المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
بروا آباءكم تبركم أبناؤكم
Be dutiful to your parents and your children will be dutiful to you
Hadith Number: 7446
حدثنا ابو جعفر احمد بن عبيد الاسدي الحافظ وعبدان بن يزيد الدقاق الهمذانيان بهمذان، قالا: حدثنا إبراهيم بن الحسين بن ديزيل، حدثنا علي بن قتيبة الرفاعي، حدثنا مالك بن انس، عن ابي الزبير، عن جابر قال: قال رسول الله ﷺ:"بروا آباءكم تبركم ابناؤكم، وعفوا تعف نساؤكم، ومن تنصل إليه فلم يقبل، لم يرد علي الحوض" (1).
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Be kind to your fathers, and your children will be kind to you; and remain chaste (regarding other women), and your women will remain chaste; and whoever is offered an apology and does not accept it will not come to me at the Pond."
تخریج الحدیث: «إسناده ضعيف جدًّا،من أجل علي بن قتيبة الرفاعي، وبه أعلَّه الذهبي في "تلخيصه". أبو الزبير: هو محمد بن مسلم بن تَدرُس.» [ترقيم الرساله 7446] [ترقيم الشركة 7355]
Takhrij and Tahqiq of Hadith No. 7446 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is very weak because of 'Ali bin Qutaybah al-Rifa'i, and for this reason Imam al-Dhahabi declared it defective in "al-Talkhis".
Technical note / Defect ('illah): "Abu al-Zubayr" in the chain is "Muhammad bin Muslim bin Tadrus".
Technical note / Defect ('illah): "Abu al-Zubayr" in the chain is "Muhammad bin Muslim bin Tadrus".
(1) إسناده ضعيف جدًّا من أجل علي بن قتيبة الرفاعي، وبه أعلَّه الذهبي في "تلخيصه". أبو الزبير: هو محمد بن مسلم بن تَدرُس.
Reference / Source: Al-'Uqayli recorded it in "al-Du'afa'" (1208), al-Tabarani in "al-Awsat" (1029), Ibn 'Adi in "al-Kamil" (5/ 207), Abu Nu'aym in "al-Hilyah" (6/ 335), Ibn 'Abd al-Barr in "al-Tamhid" (2/ 308-309), al-Khatib in "Tarikh Baghdad" (7/ 312) and Qiwam al-Sunnah in "al-Targhib wa al-Tarhib" (449), through various routes from 'Ali bin Qutaybah al-Rifa'i, with this chain.
Technical note / Defect ('illah): Al-'Uqayli said: It has no basis in the hadith of Malik, nor from any route that is established. Ibn 'Adi said: It is baseless (batil). Abu Nu'aym said: It is "gharib" as the hadith of Malik from Abu al-Zubayr; 'Ali bin Qutaybah is alone in narrating it. Ibn 'Abd al-Barr said: It is gharib as the hadith of Malik, and in my view it has no basis in the hadith of Malik.
Technical note / Defect ('illah): Al-'Uqayli said: It has no basis in the hadith of Malik, nor from any route that is established. Ibn 'Adi said: It is baseless (batil). Abu Nu'aym said: It is "gharib" as the hadith of Malik from Abu al-Zubayr; 'Ali bin Qutaybah is alone in narrating it. Ibn 'Abd al-Barr said: It is gharib as the hadith of Malik, and in my view it has no basis in the hadith of Malik.
وأخرجه العقيلي في "الضعفاء" (1208)، والطبراني في "الأوسط" (1029)، وأبو عدي في "الكامل" 5/ 207، وأبو نعيم في "الحلية" 6/ 335، وابن عبد البر في "التمهيد" 2/ 308 - 309، والخطيب في "تاريخ بغداد" 7/ 312، وقوام السنة في "الترغيب والترهيب" (449) من طرق عن علي بن قتيبة الرفاعي بهذا الإسناد وقال العقيلي ليس له أصل من حديث مالك ولا من وجه يثبت قال ابن عدي باطل، وقال أبو نعيم غريب من حديث مالك عن أبي الزبير، تفرد به علي بن قتيبة، وقال ابن عبد البر: غريب من حديث مالك، ولا أصل له في حديث مالك عندي.
Reference / Source: Al-Khatib (7/ 312) recorded it by way of Muhammad bin Yunus, from Muhammad bin Khalid bin 'Athmah, from Malik bin Anas.
Technical note / Defect ('illah): After it he said: An error was made in it over Muhammad bin Yunus al-Kudaymi, because he actually narrated it from 'Ali bin Qutaybah al-Rifa'i from Malik, and neither he nor anyone else had it from Ibn 'Athmah; and what is preserved (mahfuz) is that 'Ali bin Qutaybah is alone in narrating it.
Technical note / Defect ('illah): After it he said: An error was made in it over Muhammad bin Yunus al-Kudaymi, because he actually narrated it from 'Ali bin Qutaybah al-Rifa'i from Malik, and neither he nor anyone else had it from Ibn 'Athmah; and what is preserved (mahfuz) is that 'Ali bin Qutaybah is alone in narrating it.
وأخرجه الخطيب 7/ 312 من طريق محمد بن يونس، عن محمد بن خالد بن عثمة، عن مالك بن أنس، به. وقال عقبه قد وهمَ فيه على محمد بن يونس الكديمي، لأنه إنما رواه عن علي بن قتيبة الرفاعي عن مالك، ولم يكن عنده ولا عند غيره عن ابن عثمة، وهو محفوظ أنَّ علي بن قتيبة تفرَّد بروايته.
Reference / Source: Al-Tabarani recorded it in "al-Awsat" (1002) from Ahmad bin Dawud al-Makki, from 'Ali, from Malik, from Nafi', from Ibn 'Umar (may Allah be pleased with them both).
Technical note / Defect ('illah): This "'Ali" is the same "Ibn Qutaybah", as Ibn 'Arraq stated explicitly in "Tanzih al-Shari'ah" (2/ 227), so the hadith comes back to him ('Ali bin Qutaybah).
Technical note / Defect ('illah): This "'Ali" is the same "Ibn Qutaybah", as Ibn 'Arraq stated explicitly in "Tanzih al-Shari'ah" (2/ 227), so the hadith comes back to him ('Ali bin Qutaybah).
وأخرجه الطبراني في "الأوسط" (1002) عن أحمد بن داود المكي، عن علي، عن مالك، عن نافع عن ابن عمر وعلي هذا هو ابن قتيبة، نصَّ عليه ابن عراق في "تنزيه الشريعة" 2/ 227، فيكون الحديث قد رجع إليه.
