المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأطعمة
Book of Foods
ذكاة الجنين ذكاة أمه
The slaughter of the foetus is the slaughter of its mother
Hadith Number: 7290
فقد حدثناه ابو علي الحافظ، اخبرنا محمد بن إسحاق واحمد بن جعفر بن نصر الرازي في آخرين، قالوا: حدثنا يوسف بن موسى، حدثنا عبد الله بن الجهم الرازي، حدثنا عبد الله بن العلاء بن شيبة، حدثنا شعبة، عن ابن ابي ليلى، عن اخيه، عن عبد الرحمن بن ابي ليلى، عن ابي ايوب قال: قال رسول الله ﷺ:"ذكاة الجنين ذكاة امه" (2). وحديث [ابي] (1) الوداك عن ابي سعيد تفرد به علان (2)، وفيه زيادات [في] اللفظ، ولا تقوم به الحجة، ومن تامل هذا الباب من اهل الصنعة قضى فيه العجب ان الشيخين لم يخرجاه في"الصحيح".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7112 - ليس بصحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7112 - ليس بصحيح
It is narrated from Sayyiduna Abu Ayyub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The slaughter of the fetus is the slaughter of its mother." In the narration of Abu al-Waddak from Abu Sa'id (may Allah be pleased with him), a narrator named Allan is alone in narrating it, and its wording contains some additions by which no proof is established. But when the experts of this discipline reflect on the hadiths of this chapter as a whole, they are amazed that the two Shaykhs (Bukhari and Muslim) did not include it in their "Sahih".
تخریج الحدیث: «صحيح لغيره، وهذا إسناد ضعيف، ابن أبي ليلى - وهو محمد بن عبد الرحمن - ضعيف لسوء حفظه، وقد اختلف عليه في وصله وإرساله، وأخوه هو عيسى، فإنه معروف بالرواية عنه. وعبد الله بن العلاء بن شيبة لم نتبيَّن حاله، وفي هذه الطبقة عبد الله بن العلاء بن خالد البصري، ...» [ترقيم الرساله 7290] [ترقيم الشركة 7208] [ترقيم العلميه 7112]
Takhrij and Tahqiq of Hadith No. 7290 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: It is "sahih li-ghayrihi" on the basis of supporting reports, but this particular chain is weak.
Technical note / Defect ('illah): Ibn Abi Layla (Muhammad bin Abd al-Rahman) is weak because of his poor memory, and there is disagreement over him as to whether it is narrated connected (wasl) or disconnected (irsal). His brother is Isa, who is well known for narrating from him. The condition of Abdullah bin al-Ala' bin Shaybah is not clear, while in this same generation there is also Abdullah bin al-Ala' bin Khalid al-Basri, who narrated from Shu'bah; Ibn Abi Hatim mentioned him in "al-Jarh wa al-Ta'dil" (5/128) and transmitted from his father that he is "salih" (acceptable).
Technical note / Defect ('illah): Ibn Abi Layla (Muhammad bin Abd al-Rahman) is weak because of his poor memory, and there is disagreement over him as to whether it is narrated connected (wasl) or disconnected (irsal). His brother is Isa, who is well known for narrating from him. The condition of Abdullah bin al-Ala' bin Shaybah is not clear, while in this same generation there is also Abdullah bin al-Ala' bin Khalid al-Basri, who narrated from Shu'bah; Ibn Abi Hatim mentioned him in "al-Jarh wa al-Ta'dil" (5/128) and transmitted from his father that he is "salih" (acceptable).
(2) صحيح لغيره، وهذا إسناد ضعيف، ابن أبي ليلى - وهو محمد بن عبد الرحمن - ضعيف لسوء حفظه، وقد اختلف عليه في وصله وإرساله، وأخوه هو عيسى، فإنه معروف بالرواية عنه. وعبد الله بن العلاء بن شيبة لم نتبيَّن حاله، وفي هذه الطبقة عبد الله بن العلاء بن خالد البصري، روى عن شعبة أيضًا، ذكره ابن أبي حاتم في "الجرح والتعديل" 5/ 128 وقال عن أبيه: إنه صالح.
Reference / Source: It was narrated by al-Tabarani in "al-Kabir" (4010) via al-Husayn bin Ishaq al-Tustari, from Yusuf bin Musa al-Qattan, with this same chain.
وأخرجه الطبراني في "الكبير" (4010) عن الحسين بن إسحاق التستري، عن يوسف بن موسى القطان، بهذا الإسناد.
Reference / Source: It was narrated by al-Mahamili (430, in the narration of Ibn Yahya) through the route of Wahb bin Yahya bin Hafs al-Harrani, from his grandfather, from Shu'bah.
Technical note / Defect ('illah): Its narrator Wahb is accused of lying.
Technical note / Defect ('illah): Its narrator Wahb is accused of lying.
وأخرجه المحاملي (430 - رواية ابن يحيى) من طريق وهب بن يحيى بن حفص الحراني، عن جده، عن شعبة، به. ووهب متهم بالكذب.
Reference / Source: It was narrated by Abd al-Razzaq (8649) from Ibn al-Mubarak, from Ibn Abi Layla or al-Hakam (Ibn al-Mubarak was in doubt), from Abd al-Rahman bin Abi Layla as "mursal". The brother of Muhammad bin Abi Layla is not mentioned in this chain.
وأخرجه عبد الرزاق (8649) عن ابن المبارك، عن ابن أبي ليلى أو الحكم - شك ابن المبارك - عن عبد الرحمن بن أبي ليلى مرسلًا. ليس فيه أخو محمد بن أبي ليلى.
Technical note / Defect ('illah): The word "Abi" has dropped out of the manuscripts available to us, and the narration of Abu al-Waddak from Abu Sa'id al-Khudri has been mentioned just before.
(1) لفظة "أبي" سقطت من نسخنا الخطية، وحديث أبي الوداك عن أبي سعيد سلفت الإشارة إليه قريبًا.
Technical note / Defect ('illah): Regarding the author's (al-Hakim's) statement that "Allan is alone in this narration", Imam Ibn al-Mulaqqin says in "al-Badr al-Munir" (9/393): "So he said, but I do not know this among its routes".
Note / Clarification: We say: see the route of Abu al-Waddak in Musnad Ahmad (numbers 11260, 11343, 11495).
Note / Clarification: We say: see the route of Abu al-Waddak in Musnad Ahmad (numbers 11260, 11343, 11495).
(2) قوله: "تفرَّد به علان" قال الإمام ابن الملقن في "البدر المنير" 9/ 393: كذا قال، ولا أعرف هذا في طرقه. قلنا: وانظر طريق أبي الوداك عند أحمد (11260) و (11343) و (11495).
