Note / Clarification: (4) In the handwritten manuscripts it is written "Ibn Abi Ruman", and what is established here is taken from Ibn Abi Hatim's "al-Jarh wa al-Ta'dil" 3/ 222. He is a shaykh of Abd al-Razzaq, from whom he narrated several times in his "Musannaf".

Grading: (5) Its chain is da'if (weak).
Technical note / Defect ('illah): Humayd bin Ruwayman - although he is majhul (unknown) - is corroborated; the real problem is al-Hajjaj bin Artah, who is a mudallis and narrated it with 'an'anah, and he did not hear this hadith from Amr bin Shu'ayb. Ahmad bin Hanbal said in his "Musnad" 11/ 530: "The hadith of Hajjaj: (He (peace and blessings be upon him) returned his daughter Zaynab) is a weak hadith", or he said: "It is very weak (wahin); al-Hajjaj did not hear it from Amr bin Shu'ayb, rather he heard it from Muhammad bin Ubaydullah al-Arzami, and the hadith of al-Arzami is worth nothing, while the sahih hadith is what was narrated that the Prophet (peace and blessings be upon him) kept them upon the first marriage", meaning the previous hadith. Al-Bayhaqi in "al-Sunan al-Kubra" 7/ 188 transmitted from Yahya al-Qattan the same as what Imam Ahmad said. Al-Daraqutni said in his "Sunan" (3625): "This is not established, and Hajjaj is not taken as proof; the correct one is the hadith of Ibn Abbas." See also "Ilal al-Tirmidhi al-Kabir" (289).

Technical note / Defect ('illah): Al-Hafiz al-Dhahabi drew attention in "al-Talkhis" to an error in its text, saying: "This is false; perhaps the narrator meant that she (Zaynab) emigrated a year before him (Abu al-As), otherwise she had accepted Islam a long time before the Hijrah." (End of quote).

Reference / Source: This hadith is in the "Musannaf" of Abd al-Razzaq (12648).

Reference / Source: It was narrated by Ahmad 11/ (6938) from Yazid bin Harun, and by Ibn Majah (2010) and al-Tirmidhi (1142) through the route of Abu Mu'awiyah Muhammad bin Khazim; both of them (Yazid and Abu Mu'awiyah) narrate it from al-Hajjaj bin Artah with this same chain. The wording with Ahmad and al-Tirmidhi is: "with a new dowry and a new marriage contract."
Grading: Al-Tirmidhi said: There is criticism in the chain of this hadith.