المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
لعن الله العاق لوالديه ولعن الله منتقص منار الأرض
Allah has cursed the one who is undutiful to his parents and the one who alters the boundary markers of land
Hadith Number: 7441
حدثنا ابو سعيد احمد بن يعقوب الثقفي، حدثنا احمد بن يحيى بن إسحاق الحلواني، حدثنا إبراهيم بن حمزة، حدثنا عبد العزيز بن ابي حازم، عن العلاء، عن ابيه، عن هانئ مولى علي بن ابي طالب، ان عليا قال: يا هانئ، ماذا يقول الناس؟ قال: يزعمون ان عندك علما من رسول الله ﷺ لا تظهره، قال: دون الناس؟ قال: نعم، قال: ارني السيف، فاعطيته (2) السيف، فاستخرج منه صحيفة فيها كتاب، قال: هذا ما سمعت من رسول الله ﷺ قال: قال رسول الله ﷺ:"لعن الله من ذبح لغير الله، ومن تولى غير مواليه ولعن الله العاق لوالديه، ولعن الله منتقص منار الارض" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7254 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7254 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: O Hani! What are the people saying? Hani said: People think that you have some knowledge from the Messenger of Allah (peace and blessings be upon him) that you do not disclose. Ali (may Allah be pleased with him) said: Something apart from the rest of the people? He said: Yes. Sayyiduna Ali (may Allah be pleased with him) said: Show me the sword. So I gave him the sword, and he took out from it a scroll on which was written: This is what I heard from the Messenger of Allah (peace and blessings be upon him); the Messenger of Allah (peace and blessings be upon him) said: "May Allah curse whoever slaughters for other than Allah, and whoever takes as his patrons other than his own patrons; and may Allah curse the one disobedient to his parents; and may Allah curse the one who tampers with the boundary markers of the land."
تخریج الحدیث: «حديث صحيح، وهذا إسناد محتمل للتحسين من أجل هانئ مولى على، فقد تفرَّد بالرواية عنه أبو العلاء: وهو عبد الرحمن بن يعقوب مولى الحُرَقة، وقد ذكره ابن حبان في "الثقات"، وهو متابع.» [ترقيم الرساله 7441] [ترقيم الشركة 7350] [ترقيم العلميه 7254]
Takhrij and Tahqiq of Hadith No. 7441 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this word is written "fa-u'titu" (so I was given).
(2) في النسخ الخطية: فأعطيت.
Grading: This hadith is sahih, and this chain can possibly be graded hasan because of "Hani', the client (mawla) of 'Ali".
Technical note / Defect ('illah): Abu al-'Ala' is alone in narrating from him (Hani') (and Abu al-'Ala' is 'Abd al-Rahman bin Ya'qub, the client of al-Huraqah); Ibn Hibban mentioned him (Hani') in "al-Thiqat", and he has been corroborated (i.e. there is support for his narration).
Technical note / Defect ('illah): Abu al-'Ala' is alone in narrating from him (Hani') (and Abu al-'Ala' is 'Abd al-Rahman bin Ya'qub, the client of al-Huraqah); Ibn Hibban mentioned him (Hani') in "al-Thiqat", and he has been corroborated (i.e. there is support for his narration).
(3) حديث صحيح، وهذا إسناد محتمل للتحسين من أجل هانئ مولى على، فقد تفرَّد بالرواية عنه أبو العلاء: وهو عبد الرحمن بن يعقوب مولى الحُرَقة، وقد ذكره ابن حبان في "الثقات"، وهو متابع.
Reference / Source: Ibn Wahb recorded it in his "al-Jami'" (150 - in the narration of Abu al-Khayr) and Imam al-Bukhari in "al-Tarikh al-Kabir" (8/ 229) by way of Sulayman bin Bilal; and al-Tabari in "Tahdhib al-Athar" (Musnad 'Ali, page 170) and Ibn al-Mundhir in "al-Awsat" (6934) by way of Muhammad bin Ja'far; both of them (Sulayman and Muhammad) narrate it from al-'Ala' bin 'Abd al-Rahman, with this chain.
وأخرجه ابن وهب في "جامعه" (150 - أبو الخير)، والبخاري في "التاريخ الكبير" 8/ 229 من طريق سليمان بن بلال والطبري في مسند علي من "التهذيب الآثار" ص 170، وابن المنذر في "الأوسط" (6934) من طريق محمد بن جعفر، كلاهما عن العلاء بن عبد الرحمن، بهذا الإسناد.
Reference / Source: Imam Ahmad (2/ 855, 954, 1307), Muslim (1978), al-Nasa'i (4496) and Ibn Hibban (5896, 6604) recorded it by way of Abu al-Tufayl 'Amir bin Wathilah, from 'Ali (may Allah be pleased with him).
Details of the narration: This narration does not mention "the curse on one who takes as patrons (mawali) other than his own patrons", but it adds these words: "La'ana Allahu man awa muhdithan" (Allah curses whoever shelters an innovator/criminal).
Details of the narration: This narration does not mention "the curse on one who takes as patrons (mawali) other than his own patrons", but it adds these words: "La'ana Allahu man awa muhdithan" (Allah curses whoever shelters an innovator/criminal).
وأخرجه أحمد 2 / (855) و (954) و (1307)، ومسلم (1978)، والنسائي (4496)، وابن حبان (5896) و (6604) من طريق أبي الطفيل عامر بن واثلة، عن علي. ولم يذكر فيه لعنَ من تولى غير مواليه، وزاد فيه: "لعن الله من آوى محدثًا".
Reference / Source: The basis of this hadith is in "Sahih al-Bukhari" (1870), narrated by way of Yazid bin Sharik from 'Ali (may Allah be pleased with him).
وأصل الحديث في البخاري (1870) من حديث يزيد بن شريك، عن علي.
Note / Clarification: The word "manar al-ard" in the hadith is the plural of "manarah". These are the markers placed between two boundaries. Abu 'Ubayd says in "al-Gharib" (3/ 183): They are set up on the boundaries of land between one neighbour and another; changing them means that a person moves them into his neighbour's land in order to take a part of his land, so he alters the marker.
قوله: "منار الأرض": جمع منارة، وهي العلامة تجعل بين الحدَّين، قال أبو عبيد في "الغريب" 3/ 183: يضرب على الحدود فيما بين الجار والجار، فتغييره أن يدخله في أرض جاره ليقتطع به من أرضه شيئًا فيغيّره.
