المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأطعمة
Book of Foods
تعليم النبى إعتاق العبد
The Prophet's teaching (peace and blessings be upon him) on freeing slaves
Hadith Number: 7359
حدثني علي بن عيسى، حدثنا إبراهيم بن ابي طالب، حدثنا ابن ابي عمر، حدثنا سفيان، عن ابي الزعراء، عن عمه ابي الاحوص، قال: قال عبد الله: كنا نعد الإمعة في الجاهلية الرجل يدعى إلى الطعام فيذهب بآخر معه ولم يدع، وهو اليوم فيكم المحقب دينه الرجال (2). صحيح الإسناد، ولم يخرجاه. وقد روي بإسناد صحيح شاهد [له]:
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: In the Jahiliyyah we used to call a man an "imma'ah" (a spineless follower of others) who was invited to a meal and took along with him someone else who had not been invited; whereas today the "imma'ah" among you is the one who blindly follows people in matters of religion (following them with his eyes closed).
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده صحيح،أبو الأحوص: هو عوف بن مالك الجُشمي، وأبو الزعراء: هو عمرو بن عمرو - ويقال: ابن عامر - بن مالك الجشمي، وسفيان: هو ابن عينية، وابن أبي عمر: هو محمد بن يحيى العدني.» [ترقيم الرساله 7359]
Takhrij and Tahqiq of Hadith No. 7359 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Defect ('illah): The identification of the narrators is as follows: the full name of Abu al-Ahwas is 'Awf bin Malik al-Jushami; the name of Abu al-Za'ra' is 'Amr bin 'Amr (or Ibn 'Amir) bin Malik al-Jushami; Sufyan refers to Sufyan bin 'Uyaynah; and Ibn Abi 'Umar refers to Muhammad bin Yahya al-'Adani.
Technical note / Defect ('illah): The identification of the narrators is as follows: the full name of Abu al-Ahwas is 'Awf bin Malik al-Jushami; the name of Abu al-Za'ra' is 'Amr bin 'Amr (or Ibn 'Amir) bin Malik al-Jushami; Sufyan refers to Sufyan bin 'Uyaynah; and Ibn Abi 'Umar refers to Muhammad bin Yahya al-'Adani.
(2) إسناده صحيح. أبو الأحوص: هو عوف بن مالك الجُشمي، وأبو الزعراء: هو عمرو بن عمرو - ويقال: ابن عامر - بن مالك الجشمي، وسفيان: هو ابن عينية، وابن أبي عمر: هو محمد بن يحيى العدني.
Reference / Source: This narration was transmitted by Imam al-Tahawi in "Sharh Mushkil al-Athar" 15/408, Imam al-Bayhaqi in "al-Madkhal" (378) and Ibn 'Abd al-Barr in "Jami' Bayan al-'Ilm" (1874) and (1876) through various routes from Sufyan bin 'Uyaynah, with this same chain.
Note / Clarification: In Imam al-Tahawi's narration there is this addition: "The one who gives his religion to another, in such a way that the other person gains worldly benefit from it while its sin remains upon him (the one who gave his religion)." It apparently appears that this addition is Imam al-Tahawi's own words (explanation).
Note / Clarification: In Imam al-Tahawi's narration there is this addition: "The one who gives his religion to another, in such a way that the other person gains worldly benefit from it while its sin remains upon him (the one who gave his religion)." It apparently appears that this addition is Imam al-Tahawi's own words (explanation).
وأخرجه الطحاوي في "شرح المشكل" 15/ 408، والبيهقي في "المدخل" (378)، وابن عبد البر في "جامع بيان العلم" (1874) و (1876) من طرق عن سفيان بن عيينة، بهذا الإسناد. وزاد في رواية الطحاوي: الذي يمنح دينَه غيره، فيما ينتفع به ذلك الغير في دنياه، ويبقى إثمه عليه. والذي يظهر أنَّ هذا من كلام الطحاوي نفسه.
Reference / Source: It was recorded by Imam al-Bazzar (2071), al-Tabarani (8766) and Abu al-Shaykh in "Dhikr al-Aqran" (56) through the route of Abu Ishaq al-Sabi'i from Abu al-Ahwas.
Technical note / Defect ('illah): In its chain there is a narrator, 'Amr bin 'Abd al-Ghaffar al-Fuqaymi, who is "matruk" (abandoned, unacceptable).
Technical note / Defect ('illah): In its chain there is a narrator, 'Amr bin 'Abd al-Ghaffar al-Fuqaymi, who is "matruk" (abandoned, unacceptable).
وأخرجه البزار (2071)، والطبراني (8766)، وأبو الشيخ في "ذكر الأقران" (56) من طريق أبي إسحاق السبيعي، عن أبي الأحوص، به. وفي الطريق إليه عمرو بن عبد الغفار الفقيمي وهو متروك.
Note / Clarification: "Al-muhqib" refers to the person who, without any evidence, proof or reflection, starts following anyone and everyone in his religion.
General principle: This word is derived from seating someone behind oneself on the "haqibah" (the bag hung behind a camel saddle). This explanation was given by 'Allamah Ibn al-Athir in "al-Nihayah" (root: h-q-b).
General principle: This word is derived from seating someone behind oneself on the "haqibah" (the bag hung behind a camel saddle). This explanation was given by 'Allamah Ibn al-Athir in "al-Nihayah" (root: h-q-b).
والمُحقِب: هو الذي يقلّد الناس دينه لكل أحد بلا حجة ولا برهان ولا رويَّة، واشتقاقه من الإرداف على الحَقيبة. قاله ابن الأثير في "النهاية" (حقب).
