المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب اللباس
Book of Clothing
كان نبي الله يكره عشرة خصال
The Prophet of Allah (peace and blessings be upon him) disliked ten traits
Hadith Number: 7609
حدثنا ابو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا اسد بن موسى، حدثنا ابو عقيل يحيى بن المتوكل، حدثنا ابو سلمة بن عبيد الله ابن عبد الله بن عمر، عن ابيه، عن جده عبد الله بن عمر قال: لبس عمر قميصا جديدا، ثم قال: مد كمي يا بني، والزق يدك باطراف اصابعي، واقطع ما فضل عنها، قال: فقطعت من الكمين، فصار فم (1) الكمين متعاديا بعضه فوق بعض، فقلت: لو سويته بالمقص؟ قال: دعه يا بني، هكذا رايت رسول الله ﷺ يفعل. قال ابن عمر: فما زال القميص على ابي حتى تقطع، وما كنا نصلي حتى رايت بعض الخيوط تتساقط على قدميه (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7421 - ابو عقيل ضعفوه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7421 - ابو عقيل ضعفوه
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both); he said: Sayyiduna Umar (may Allah be pleased with him) put on a new shirt, then said: O my son, pull my sleeve, and put your hand against the tips of my fingers, then cut off whatever extends beyond that. He said: So I cut off (the excess) from both sleeves, and the ends of the sleeves became uneven. I said: Shall I even it with scissors? He said: O my son, leave it; this is how I saw the Messenger of Allah (peace and blessings be upon him) do it. Ibn Umar (may Allah be pleased with them both) said: That shirt remained with my father until it wore out, and when we prayed, I would see some of its threads falling onto his feet.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف من أجل يحيى بن المتوكل» [ترقيم الرساله 7609] [ترقيم الشركة 7517] [ترقيم العلميه 7421]
Takhrij and Tahqiq of Hadith No. 7609 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: (1) The manuscripts have (the word) "fi"; what is established is from "Talkhis al-Dhahabi".
(1) في النسخ الخطية في والمثبت من "تلخيص الذهبي".
Grading: (2) Its chain is weak because of Yahya bin al-Mutawakkil (who is al-Umari). Al-Dhahabi in "al-Talkhis" and Ibn Kathir in "Musnad al-Faruq" (165) criticised it for this reason.
Technical note / Defect ('illah): Abu Salamah bin Ubayd Allah was mentioned by al-Bukhari in "al-Kuna" (p. 40), who gave his name as "Abu Salamah bin Abd Allah bin Ubayd Allah bin Umar". In Ibn Abi Hatim's "al-Jarh wa al-Ta'dil" (9/ 383) it is "Abu Salamah bin Abd Allah bin Abd Allah bin Umar", and some said "Abu Salamah bin Ubayd Allah bin Abd Allah bin Umar". Neither of them (al-Bukhari and Ibn Abi Hatim) mentioned any criticism or commendation of him.
Technical note / Defect ('illah): Abu Salamah bin Ubayd Allah was mentioned by al-Bukhari in "al-Kuna" (p. 40), who gave his name as "Abu Salamah bin Abd Allah bin Ubayd Allah bin Umar". In Ibn Abi Hatim's "al-Jarh wa al-Ta'dil" (9/ 383) it is "Abu Salamah bin Abd Allah bin Abd Allah bin Umar", and some said "Abu Salamah bin Ubayd Allah bin Abd Allah bin Umar". Neither of them (al-Bukhari and Ibn Abi Hatim) mentioned any criticism or commendation of him.
(2) إسناده ضعيف من أجل يحيى بن المتوكل - وهو العمري - وبه أعله الذهبي في "التلخيص" وابن كثير في "مسند الفاروق" (165). وأبو سلمة بن عبيد الله ذكره البخاري في "الكنى" ص 40 وسماه أبا سلمة بن عبد الله بن عبيد الله (كذا) بن عمر، وفي "الجرح والتعديل" لابن أبي حاتم 9/ 383: أبو سلمة بن عبد الله بن عبد الله بن عمر، وقال بعضهم: أبو سلمة بن عبيد الله ابن عبد الله بن عمر. ولم يذكرا فيه جرحًا ولا تعديلًا.
Reference / Source: Abu Nu'aym recorded it in "al-Hilyah" (1/ 45) through the route of al-Miqdam bin Dawud, from Asad bin Musa, with this chain.
وأخرجه أبو نعيم في "الحلية" 1/ 45 من طريق المقدام بن داود، عن أسد بن موسى، بهذا الإسناد.
Corroborating chains and supporting reports: Hannad recorded in "al-Zuhd" (657) through the route of Mutarrih bin Yazid, from Ubayd Allah bin Zahr, from al-Qasim, from Abu Umamah, that: "Once Umar (may Allah be pleased with him) was sitting among his companions when a shirt of coarse cotton (karabis) was brought to him", and in it: "Then Umar pulled out the sleeve of the shirt and saw that it extended beyond his fingers. He said to Abd Allah bin Umar: My son, bring the blade or the knife. He brought it, and he pulled the sleeve of the shirt over his hand and cut off what extended beyond his fingers."
Grading: Its chain is weak; Mutarrih bin Yazid is weak, and so is his shaykh Ubayd Allah bin Zahr. Also, Mutarrih dropped "Ali al-Alhani" from between Ibn Zahr and al-Qasim, and he too is weak, as was explained under the previous hadith number (7598).
Grading: Its chain is weak; Mutarrih bin Yazid is weak, and so is his shaykh Ubayd Allah bin Zahr. Also, Mutarrih dropped "Ali al-Alhani" from between Ibn Zahr and al-Qasim, and he too is weak, as was explained under the previous hadith number (7598).
وأخرج هناد في "الزهد" (657) من طريق مطرح بن يزيد عن عبيد الله بن زحر، عن القاسم عن أبي أمامة، قال: بينما عمر جالس في أصحابه إذ أتي بقميص له كرابيس، وفيه ثم مدَّ عمر كمّ قميصه، فأبصر فيه فضلًا عن أصابعه، فقال لعبد الله بن عمر: أيْ بني، هات الشفرة، أو المُدية، فجاء بها فمدَّ كم قميصه على يده، فنظر ما فضل عن أصابعه فقدَّه. وسنده ضعيف، مطرح بن يزيد ضعيف، وكذا شيخه عبيد الله بن زحر، وقد أسقط مطرح من بين ابن زحر والقاسمِ عليًّا الألهاني، وهو ضعيف أيضًا، كما سبق بيانه عند الحديث السالف برقم (7598).
