المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
من سره أن يدفع عنه ميتة السوء فليصل رحمه
Whoever would like an evil death to be averted from him should maintain kinship ties
Hadith Number: 7468
حدثني محمد بن صالح بن هانئ، حدثنا الفضل بن محمد الشعراني، حدثنا عبد الله بن صالح، حدثني الليث، حدثني ابن الهاد، عن محمد بن عبد الله الصراري، عن عبد الله بن عبد الرحمن بن ابي حسين، عن عطاء بن ابي رباح، عن انس بن مالك انه قال: من سره ان ينسا له في اجله، ويوسع عليه في رزقه، فليصل رحمه (2). موقوف.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7281 - موقوف
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7281 - موقوف
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: Whoever would like his death to be delayed and his provision to be made abundant, let him maintain ties of kinship. This report is mawquf (stopping at the Companion).
تخریج الحدیث: «صحيح مرفوعًا، وعبد الله بن صالح» [ترقيم الرساله 7468] [ترقيم الشركة 7377] [ترقيم العلميه 7281]
Takhrij and Tahqiq of Hadith No. 7468 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is sahih as "marfu'".
Technical note / Defect ('illah): 'Abdullah bin Salih - who was the scribe of al-Layth bin Sa'd - is alone in narrating it as mawquf, while his memory was poor; and narrators more trustworthy than him have narrated it and given it as marfu'. Muhammad bin 'Abdullah al-Sirari has a biography by Ibn Abi Hatim, who reported from his father that Ibn al-Had and others narrated from him, and said about him: he is a "shaykh". In the chain, "Ibn al-Had" is "Yazid bin 'Abdullah bin Usamah bin al-Had al-Laythi".
Technical note / Defect ('illah): 'Abdullah bin Salih - who was the scribe of al-Layth bin Sa'd - is alone in narrating it as mawquf, while his memory was poor; and narrators more trustworthy than him have narrated it and given it as marfu'. Muhammad bin 'Abdullah al-Sirari has a biography by Ibn Abi Hatim, who reported from his father that Ibn al-Had and others narrated from him, and said about him: he is a "shaykh". In the chain, "Ibn al-Had" is "Yazid bin 'Abdullah bin Usamah bin al-Had al-Laythi".
(2) صحيح مرفوعًا، وعبد الله بن صالح - وهو كاتب الليث بن سعد - تفرَّد بوقفه، وكان في حفظه سوء، وقد رواه من هو أوثق منه، فرفعه، ومحمد بن عبد الله الصِّراري ترجمه ابن أبي حاتم وذكر عن أبيه أنه روى عنه ابن الهاد وغيره، وقال فيه: شيخ. ابن الهاد: هو يزيد بن عبد الله بن أسامة بن الهاد الليثي.
Reference / Source: It was narrated by Imam al-Bukhari in "al-Tarikh al-Kabir" (1/ 129) via the route of Muhammad bin Ja'far bin Abi Kathir, from Yazid bin 'Abdullah bin al-Had, from Muhammad bin 'Abdullah al-Sirari, as marfu'.
وأخرجه البخاري في "التاريخ الكبير" 1/ 129 من طريق محمد بن جعفر بن أبي كثير، عن يزيد بن عبد الله بن الهاد، عن محمد بن عبد الله الصراري به مرفوعًا.
Reference / Source: It was narrated by Imam Ahmad (20/ 12588) via the route of Muslim bin Khalid al-Zanji, from 'Abdullah bin 'Abd al-Rahman bin Abi Husayn, from Anas (may Allah be pleased with him), as marfu'.
Technical note / Defect ('illah): But in this chain the link of 'Ata' bin Abi Rabah is dropped.
Technical note / Defect ('illah): But in this chain the link of 'Ata' bin Abi Rabah is dropped.
وأخرجه أحمد 20 / (12588) من طريق مسلم بن خالد الزنجي، عن عبد الله بن عبد الرحمن بن أبي حسين، عن أنس به مرفوعًا. لكن بإسقاط عطاء بن أبي رباح.
Grading: This hadith is established as sahih and marfu' via the route of al-Zuhri from Anas, found in al-Bukhari (2067) and Muslim (2557).
Reference / Source: For its further takhrij and supporting reports, see "Musnad Ahmad" (21/ 13585).
Reference / Source: For its further takhrij and supporting reports, see "Musnad Ahmad" (21/ 13585).
وقد صحَّ الحديث من طريق الزهري عن أنس مرفوعًا عند البخاري (2067)، ومسلم (2557)، وانظر تتمة تخريجه وشواهده في "مسند أحمد" 21/ (13585).
