المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
فراسة ابن عباس
The perceptiveness of Abdullah bin Abbas (may Allah be pleased with him)
Hadith Number: 6434
اخبرني ابو عبد الله الصفار، حدثنا إسماعيل بن إسحاق القاضي، حدثنا ابن نمير، حدثنا ابن ابي عبيدة، حدثني ابي، عن الاعمش، عن ابي صالح، عن ابن عباس قال: كنت قاعدا عند عمر بن الخطاب إذ جاءه كتاب: ان اهل الكوفة قد قرا منهم القرآن كذا وكذا، فكبر ﵀، فقلت: اختلفوا؟ فقال: اف، وما يدريك؟ قال: فغضبت، فاتيت المنزل، قال: فارسل إلي بعد ذلك فاعتللت له، فقال: عزمت عليك إلا جئت، فاتيته، فقال: كنت قلت شيئا، قلت: استغفر الله، لا اعود إلى شيء بعدها، فقال: عزمت عليك إلا اعدت علي الذي قلت، [قلت]: قلت: كتب إلي انه قد قرا القرآن كذا وكذا، فقلت: اختلفوا، قال: ومن قبل اي شيء عرفت؟ قلت: قرات: ﴿ومن الناس من يعجبك قوله في الحياة الدنيا ويشهد الله على ما في قلبه﴾ حتى انتهيت إلى ﴿والله لا يحب الفساد﴾ [البقرة: 204 - 205]، فإذا فعلوا ذلك لم يصبر صاحب القرآن، ثم قرات: ﴿وإذا قيل له اتق الله اخذته العزة بالإثم فحسبه جهنم ولبئس المهاد (206) ومن الناس من يشري نفسه ابتغاء مرضات الله والله رءوف بالعباد﴾ [البقرة: 206 - 207]، قال: صدقت والذي نفسي بيده (1).
هذا حديث صحيح على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6301 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6301 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both); he said: I was sitting with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) when a letter came to him with the news that such-and-such a number of the people of Kufah had recited (memorised) the Qur'an. So he proclaimed the greatness of Allah (out of joy). I said: "Will they differ among themselves?" He said (with displeasure): "Shame! How would you know that?" Ibn Abbas (may Allah be pleased with them both) said: I became angry (at his rebuke) and went home. Then a little later he sent for me, and I made an excuse, but he said: "I urge you strongly to come without fail." So I came to him, and he said: "You said something." I said: I seek forgiveness from Allah, and I will not say such a thing again. He said: "I insist that you repeat to me what you said." I said: (The letter) said that so many people had recited the Qur'an, and I said that they will differ. He asked: "On what basis did you come to know that?" I said: I have read this verse: "And among the people is he whose speech pleases you in the life of this world, and he calls Allah to witness what is in his heart", until I reached the verse: "And Allah does not love corruption." [Surah al-Baqarah: 204 - 205] So when they (the hypocrites) do that, the person of the Qur'an (the sincere believer) will not be able to keep silent. Then I recited these verses: "And when it is said to him, 'Fear Allah', his pride drives him to sin. So Hell is sufficient for him, and what an evil resting place it is. And among the people is he who sells himself seeking the pleasure of Allah, and Allah is Most Kind to His servants." [Surah al-Baqarah: 206 - 207] Then Sayyiduna Umar (may Allah be pleased with him) said: "You have spoken the truth, by the One in whose Hand is my soul (this is indeed the reality)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
تخریج الحدیث: «إسناده صحيح،ابن نمير: هو محمد بن عبد الله بن نمير، وابن أبي عبيدة: هو محمد بن أبي عبيدة عبد الملك بن معن بن عبد الرحمن بن عبد الله بن مسعود، وأبو صالح: هو ذكوان السمّان. ورواه بنحوه معمر في "جامعه" (20368)، ومن طريق معمر أخرجه يعقوب بن سفيان في "المعرفة ...» [ترقيم الرساله 6434] [ترقيم الشركة 6360] [ترقيم العلميه 6301]
Takhrij and Tahqiq of Hadith No. 6434 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ibn Numayr refers to Muhammad bin 'Abd Allah bin Numayr, and Ibn Abi 'Ubaydah refers to Muhammad bin Abi 'Ubaydah 'Abd al-Malik bin Ma'n bin 'Abd al-Rahman bin 'Abd Allah bin Mas'ud; Abu Salih refers to Dhakwan al-Samman.
Reference / Source: Ma'mar narrated it with a similar meaning in his "Jami'" (20368), and through the route of Ma'mar, Ya'qub bin Sufyan narrated it in "al-Ma'rifah wa-l-Tarikh" (1/ 516-517), via 'Ali bin Badhimah, from Yazid bin al-Asamm, from Ibn 'Abbas. Its chain is sahih. See also the narration that follows.
Technical note / Defect ('illah): Ibn Numayr refers to Muhammad bin 'Abd Allah bin Numayr, and Ibn Abi 'Ubaydah refers to Muhammad bin Abi 'Ubaydah 'Abd al-Malik bin Ma'n bin 'Abd al-Rahman bin 'Abd Allah bin Mas'ud; Abu Salih refers to Dhakwan al-Samman.
Reference / Source: Ma'mar narrated it with a similar meaning in his "Jami'" (20368), and through the route of Ma'mar, Ya'qub bin Sufyan narrated it in "al-Ma'rifah wa-l-Tarikh" (1/ 516-517), via 'Ali bin Badhimah, from Yazid bin al-Asamm, from Ibn 'Abbas. Its chain is sahih. See also the narration that follows.
(1) إسناده صحيح. ابن نمير: هو محمد بن عبد الله بن نمير، وابن أبي عبيدة: هو محمد بن أبي عبيدة عبد الملك بن معن بن عبد الرحمن بن عبد الله بن مسعود، وأبو صالح: هو ذكوان السمّان. ورواه بنحوه معمر في "جامعه" (20368)، ومن طريق معمر أخرجه يعقوب بن سفيان في "المعرفة والتاريخ" 1/ 516 - 517 عن علي بن بَذيمة، عن يزيد بن الأصم، عن ابن عبّاس. وإسناده صحيح. وانظر ما بعده.