المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
حكاية ورع الكفل .
The story of the piety of al-Kifl
Hadith Number: 7844
اخبرنا حمزة بن العباس العقبي، حدثنا محمد بن عيسى بن حيان، حدثنا سفيان، عن عثمان بن ابي سليمان، عن ابن ابي مليكة في قوله ﷿: ﴿ولقد همت به وهم بها﴾ قال: جلس منها مجلس الرجل من امراته، فنودي: يا ابن يعقوب، اتزني فتكون كالطائر ينتف ريشه فيطير ولا ريش له؟! (1)
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7652 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7652 - صحيح
It is narrated from Ibn Abi Mulaykah concerning the saying of Allah Almighty: "And she certainly desired him, and he desired her" [Surah Yusuf: 24] , that (he) sat with that woman the way a husband sits with his wife, and he was called out to from the unseen: O son of Ya'qub, will you commit fornication and then become like a bird whose feathers have been plucked out, which wants to fly but has no feathers?!
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف من أجل محمد بن عيسى بن حيان: وهو المدائني» [ترقيم الرساله 7844] [ترقيم الشركة 7751] [ترقيم العلميه 7652]
Takhrij and Tahqiq of Hadith No. 7844 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is da'if.
Technical note / Defect ('illah): The reason for its weakness is Muhammad bin Isa bin Hayyan al-Mada'ini. The other narrators of the chain include Uthman bin Abi Sulayman al-Nawfali al-Makki and Ibn Abi Mulaykah (whose full name is Abd Allah bin Ubayd Allah).
Technical note / Defect ('illah): The reason for its weakness is Muhammad bin Isa bin Hayyan al-Mada'ini. The other narrators of the chain include Uthman bin Abi Sulayman al-Nawfali al-Makki and Ibn Abi Mulaykah (whose full name is Abd Allah bin Ubayd Allah).
(1) إسناده ضعيف من أجل محمد بن عيسى بن حيان: وهو المدائني. عثمان بن أبي سليمان: هو النوفلي المكي، وابن أبي مليكة: هو عبد الله بن عبيد الله.
Reference / Source: Abd al-Razzaq (Tafsir 1/ 321), Sa'id bin Mansur (Sunan/Tafsir 1116), al-Tabari (Tafsir 2/ 185 and 12/ 186), Ibn Abi Hatim (Tafsir 7/ 2122) and al-Diya' al-Maqdisi (al-Mukhtarah 11/ 114) narrated it via Sufyan bin Uyaynah, from Uthman bin Abi Sulayman, from Ibn Abi Mulaykah.
Important point: All these imams made it Ibn Abbas's (may Allah be pleased with him) own saying (mawquf).
Important point: All these imams made it Ibn Abbas's (may Allah be pleased with him) own saying (mawquf).
وأخرجه عبد الرزاق في "تفسيره" 1/ 321، وسعيد بن منصور في التفسير من "سننه" (1116)، والطبري في "تفسيره" 2/ 185 و 12/ 186، وابن أبي حاتم في "تفسيره" 7/ 2122، والضياء في "المختارة" 11/ (114) من طرق عن سفيان بن عيينة، عن عثمان بن أبي سليمان، عن ابن أبي مليكة، عن ابن عباس قوله. فجعلوه من كلام ابن عباس.
Reference / Source: Al-Tabari (12/ 186) narrated it via Ibn Jurayj, and al-Tabari and Abu Nu'aym (al-Hilyah 1/ 323) via Nafi' bin Umar, and Ibn Abi Hatim (7/ 2123) via Zuhayr bin Muhammad; all three transmit it from Ibn Abi Mulaykah, from Ibn Abbas (may Allah be pleased with him), as mawquf.
Technical note / Defect ('illah): The narration of Zuhayr bin Muhammad contains some additions, and the narrations of the people of Syria from him are not strong, and this narration is one of them.
Technical note / Defect ('illah): The narration of Zuhayr bin Muhammad contains some additions, and the narrations of the people of Syria from him are not strong, and this narration is one of them.
وأخرجه الطبري 12/ 186 من طريق ابن جريج، والطبري 12/ 186، وأبو نعيم في "الحلية" 1/ 323 من طريق نافع بن عمر، وابن أبي حاتم 7/ 2123 من طريق زهير بن محمد، ثلاثتهم عن ابن أبي مليكة، عن ابن عباس قوله. وفي رواية زهير بن محمد زيادات، ورواية الشاميين عنه ليست بذاك، وهذه منها.
Reference / Source: Al-Tabari (12/ 186) narrated it via Talhah bin Amr al-Hadrami, from Ibn Abi Mulaykah, with the words "balaghani" (it reached me).
Technical note / Defect ('illah): Its narrator Talhah bin Amr is da'if, or rather "matruk" (one whose hadith is abandoned).
Technical note / Defect ('illah): Its narrator Talhah bin Amr is da'if, or rather "matruk" (one whose hadith is abandoned).
وأخرجه الطبري 12/ 186 من طريق طلحة بن عمرو الحضرمي، عن ابن أبي مليكة قال: بلغني … فذكر نحوه. وطلحة ضعيف أو متروك.
Reference / Source: Al-Tabari (12/ 186) also transmitted it via Ibn Jurayj, from Ibn Abi Mulaykah (as his own saying).
Grading: This chain is da'if, and the correct route from Ibn Jurayj is the one that has already passed.
Grading: This chain is da'if, and the correct route from Ibn Jurayj is the one that has already passed.
وأخرج الطبري 12/ 186 من طريق ابن جريج، عن ابن أبي مليكة قوله. وسنده ضعيف، والصحيح عن ابن جريج ما تقدَّم.
Important point: This saying is "munkar and strange", and the most likely view is that it is taken from the Isra'iliyyat (reports from the People of the Book).
Note / Clarification: Imam Abu Hayyan al-Andalusi, in his tafsir "al-Bahr al-Muhit" (5/ 294-295), has an excellent discussion refuting the attribution of this shameful act to Prophet Yusuf (peace be upon him); it will be beneficial to study it.
Note / Clarification: Imam Abu Hayyan al-Andalusi, in his tafsir "al-Bahr al-Muhit" (5/ 294-295), has an excellent discussion refuting the attribution of this shameful act to Prophet Yusuf (peace be upon him); it will be beneficial to study it.
قلنا: وهذا القول منكر عجيب، والغالب أنه مأخوذ عن الإسرائيليات، وللإمام أبي حيان الأندلسي في تفسيره "البحر المحيط" 5/ 294 - 295 كلام نفيس في ردّ نسبة هذا الفعل الشنيع إلى يوسف ﵇، فراجعه.
