Then We split the earth, splitting it (26) and caused to grow in it grain (27) and grapes and herbage (28) and olives and date palms (29) and gardens of dense trees (30) and fruit and fodder' [Surah Abasa: 26 - 31] . By 'hada'iq' (gardens) is meant every tree that intertwines with others until it becomes a garden, and by 'abb' is meant the vegetation that grows from the earth which people do not eat (but which is fodder)." Then Sayyiduna Umar (may Allah be pleased with him) said (to the other Companions): "Were you unable to say something like what this young man has said, the sutures of whose skull have not yet fully joined?" Then he said to me: "I had (previously) forbidden you to speak, but now whenever I invite you along with them, you must speak."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «خبر قوي، وهذا إسناد حسن إن شاء الله من أجل يوسف بن كامل، فقد روى عنه غير واحد، وذكره ابن حبان في "الثقات" 9/ 280، وهو متابع.» [ترقيم الرساله 6430] [ترقيم الشركة 6356] [ترقيم العلميه 6297]
Takhrij and Tahqiq of Hadith No. 6430 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In the manuscripts "inna" was written, but we have kept the word found in the recitation (the Qur'anic text).
(2) في النسخ الخطية: إنّا، وأثبتنا ما في التلاوة.
Grading: This is a "strong report" (khabar qawi); because of Yusuf bin Kamil, the chain is, God willing, "hasan".
Technical note / Defect ('illah): Several narrators narrated from Yusuf bin Kamil, and Ibn Hibban mentioned him in "al-Thiqat" (9/ 280); moreover, there is corroboration (mutaba'ah) for him as well.
Technical note / Defect ('illah): Several narrators narrated from Yusuf bin Kamil, and Ibn Hibban mentioned him in "al-Thiqat" (9/ 280); moreover, there is corroboration (mutaba'ah) for him as well.
(1) خبر قوي، وهذا إسناد حسن إن شاء الله من أجل يوسف بن كامل، فقد روى عنه غير واحد، وذكره ابن حبان في "الثقات" 9/ 280، وهو متابع.
Reference / Source: Ya'qub bin Sufyan in "al-Ma'rifah wa-l-Tarikh" (1/ 519-520), and through his route al-Khatib in "al-Faqih wa-l-Mutafaqqih" (972), narrated it from Yusuf bin Kamil with this same chain.
وأخرجه يعقوب بن سفيان في "المعرفة والتاريخ" 1/ 519 - 520، ومن طريقه الخطيب في "الفقيه والمتفقه" (972) عن يوسف بن كامل، بهذا الإسناد.
Reference / Source: Imam Ahmad (1/ 85) narrated its opening part via 'Affan bin Muslim, and Ibn Mandah in "al-Tawhid" (69) narrated its last part via Ibrahim bin Marzuq; both of them narrate from 'Abd al-Wahid bin Ziyad.
وأخرج أوله أحمد 1 / (85) عن عفان بن مسلم، وآخره ابن منده في "التوحيد" (69) من طريق إبراهيم بن مرزوق، كلاهما عن عبد الواحد بن زياد، به.
Important point: This narration has already passed in full under number (1614), via 'Abd Allah bin Idris from 'Asim bin Kulayb.
وسلف بتمامه برقم (1614) من طريق عبد الله بن إدريس عن عاصم بن كليب.
Note / Clarification: The phrase "shu'un al-ra's" refers to the roots of the hair of the head.
وشؤون الرأس: أصول الشَّعر.