المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كان النبى يحب عقيلا لحبين
The Prophet (peace and blessings be upon him) loving Aqil (may Allah be pleased with him) for two reasons
Hadith Number: 6611
اخبرنا ابو جعفر البغدادي، حدثنا ابو علاثة، حدثنا ابي، حدثنا زهير، حدثنا الحسن بن دينار، عن الحسن قال: قدم علينا عقيل بن ابي طالب، فتزوج امراة من جشم (3) بن سعد، فدخل بها ثم خرج، فقالوا له: بالرفاء والبنين، فقال: لا تقولوا هذا، فإن رسول الله ﷺ نهى ان نقول: بالرفاء والبنين (4) [وامرنا ان نقول]:"بارك الله لك، وبارك عليك" (1). ذكر معقل بن يسار المزني ﵁ -
It is narrated from al-Hasan al-Basri that Sayyiduna Aqil bin Abi Talib (may Allah be pleased with him) came to us and married a woman of Banu Jusham bin Sa'd. When he came out after the marriage, the people congratulated him with the prayer of the Days of Ignorance, saying: "May you live in harmony and be blessed with sons." He said: Do not say this, for the Messenger of Allah (peace and blessings be upon him) forbade us to say this and ordered us to say: 'Barakallahu laka wa baraka alayka' (May Allah bless you and send blessing upon you).
Mention of Ma'qil bin Yasar al-Muzani (may Allah be pleased with him).
تخریج الحدیث: «حديث حسن، وهذا إسناد ضعيف لضعف الحسن بن دينار، لكنه متابع، والحسن» [ترقيم الرساله 6611] [ترقيم الشركة 6532]
Takhrij and Tahqiq of Hadith No. 6611 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): Manuscript (B) has the words "min Bani Jusham".
(3) في (ب): من بني جشم.
Technical note / Defect ('illah): The portion of the text from "faqala: la taqulu" up to here is missing (dropped) from manuscripts (S) and (B); we have recorded it from manuscript (M).
Note / Clarification: The wording after it in brackets was missing from all the manuscripts, and we have completed it from "Mu'jam al-Tabarani al-Kabir" 17 / (515), where it is narrated from Abu 'Ulathah (Muhammad bin 'Amr bin Khalid al-Harrani) with its chain and text. The narration of Shayban bin 'Abd al-Rahman from al-Hasan bin Dinar in Ibn 'Asakir 41/ 5 is also the same.
Note / Clarification: The wording after it in brackets was missing from all the manuscripts, and we have completed it from "Mu'jam al-Tabarani al-Kabir" 17 / (515), where it is narrated from Abu 'Ulathah (Muhammad bin 'Amr bin Khalid al-Harrani) with its chain and text. The narration of Shayban bin 'Abd al-Rahman from al-Hasan bin Dinar in Ibn 'Asakir 41/ 5 is also the same.
(4) من قوله: "فقال: لا تقولوا" إلى هنا سقط من (ص) و (ب)، وأثبتناه من (م). وما بعده بين معقوفين سقط من النسخ، واستدركناه من "معجم الطبراني الكبير" 17 / (515) حيث رواه عن أبي علاثة - وهو محمد بن عمرو بن خالد الحراني - بإسناده ومتنه. وهو كذلك في رواية شيبان بن عبد الرحمن عن الحسن بن دينار عند ابن عساكر 41/ 5.
Grading: This hadith is "hasan", although the chain under consideration is da'if (weak) because of the weakness of al-Hasan bin Dinar, but it has corroboration (mutaba'ah).
Technical note / Defect ('illah): It is not established that al-Hasan (that is, al-Hasan bin Abi al-Hasan al-Basri) heard from 'Aqil, but here too he is corroborated.
Technical note / Defect ('illah): It is not established that al-Hasan (that is, al-Hasan bin Abi al-Hasan al-Basri) heard from 'Aqil, but here too he is corroborated.
(1) حديث حسن، وهذا إسناد ضعيف لضعف الحسن بن دينار، لكنه متابع، والحسن -وهو ابن أبي الحسن البصري- لم يسمع من عقيل، لكنه متابع أيضًا.
Corroborating chains and supporting reports: Imam Ahmad (3/ 1739) narrated this by way of Yunus bin 'Ubayd, and Ibn Majah (1906) and al-Nasa'i (10020) by way of Ash'ath bin 'Abd al-Malik al-Harrani, and both of them (Yunus and Ash'ath) narrate it from al-Hasan al-Basri.
فقد أخرجه أحمد (3 (1739) من طريق يونس بن عبيد وابن ماجه (1906)، والنسائي (10020) من طريق أشعث بن عبد الملك الحرّاني كلاهما عن الحسن البصري.
Reference / Source: Imam Ahmad (1738) narrated it by way of Salim bin 'Abd Allah al-Jazari from 'Abd Allah bin Muhammad bin 'Aqil, that 'Aqil got married (the full story).
Technical note / Defect ('illah): The narration of 'Abd Allah bin Muhammad bin 'Aqil is accepted in corroborating chains and supporting reports, but he did not meet his grandfather 'Aqil bin Abi Talib, nor did he hear anything from him.
Technical note / Defect ('illah): The narration of 'Abd Allah bin Muhammad bin 'Aqil is accepted in corroborating chains and supporting reports, but he did not meet his grandfather 'Aqil bin Abi Talib, nor did he hear anything from him.
وأخرجه أحمد (1738) من طريق سالم بن عبد الله الجزري، عن عبد الله بن محمد بن عقيل قال: تزوج عقيل … وذكره. وعبد الله بن محمد بن عقيل يعتبر به في المتابعات والشواهد، إلَّا أنه لم يدرك جدَّه عقيلًا ولم يسمع منه.
Corroborating chains and supporting reports: On this subject there is also a narration from Abu Hurayrah (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) congratulated someone on his marriage he would say: "May Allah bless you, send down blessing upon you, and unite you both in goodness."
Reference / Source: Imam Ahmad 14 / (8956), Abu Dawud (2130), Ibn Majah (1905), al-Tirmidhi (1091), al-Nasa'i (10017) and others narrated it, and its chain is strong (qawi).
Reference / Source: Imam Ahmad 14 / (8956), Abu Dawud (2130), Ibn Majah (1905), al-Tirmidhi (1091), al-Nasa'i (10017) and others narrated it, and its chain is strong (qawi).
وفي الباب عن أبي هريرة قال: كان رسول الله ﷺ إذا رفَّأَ إنسانًا قال: "بارك الله لك، وبارك عليك، وجمع بينكما على خير"، أخرجه أحمد 14 / (8956)، وأبو داود (2130)، وابن ماجه (1905)، والترمذي (1091)، والنسائي (10017)، وغيرهم. وإسناده قوي.
Note / Clarification: "Al-rifa'" (with a kasrah under the ra') means union, affection and agreement.
والرِّفاء، بالكسر: الالتئام والاتفاق.
