المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الطب
Book of Medicine
إذا رأى أحدكم من نفسه أو أخيه ما يحب فليبرك .
When one of you sees in himself or his brother something he likes, let him pray for blessing
Hadith Number: 7692
اخبرنا احمد بن سلمان (2) الفقيه، حدثنا الحسن بن مكرم، حدثنا عثمان ابن عمر، اخبرنا ابو عامر صالح بن رستم، عن الحسن، عن عمران بن حصين قال: دخلت على النبي ﷺ وفي عضدي حلقة صفر، فقال:"ما هذه؟" فقلت: من الواهنة، فقال:"انبذها" (3). هذ ا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7502 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7502 - صحيح
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that he said: I came to the Prophet (peace and blessings be upon him) while there was a brass ring on my upper arm. He (peace and blessings be upon him) asked: "What is this?" I said: "It is for al-wahinah (a weakening ailment)." He (peace and blessings be upon him) said: "Throw it away."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف، فالحسن» [ترقيم الرساله 7692] [ترقيم الشركة 7600] [ترقيم العلميه 7502]
Takhrij and Tahqiq of Hadith No. 7692 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this name is corrupted and written as "Sulayman".
(2) تحرّف في النسخ الخطية إلى: سليمان.
Grading: Its chain is weak.
Technical note / Defect ('illah): According to the majority of critics, al-Hasan al-Basri did not hear from Imran bin Husayn (may Allah be pleased with him). Moreover, the reliable (huffaz) students of al-Hasan narrated it from Imran (may Allah be pleased with him) as "mawquf", so the narration of those who report it as "marfu'" carries no weight against the huffaz who reported it as mawquf.
Technical note / Defect ('illah): According to the majority of critics, al-Hasan al-Basri did not hear from Imran bin Husayn (may Allah be pleased with him). Moreover, the reliable (huffaz) students of al-Hasan narrated it from Imran (may Allah be pleased with him) as "mawquf", so the narration of those who report it as "marfu'" carries no weight against the huffaz who reported it as mawquf.
(3) إسناده ضعيف، فالحسن -وهو البصري- لم يسمع من عمران بن حصين في قول جمهور النقاد. كما أنَّ الحفاظ من أصحاب الحسن رووه عنه عن عمران موقوفًا، ورواية من رفعه عنه لا ترقى لتعارض روايةَ أصحابه الذين وقفوه.
Reference / Source: It was recorded by Ibn Hibban (6088) via Musa bin Muhammad bin Hayyan, from Uthman bin Umar, with this chain, and in it there is this addition: "Would it please you to be left to rely on it? Throw it away from you."
وأخرجه ابن حبان (6088) من طريق موسى بن محمد بن حيان، عن عثمان بن عمر، بهذا الإسناد. وزاد فيه: "أيسرُّك أن تُوكَل إليها؟! انبِذها عنك".
Reference / Source: It was recorded by Ahmad 33/ (20000), Ibn Majah (3531) and Ibn Hibban (6085) through various routes from Mubarak bin Fadalah, from al-Hasan al-Basri, in the wording: "Indeed, it will only increase you in weakness. Throw it away from you, for if you died while it was on you, you would never succeed."
Technical note / Defect ('illah): In it, Mubarak bin Fadalah is a "mudallis" and narrated with "'an" ('an'anah), except in the narration of Musnad Ahmad, in which he explicitly states hearing, but we have explained its error there.
Technical note / Defect ('illah): In it, Mubarak bin Fadalah is a "mudallis" and narrated with "'an" ('an'anah), except in the narration of Musnad Ahmad, in which he explicitly states hearing, but we have explained its error there.
وأخرجه أحمد 33 / (20000)، وابن ماجه (3531)، وابن حبان (6085) من طرق عن مبارك بن فضالة، عن الحسن البصري به بلفظ: "أمَا إنها لا تزيدك إلَّا وهنًا، انبذها عنك، فإنك لو مت وهي عليك ما أفلحتَ أبدًا". وفيه مبارك بن فضالة وهو مدلّس وقد عنعن، إلّا في رواية "المسند" فقد صرَّح بالسماع وبيَّنا هناك خطأها.
Reference / Source: It was recorded by Ma'mar in his "Jami'" (20344), by Ibn Abi Shaybah (8/ 14) via Yunus bin Ubayd and Mansur bin Zadhan, and by al-Tabarani in "al-Kabir" (18/ 355) via Ishaq bin al-Rabi'.
Grading: All four (Ma'mar, Yunus, Mansur and Ishaq) narrate it from al-Hasan al-Basri, from Imran (may Allah be pleased with him), as "mawquf", and these chains from al-Hasan al-Basri are more authentic. Al-Tabarani also added another marfu' hadith to it.
Grading: All four (Ma'mar, Yunus, Mansur and Ishaq) narrate it from al-Hasan al-Basri, from Imran (may Allah be pleased with him), as "mawquf", and these chains from al-Hasan al-Basri are more authentic. Al-Tabarani also added another marfu' hadith to it.
وأخرجه معمر في "جامعه" (20344)، وابن أبي شيبة 8/ 14 من طريق يونس بن عبيد ومنصور ابن زاذان، والطبراني في "الكبير" 18/ (355) من طريق إسحاق بن الربيع، أربعتهم (معمر ويونس ومنصور وإسحاق) عن الحسن، عن عمران فذكره موقوفًا، وزاد الطبراني فيه حديثًا مرفوعًا آخر. وهذه الأسانيد أصح عن الحسن البصري.
Corroborating chains and supporting reports: On this topic there is a marfu' narration from Thawban (may Allah be pleased with him) in al-Tabarani's "al-Kabir" (1439), but its chain is weak.
وفي الباب عن ثوبان مرفوعًا عند الطبراني في" الكبير" (1439)، وسنده ضعيف.
Corroborating chains and supporting reports: There is also a narration from Abu Umamah (may Allah be pleased with him) in al-Tabarani (7700), and its chain is also weak.
وعن أبي أمامة عنده أيضًا (7700)، وسنده ضعيف أيضًا.
Note / Clarification: "Al-sufr" means brass or copper.
والصُّفْر: هو النحاس.
