المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
لا تحل الهجرة بين رجلين فوق ثلاثة أيام
It is not permissible for a man to forsake his brother for more than three days
Hadith Number: 7478
حدثنا ابو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا اسد بن موسى، حدثنا سعيد بن سالم، عن ابن جريج، عن شرحبيل (2) - يعني ابن مسلم - انه سمع ابن عباس يقول: قال رسول الله ﷺ:"لا تحل الهجرة فوق ثلاثة ايام، فإن التقيا فسلم احدهما على الآخر، فرد عليه الآخر السلام، اشتركا في الاجر، وإن ابى الآخر ان يرد السلام، برئ هذا من الإثم وباء به الآخر"، واحسبه قال: وإن ماتا وهما متهاجران، لا يجتمعان في الجنة" (3).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7291 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7291 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful to cut off relations (with one's brother) for more than three days. If the two meet and one of them greets the other with salam and the other returns the greeting, they share in the reward. If the other refuses to return the greeting, then this one (who greeted) is free of the sin, and the other returns bearing (the burden of) it." The narrator says: I think he (peace and blessings be upon him) also said: "And if they both die while they are not on speaking terms with each other, they will not be together in Paradise."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «صحيح لغيره، وهذا إسناد ضعيف، شرحبيل بن مسلم لم نجد في الرواة من اسمه هكذا غير الخولاني الشاميّ، وهذا لا تُعرف له رواية عن ابن عباس، ولا تُعرف لابن جريج رواية عنه، ووقع في "أوسط" الطبرانيّ: شرحبيل بن سعد» [ترقيم الرساله 7478] [ترقيم الشركة 7387] [ترقيم العلميه 7291]
Takhrij and Tahqiq of Hadith No. 7478 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this name is written "Sharahil", while what we have established (in the text) is taken from "Ithaf al-Maharah" (7725).
(2) في النسخ الخطية: شراحيل، والمثبت من "إتحاف المهرة" (7725).
Grading: This narration is "sahih li-ghayrihi", but this chain is da'if (weak).
Technical note / Defect ('illah): We did not find any narrator named Shurahbil bin Muslim other than "al-Khawlani al-Shami", and no narration of his from Ibn 'Abbas (may Allah be pleased with them both) is known, nor is any narration of Ibn Jurayj from him known. In al-Tabarani's "al-Awsat" the name appears as "Shurahbil bin Sa'd" (who is Madinan, a client of the Ansar), and he is known for narrating from Ibn 'Abbas, but he is da'if (weak). See al-Khatib's "Mudih Awham al-Jam' wa al-Tafriq" (2/ 165).
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (8930), and via his route by al-Khatib in "Mudih al-Awham" (2/ 165-166), from Miqdam bin Dawud, from Asad bin Musa, from Sa'id bin Salim, from Ibn Jurayj, from Shurahbil bin Sa'd, from Ibn 'Abbas. He (al-Tabarani) said: No one narrated it from Ibn Jurayj except Sa'id bin Salim, and Asad bin Musa is alone in narrating it.
Technical note / Defect ('illah): We did not find any narrator named Shurahbil bin Muslim other than "al-Khawlani al-Shami", and no narration of his from Ibn 'Abbas (may Allah be pleased with them both) is known, nor is any narration of Ibn Jurayj from him known. In al-Tabarani's "al-Awsat" the name appears as "Shurahbil bin Sa'd" (who is Madinan, a client of the Ansar), and he is known for narrating from Ibn 'Abbas, but he is da'if (weak). See al-Khatib's "Mudih Awham al-Jam' wa al-Tafriq" (2/ 165).
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (8930), and via his route by al-Khatib in "Mudih al-Awham" (2/ 165-166), from Miqdam bin Dawud, from Asad bin Musa, from Sa'id bin Salim, from Ibn Jurayj, from Shurahbil bin Sa'd, from Ibn 'Abbas. He (al-Tabarani) said: No one narrated it from Ibn Jurayj except Sa'id bin Salim, and Asad bin Musa is alone in narrating it.
(3) صحيح لغيره، وهذا إسناد ضعيف، شرحبيل بن مسلم لم نجد في الرواة من اسمه هكذا غير الخولاني الشاميّ، وهذا لا تُعرف له رواية عن ابن عباس، ولا تُعرف لابن جريج رواية عنه، ووقع في "أوسط" الطبرانيّ: شرحبيل بن سعد - وهو المدني مولى الأنصار - وهذا معروف بالرواية عن ابن عباس، لكنه ضعيف، وانظر "موضح أوهام الجمع والتفريق" 2/ 165 للخطيب. وأخرجه الطبراني في "الأوسط" (8930)، ومن طريقه الخطيب في "موضح الأوهام" 2/ 165 - 166 عن مقدام بن داود، عن أسد بن موسى، عن سعيد بن سالم، عن ابن جريج، عن شرحبيل بن سعد، عن ابن عباس. وقال: لم يروه عن ابن جريج إلّا سعيد بن سالم، تفرَّد به أسد بن موسى.
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (3030) and "al-Saghir" (280), and by Abu al-Shaykh in "al-Tawbikh" (43), via the route of 'Abd al-Malik bin 'Amr Abu 'Amir al-'Aqadi, from 'Abdullah bin Budayl, from al-Zuhri, from 'Ubaydullah bin 'Abdullah bin 'Utbah, from Ibn 'Abbas (may Allah be pleased with them both), as marfu'.
Details of the narration: The wording is: "Do not cut one another off, do not turn your backs on one another, do not hate one another, and be, O servants of Allah, brothers; and it is not lawful for a Muslim to shun his brother for more than three days."
Technical note / Defect ('illah): Imam al-Tabarani said: No one narrated it from al-Zuhri, from 'Ubaydullah bin 'Abdullah, from Ibn 'Abbas except "Ibn Budayl", and Abu 'Amir al-'Aqadi is alone in it. We say: Ibn Budayl is da'if (weak); then al-Tabarani mentioned the preserved (mahfuz) versions narrated from al-Zuhri.
Details of the narration: The wording is: "Do not cut one another off, do not turn your backs on one another, do not hate one another, and be, O servants of Allah, brothers; and it is not lawful for a Muslim to shun his brother for more than three days."
Technical note / Defect ('illah): Imam al-Tabarani said: No one narrated it from al-Zuhri, from 'Ubaydullah bin 'Abdullah, from Ibn 'Abbas except "Ibn Budayl", and Abu 'Amir al-'Aqadi is alone in it. We say: Ibn Budayl is da'if (weak); then al-Tabarani mentioned the preserved (mahfuz) versions narrated from al-Zuhri.
وأخرجه الطبراني في "الأوسط" (3030)، و "الصغير" (280)، وأبو الشيخ في "التوبيخ" (43) من طريق عبد الملك بن عمرو أبي عامر العقديّ، عن عبد الله بن بديل، عن الزهريّ، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس مرفوعًا، بلفظ: "لا تقاطعوا ولا تدابروا ولا تباغضوا، وكونوا عباد الله إخوانًا، ولا يحل لمسلم أن يهجر يحل لمسلم أن يهجر أخاه فوق ثلاثة أيام"، وقال الطبرانيّ: لم يروه عن الزهري عن عبيد الله بن عبد الله عن ابن عباس إلّا ابن بديل، تفرَّد به أبو عامر العقدي. قلنا: ابن بديل ضعيف، ثم ذكر الطبراني الوجوه المحفوظة عن الزهري.
Corroborating chains and supporting reports: On this topic there is a marfu' narration from Hisham bin 'Amir in Musnad Ahmad (26/ 16257) and Ibn Hibban (5664): "It is not lawful for a Muslim to shun a Muslim for more than three nights. If they remain estranged for more than three, then both of them are turning away from the truth as long as they persist in their estrangement. Whichever of them is first to return, his being first to return is its expiation. If he greets him with salam and the other does not return it, while he had greeted him, the angels will return his greeting, and Satan will respond to the other. If they both die in their estrangement, they will never be united in Paradise."
Grading: Its chain is sahih.
Grading: Its chain is sahih.
وفي الباب عن هشام بن عامر عند أحمد (26/ 16257)، وابن حبان (5664) مرفوعًا: "لا يحل لمسلم أن يهجر مسلمًا فوق ثلاث ليال، فإن كان تصارما فوق ثلاث، فإنهما ناكبان عن الحق ما داما على صِرامهما، وأوّلهما فَيئًا فسبقُه بالفَيء كفّارته، فإن سلَّم عليه فلم يردَّ عليه وردَّ عليه سلامَه، ردَّت عليه الملائكة، ورَدَّ على الآخَرِ الشيطان، فإن ماتا على صِرامهما لم يجتمعا في الجنة أبدًا". وسنده صحيح.
