Grading: This hadith is "sahih".
Technical note / Defect ('illah): Because of 'Abd al-Rahman bin Abi al-Zinad, this chain is of the rank of "hasan".

Details of the narration: Abu Dawud narrated it in abridged form (2292) via Sulayman bin Dawud, from Abdullah bin Wahb, with this same chain.

Reference / Source: Ibn Majah (2032) narrated it via 'Abd al-'Aziz bin Abdullah, from Ibn Abi al-Zinad, with this same chain. And Imam al-Bukhari reported it "mu'allaq" (without a connected chain) from Ibn Abi al-Zinad after hadith no. (5326).

Reference / Source: Al-Bukhari (5321) and Abu Dawud (2295) narrated it via al-Qasim bin Muhammad and Sulayman bin Yasar.
Details of the narration: (The incident is that) Yahya bin Sa'id bin al-'As divorced (his wife) the daughter of 'Abd al-Rahman bin al-Hakam, and 'Abd al-Rahman moved her away from there. Upon this the Mother of the Believers 'A'ishah (may Allah be pleased with her) sent word to Marwan bin al-Hakam (who was then the governor of Madinah): "Fear Allah and return her to her house." According to Sulayman's narration, Marwan replied: "'Abd al-Rahman bin al-Hakam overpowered me (i.e. he did not accept my word)." And according to al-Qasim bin Muhammad, Marwan said to 'A'ishah (may Allah be pleased with her): "Has the case of Fatimah bint Qays not reached you?" 'A'ishah said: "It will do you no harm if you do not mention the hadith of Fatimah (i.e. do not use it as evidence)." Upon this Marwan bin al-Hakam said: "If you hold that there is harm (in removing her from the house), then the harm (the fear of discord) between these two is sufficient for you."

Reference / Source: Al-Bukhari (5325), Muslim (1481) (54) and Abu Dawud (2293) narrated it via al-Qasim bin Muhammad (and the wording is his); also Muslim (1481) (52) via Hisham bin 'Urwah, and al-Bukhari (5327) via Ibn Shihab al-Zuhri. All three (al-Qasim, Hisham, al-Zuhri) narrate from 'Urwah bin al-Zubayr.
Details of the narration: 'Urwah said to 'A'ishah (may Allah be pleased with her): "Have you not seen so-and-so, the daughter of al-Hakam, whose husband divorced her irrevocably (al-battah), and she left the house?" 'A'ishah said: "What she did was very bad." 'Urwah said: "Have you not heard about the statement of Fatimah (bint Qays)?" 'A'ishah said: "Indeed, there is no good for her (Fatimah) in mentioning this hadith."

Reference / Source: Al-Bukhari (5323) and Muslim (1481) (54) narrated it via 'Abd al-Rahman bin al-Qasim, from his father (al-Qasim), from 'A'ishah (may Allah be pleased with her).
Details of the narration: 'A'ishah said: "What is the matter with Fatimah that she does not fear Allah?" She meant Fatimah's statement that (a woman divorced three times) has neither housing nor maintenance.

Note / Clarification: Al-Hafiz Ibn Hajar says in "Fath al-Bari" 16/ 297: His words "wahsh" (with fathah on the waw, sukun on the unpointed ha', and a pointed shin at the end) mean: an empty place where there is no one to keep company.
Corroborating chains and supporting reports: This narration of Ibn Abi al-Zinad has a shahid (supporting report) from the narration of Abu Usamah from Hisham bin 'Urwah, but he said "from his father, from Fatimah bint Qays". (Its words are): Fatimah said: I said, O Messenger of Allah! My husband has divorced me three times, and I fear that someone may force his way in upon me. So he (peace and blessings be upon him) instructed her, and she moved.

Important point: We (the editors) say: This narration was recorded by Muslim (1482) (53), Ibn Majah (2033) and al-Nasa'i (5709) via "Hafs bin Ghiyath" (not via Abu Usamah, as al-Hafiz said), from Hisham, from his father, from Fatimah bint Qays.
Linguistic note: Al-Hafiz Ibn Hajar (16/ 296) says: "al-iqtiham" means rushing in upon a person or entering without permission.

Technical note / Defect ('illah): Al-Hafiz Ibn Hajar mentions a benefit in "Fath al-Bari" 16/ 298: Abu Muhammad Ibn Hazm criticised the "mu'allaq" narration of Ibn Abi al-Zinad and said that "'Abd al-Rahman bin Abi al-Zinad is very weak", and he ruled this narration to be false. This was answered by pointing out that he is a "mukhtalaf fih" narrator (one about whom the imams differ), and those who criticised him did not mention anything indicating that he should be abandoned, let alone that his narration is false. Moreover, Yahya bin Ma'in stated with certainty that "he is the most reliable of people in narrating from Hisham bin 'Urwah", and this narration is from Hisham. How excellent is al-Bukhari! How vast is his recall, and how fine his handling of hadith and fiqh!