المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
حق الزوج على الزوجة
The rights of the husband over the wife
Hadith Number: 7512
حدثنا علي بن حمشاذ العدل، حدثنا محمد بن المغيرة السكري، حدثنا القاسم بن الحكم العرني، حدثنا سليمان بن ابي سليمان، عن يحيى بن ابي كثير، عن ابي سلمة، عن ابي هريرة قال: جاءت امراة إلى رسول الله ﷺ، فقالت: يا رسول الله، انا فلانة بنت فلان، قال:"قد عرفتك، فما حاجتك؟" قالت: حاجتي ان ابن عمي فلان العابد، قال رسول الله ﷺ:"قد عرفته" قالت: يخطبني، فاخبرني ما حق الزوج على الزوجة، فإن كان شيء اطيقه تزوجته، وإن لم اطقه لا اتزوج، قال:"من حق الزوج على الزوجة ان لو سال دما وقيحا وصديدا فلحسته بلسانها، ما ادت حقه، ولو كان ينبغي لبشر ان يسجد لبشر، لامرت الزوجة ان تسجد لزوجها إذا دخل عليها، لما فضله الله تعالى عليها" قالت: والذي بعثك بالحق لا اتزوج ما بقيت في الدنيا (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7324 - بل سليمان هو اليماني ضعفوه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7324 - بل سليمان هو اليماني ضعفوه
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: A woman came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! I am the daughter of so-and-so." He (peace and blessings be upon him) said: "I have recognised you; tell me, what do you need?" She said: "My need is that my paternal cousin so-and-so is a great worshipper." The Messenger of Allah (peace and blessings be upon him) said: "I have recognised him too." She said: "He is proposing marriage to me, so tell me: what is the right of the husband over the wife? If it is a right I am able to bear, I will marry him, and if I am not able, I will not marry." He (peace and blessings be upon him) said: "Of the husband's right over the wife is that if blood, pus and purulent fluid were flowing from his body and the wife licked it with her tongue, she still would not have fulfilled his right. And if it were permissible for a human being to prostrate to another human being, I would have commanded the woman to prostrate to her husband when he comes in to her, because of the superiority that Allah Almighty has granted him (the husband) over the wife." The woman said: "By the One who sent you with the truth! As long as I remain alive in this world, I will never marry."
Imam al-Hakim said that the chain of this hadith is sahih (authentic), but Imam Bukhari and Imam Muslim did not record it.
تخریج الحدیث: «إسناده ضعيف جدًّا، من أجل سليمان بن أبي سليمان: وهو ابن داود اليماميّ، وهو ما رجَّحه الخطيب البغدادي في "موضح الأوهام" 1/ 119، ووهَّم من جعله اثنين كالبخاري» [ترقيم الرساله 7512] [ترقيم الشركة 7420] [ترقيم العلميه 7324]
Takhrij and Tahqiq of Hadith No. 7512 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (2) Its chain is very da'if (weak),
Technical note / Defect ('illah): the reason for this is Sulayman bin Abi Sulayman, who is Ibn Dawud al-Yamami; this is what al-Khatib al-Baghdadi judged to be preferable in "Mudih al-Awham" 1/ 119, and he declared mistaken those who (like al-Bukhari) considered him to be two separate persons. This narration has already appeared with the author (al-Hakim) with this same chain at number (2803), where his name was given as Sulayman bin Dawud al-Yamami.
Technical note / Defect ('illah): the reason for this is Sulayman bin Abi Sulayman, who is Ibn Dawud al-Yamami; this is what al-Khatib al-Baghdadi judged to be preferable in "Mudih al-Awham" 1/ 119, and he declared mistaken those who (like al-Bukhari) considered him to be two separate persons. This narration has already appeared with the author (al-Hakim) with this same chain at number (2803), where his name was given as Sulayman bin Dawud al-Yamami.
(2) إسناده ضعيف جدًّا من أجل سليمان بن أبي سليمان: وهو ابن داود اليماميّ، وهو ما رجَّحه الخطيب البغدادي في "موضح الأوهام" 1/ 119، ووهَّم من جعله اثنين كالبخاري. وقد سلف عند المصنّف مكررًا بهذا الإسناد برقم (2803) مسمّى عنده سليمان بن داود اليمامي.
