المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأطعمة
Book of Foods
قبول النبى عجز أرنب مشوي
The Prophet (peace and blessings be upon him) accepting the thigh of a roasted rabbit
Hadith Number: 7278
حدثنا ابو العباس محمد بن يعقوب، اخبرنا محمد بن عبد الله بن عبد الحكم، اخبرنا ابن وهب، اخبرني عمرو بن الحارث، حدثني سعيد بن ابي هلال، ان عبد الله بن عبيد الله حدثه عن ابي غطفان، عن ابي رافع قال: كنت اشوي لرسول الله ﷺ بطن الشاة، فياكل منه ثم يخرج إلى الصلاة (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7101 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7101 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that he said: I used to roast the belly of a goat (or its tripe) for the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) would eat from it and then go out to the prayer (without performing ablution again).
تخریج الحدیث: «حديث صحيح، وهذا إسناد حسن، عبد الله بن عبيد الله - وهو ابن أبي رافع - روى عنه جمع، وذكره ابن حبان في "الثقات"، وأخرج له مسلم هذا الحديث استشهادًا، وقد توبع. أبو غطفان: هو ابن طريف المرّي المدني، وأبو رافع: هو القبطي مولى رسول الله ﷺ.» [ترقيم الرساله 7278] [ترقيم الشركة 7196] [ترقيم العلميه 7101]
Takhrij and Tahqiq of Hadith No. 7278 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: The hadith is sahih and this chain is "hasan".
Technical note / Defect ('illah): A group of narrators narrated from Abdullah bin Ubaydullah (Ibn Abi Rafi'), Ibn Hibban mentioned him in "al-Thiqat", and Muslim included this hadith as a supporting report (istishhadan); moreover, he has corroboration (mutaba'ah).
Note / Clarification: Abu Ghatafan refers to "Ibn Tarif al-Murri al-Madani", and Abu Rafi' refers to "al-Qibti" (the freed slave of the Messenger of Allah (peace and blessings be upon him)).
Technical note / Defect ('illah): A group of narrators narrated from Abdullah bin Ubaydullah (Ibn Abi Rafi'), Ibn Hibban mentioned him in "al-Thiqat", and Muslim included this hadith as a supporting report (istishhadan); moreover, he has corroboration (mutaba'ah).
Note / Clarification: Abu Ghatafan refers to "Ibn Tarif al-Murri al-Madani", and Abu Rafi' refers to "al-Qibti" (the freed slave of the Messenger of Allah (peace and blessings be upon him)).
(1) حديث صحيح، وهذا إسناد حسن، عبد الله بن عبيد الله - وهو ابن أبي رافع - روى عنه جمع، وذكره ابن حبان في "الثقات"، وأخرج له مسلم هذا الحديث استشهادًا، وقد توبع. أبو غطفان: هو ابن طريف المرّي المدني، وأبو رافع: هو القبطي مولى رسول الله ﷺ.
Reference / Source: It was narrated by Muslim (357) through the route of Ahmad bin Isa, from Abdullah bin Wahb, with this same chain.
Technical note / Defect ('illah): Al-Hakim's including this hadith as an addition (istidrak) is an oversight on his part, since it is already in Sahih Muslim.
Technical note / Defect ('illah): Al-Hakim's including this hadith as an addition (istidrak) is an oversight on his part, since it is already in Sahih Muslim.
وأخرجه مسلم (357) عن أحمد بن عيسى، عن عبد الله بن وهب، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Details of the narration: Something similar was narrated by Ahmad (39/23855 and 23868) through the route of Muhammad bin Ajlan.
Important point: "Abbad bin Ubaydullah" in the chain is in fact a nickname of "Abdullah bin Ubaydullah" himself.
Important point: "Abbad bin Ubaydullah" in the chain is in fact a nickname of "Abdullah bin Ubaydullah" himself.
وأخرجه بنحوه أحمد 39/ (23855) و (23868) من طريق محمد بن عجلان، عن عباد بن عبيد الله، به. وعباد لقب لعبد الله بن عبيد الله.
Reference / Source: It was narrated by al-Bukhari in "al-Tarikh al-Kabir" (3/106-107) and by al-Tabarani (979) through the route of Ubaydullah bin Ali bin Abi Rafi'.
Grading: In corroborating chains and supporting reports, this chain is "hasan".
Grading: In corroborating chains and supporting reports, this chain is "hasan".
وأخرجه البخاري في "تاريخه الكبير" 3/ 106 - 107، والطبراني (979) من طريق عبيد الله بن علي بن أبي رافع، عن عمرو بن أبان بن عثمان بن عفّان، عن أبي غطفان، به. وهذا سند حسن في المتابعات والشواهد.
Technical note / Defect ('illah): It was narrated by Ibn Hibban (1149) through the route of Shurahbil bin Sa'd, but Shurahbil is a weak narrator.
وأخرجه ابن حبان (1149) من طريق شرحبيل بن سعد، عن أبي رافع، به. وشرحبيل ضعيف.
Reference / Source: We have gathered in detail all the remaining routes of this hadith from Abu Rafi' (may Allah be pleased with him) at the mentioned place in "Musnad Ahmad".
وقد استقصينا باقي طرقه عن أبي رافع في الموضع المذكور من "مسند أحمد".
Note / Clarification: See also the narration after it.
وانظر الرواية التالية.
Important point: As for his (peace and blessings be upon him) not performing wudu after eating something cooked on fire, there are many supporting reports for it.
Corroborating chains and supporting reports: Among them is the hadith of Duba'ah bint al-Zubayr (may Allah be pleased with her), which has passed with the author (al-Hakim) at number (7095); we have gathered all its supporting reports in "Musnad Ahmad" (45/27091).
Corroborating chains and supporting reports: Among them is the hadith of Duba'ah bint al-Zubayr (may Allah be pleased with her), which has passed with the author (al-Hakim) at number (7095); we have gathered all its supporting reports in "Musnad Ahmad" (45/27091).
وأما عدم وضوئه ﷺ بعد أكله ممّا مسته النار، فله شواهد كثيرة منها حديث ضُباعة بنت الزبير سلف عند المصنف برقم (7095)، واستقصينا شواهده عند حديثها في "مسند أحمد" 45/ (27091).
