المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
إن الله ليعمر بالقوم الزمان بصلتهم لأرحامهم
Allah prolongs the time of a people because of their maintaining kinship ties
Hadith Number: 7469
اخبرنا ابو جعفر البغدادي، حدثنا يحيى بن عثمان المصري (3)، حدثنا عمران بن موسى الرملي (1) - وهو ابن ابي عمران - حدثنا ابو خالد سليمان بن حيان الاحمر، حدثني داود بن ابي هند، عن الشعبي، عن ابن عباس قال: قال رسول الله ﷺ:"إن الله ليعمر بالقوم الزمان، ويكثر لهم الاموال، وما نظر إليهم منذ خلقهم بغضا لهم" قالوا: كيف ذلك يا رسول الله؟ قال:"بصلتهم لارحامهم" (2). قال الحاكم ﵀: عمران بن ابي عمران الرملي من زهاد المسلمين وعبادهم، فإن كان حفظ هذا الحديث عن ابي خالد الاحمر، فإنه غريب صحيح.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7282 - تفرد به عمران بن موسى الرملي وإن كان حفظه فهو صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7282 - تفرد به عمران بن موسى الرملي وإن كان حفظه فهو صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty (through the blessing of joining ties of kinship) prolongs the life of a people and increases their wealth, even though, since Allah created them, He has not looked at them (because of their disobedience) with anything but displeasure." The Companions said: "O Messenger of Allah! How can that be?" He (peace and blessings be upon him) said: "Because of their joining their ties of kinship."
Imam al-Hakim says: Imran bin Abi Imran al-Ramli is one of the ascetics and devoted worshippers of the Muslims; if he has accurately preserved this hadith from Abu Khalid al-Ahmar, then it is gharib (singular) and sahih (authentic).
تخریج الحدیث: «حسن لغيره، وهذا إسناد حسن في المتابعات والشواهد، عمران بن هارون قال أبو زرعة صدوق، وقال ابن يونس لين» [ترقيم الرساله 7469] [ترقيم الشركة 7378] [ترقيم العلميه 7282]
Takhrij and Tahqiq of Hadith No. 7469 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In manuscript (Z) this word is corrupted into "al-Basri".
(3) تحرَّف في (ز) إلى البصري.
Technical note / Defect ('illah): It appears like this in the manuscripts, but al-Hafiz Ibn Hajar indicated in "Lisan al-Mizan" (6/ 177) that it is a corruption and the correct form is "'Imran Abu Musa"; he then cited as evidence that al-Tabarani and others narrated it and said in it: "'Imran bin Harun".
(1) كذا جاء في النسخ الخطية، واستظهر الحافظُ ابن حجر في "اللسان" 6/ 177 أنه تحريف صوابه: عمران أبو موسى، ثم استدلَّ بأنه رواه الطبراني وغيره فقال فيه: عمران بن هارون.
Grading: This narration is "hasan li-ghayrihi" (hasan due to supporting reports), and this chain is "hasan" for the purposes of corroborating chains and supporting reports.
Technical note / Defect ('illah): About the narrator 'Imran bin Harun, Abu Zur'ah said he is "saduq" (truthful), while Ibn Yunus said he is "layyin" (soft, i.e. somewhat weak).
Technical note / Defect ('illah): About the narrator 'Imran bin Harun, Abu Zur'ah said he is "saduq" (truthful), while Ibn Yunus said he is "layyin" (soft, i.e. somewhat weak).
(2) حسن لغيره، وهذا إسناد حسن في المتابعات والشواهد، عمران بن هارون قال أبو زرعة صدوق، وقال ابن يونس لين.
Reference / Source: It was narrated by al-Tabarani in "al-Mu'jam al-Kabir" (12556), Tammam in his "al-Fawa'id" (1764), Abu Nu'aym in "al-Hilyah" (4/ 331), al-Bayhaqi in "Shu'ab al-Iman" (7596) and al-Diya' al-Maqdisi in "al-Mukhtarah" (11/ 70), via various routes from 'Imran bin Harun, with this same chain.
وأخرجه الطبراني في "الكبير" (12556)، وتمام في "فوائده" (1764)، وأبو نعيم في "الحلية" 4/ 331، والبيهقي في "الشعب" (7596)، والضياء في "المختارة" 11 / (70) من طرق عن عمران بن هارون بهذا الإسناد.
Reference / Source: It was narrated by al-Bayhaqi (7597) via the route of Abu Nashit Muhammad bin Harun from Abu Khalid, with this same chain.
Corroborating chains and supporting reports: This is a good mutaba'ah (corroboration) for 'Imran bin Harun's narration from Abu Khalid al-Ahmar, provided that this narration is mahfuz (preserved).
Corroborating chains and supporting reports: This is a good mutaba'ah (corroboration) for 'Imran bin Harun's narration from Abu Khalid al-Ahmar, provided that this narration is mahfuz (preserved).
وأخرجه البيهقي (7597) من طريق أبي نشيط محمد بن هارون، عن أبي خالد، به. وهذه متابعة جيدة لعمران بن هارون عن أبي خالد الأحمر إن كان محفوظًا.
Reference / Source: It was narrated by Ibn 'Adi in "al-Kamil" (1/ 298 and 4/ 323), Abu al-Shaykh in "Dhikr al-Aqran" (398), al-Isma'ili in his "Mu'jam" (18) and Tammam (369), via the route of 'Ubaydullah bin al-Walid al-Wassafi, from 'Ata' bin Abi Rabah, from Ibn 'Abbas (may Allah be pleased with them both), as marfu': "When the people of a household maintain ties of kinship with one another, Allah causes provision to flow to them, and they are under Allah's protection."
Technical note / Defect ('illah): 'Ubaydullah bin al-Walid (who is in the chain) is da'if (weak).
Technical note / Defect ('illah): 'Ubaydullah bin al-Walid (who is in the chain) is da'if (weak).
وأخرج ابن عدي في "الكامل" 1/ 298 و 4/ 323، وأبو الشيخ في "ذكر الأقران" (398)، والإسماعيلي في معجمه (18)، وتمّام (369) من طريق عبيد الله بن الوليد الوصّافي، عن عطاء بن أبي رباح، عن ابن عباس رفعه: "إنَّ أهل البيت إذا تواصلوا أجرى الله عليهم الرزق، وكانوا في كنف الله". وعبيد الله بن الوليد ضعيف.
Reference / Source: It was narrated by al-Khatib in "Tarikh Baghdad" (2/ 266) and Ibn 'Asakir in "Tarikh Dimashq" (36/ 243) via the route of 'Abd al-Samad bin 'Ali bin 'Abdullah bin 'Abbas, from his father, from his grandfather, as marfu': "Indeed, righteousness and maintaining ties of kinship lengthen lifespans, make homes flourish and increase wealth, even if the people are wicked."
Grading: Its chain can possibly be graded hasan.
Grading: Its chain can possibly be graded hasan.
وأخرج الخطيب في "تاريخ بغداد" 2/ 266، وابن عساكر في "تاريخ دمشق" 36/ 243 من طريق عبد الصمد بن علي بن عبد الله بن عباس عن أبيه، عن جده مرفوعًا: "إنَّ البر والصلة ليُطيلان الأعمار، ويعمران الديار، ويُثريان الأموال، ولو كان القوم فجارًا". وسنده محتمل للتحسين.
Corroborating chains and supporting reports: On this topic there is a marfu' narration from 'A'ishah (may Allah be pleased with her) in Musnad Ahmad (42/ 25259), with the wording: "And maintaining ties of kinship, good character and good neighbourliness make homes flourish and increase lifespans."
Technical note / Defect ('illah): Its chain has weakness, and it also has a hidden defect that was not pointed out there; see "'Ilal al-Daraqutni" (3580).
Technical note / Defect ('illah): Its chain has weakness, and it also has a hidden defect that was not pointed out there; see "'Ilal al-Daraqutni" (3580).
وفي الباب عن عائشة مرفوعًا عند أحمد 42 / (25259)، وفيه: "وصلة الرحم، وحسن الخلق، وحسن الجوار، يعمران الديار ويزيدان في الأعمار. وفي سنده ضعف، وفيه علّة لم يُنبَّه عليها هناك، انظر "علل الدارقطني" (3580).
Corroborating chains and supporting reports: Similar to the hadith of 'A'ishah is the hadith of Abu Bakrah (may Allah be pleased with him) in Ibn Hibban (440), and it is hasan on account of supporting reports.
وبنحو حديث عائشة حديث أبي بكرة عند ابن حبان (440)، وهو حسن في الشواهد.
Corroborating chains and supporting reports: And from Abu Hurayrah (may Allah be pleased with him) there is a narration in al-Tabarani's "al-Awsat" (1092); its chain contains "Abu al-Dahma' Muhammad bin 'Abdullah al-Basri", whom al-Nufayli declared thiqah (trustworthy) but Abu Hatim called "munkar al-hadith". And from Abu Sa'id al-Khudri (may Allah be pleased with him) there is a narration in Abu al-Qasim Qawwam al-Sunnah's "al-Targhib wa al-Tarhib" (453), which contains "'Ismah bin Muhammad bin Fadalah", who is matruk (abandoned) and no worth is attached to his narration (i.e. it is of no value at all).
وعن أبي هريرة عند الطبراني في "الأوسط" (1092)، وفي سنده أبو الدهماء محمد بن عبد الله البصري، وثّقه النفيلي، وقال أبو حاتم: منكر الحديث. وعن أبي سعيد الخدري عند أبي القاسم قوام السنة في "الترغيب والترهيب" (453)، وفيه عصمة بن محمد بن فضالة متروك لا يفرح به.
