المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأدب
Book of Manners
النومة التى يكرهها الله .
The sleep that Allah dislikes
Hadith Number: 7903
حدثنا علي بن حمشاذ العدل، حدثنا هشام بن علي، حدثنا عبد الله بن رجاء، حدثنا همام، عن (1) قتادة، عن كثير بن ابي كثير، عن ابي عياض، عن ابي هريرة قال: نهى رسول الله ﷺ ان يجلس الرجل بين الشمس والظل (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7710 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7710 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade a man from sitting between the sun and the shade (half in the sun and half in the shade).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: [ترقيم الرساله 7903] [ترقيم الشركة 7809] [ترقيم العلميه 7710]
Takhrij and Tahqiq of Hadith No. 7903 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts, the word "'an" has been distorted and written as "bin".
(1) تحرّف في النسخ إلى: بن.
Grading: It is "hasan li-ghayrihi" on the basis of its supporting reports.
Technical note / Defect ('illah): There is no harm in the narrators of this chain. A group narrated from Kathir bin Abi Kathir and Imam Ibn Hibban mentioned him in "al-Thiqat"; however, he was contradicted regarding its chain. There is also disagreement in the chain from Hammam bin Yahya al-'Awdhi and from Qatadah bin Di'amah, as the details are coming ahead.
Important point: "Abu 'Iyad" in the chain refers to "'Amr bin al-Aswad al-'Ansi".
Technical note / Defect ('illah): There is no harm in the narrators of this chain. A group narrated from Kathir bin Abi Kathir and Imam Ibn Hibban mentioned him in "al-Thiqat"; however, he was contradicted regarding its chain. There is also disagreement in the chain from Hammam bin Yahya al-'Awdhi and from Qatadah bin Di'amah, as the details are coming ahead.
Important point: "Abu 'Iyad" in the chain refers to "'Amr bin al-Aswad al-'Ansi".
(2) حسن لغيره، وهذا إسناد رجاله لا بأس بهم، كثير بن أبي كثير روى عنه جمع وذكره ابن حبان في "الثقات"، وخولف في إسناده، واختلف أيضًا في إسناده على همام - وهو ابن يحيى العوذي - وعلى قتادة، كما سيأتي. أبو عياض: هو عمرو بن الأسود العنسي.
Details of the narration: 'Abd Allah bin Raja' al-Ghudani (as found with the author) related it with the chain Hammam bin Yahya, from Qatadah, from Kathir bin Abi Kathir, from Abu 'Iyad, from Abu Hurayrah, and placed it among the narrations (musnad) of Abu Hurayrah (may Allah be pleased with him).
فرواه عبد الله بن رجاء الغُداني - كما عند المصنّف - عن همام بن يحيى، عن قتادة، عن كثير بن أبي كثير، عن أبي عياض، عن أبي هريرة. جعله من مسند أبي هريرة.
Technical note / Defect ('illah): Bahz bin Asad and 'Affan bin Muslim contradicted 'Abd Allah bin Raja'. Both of them narrated it by way of Hammam, from Qatadah, from Kathir, from Abu 'Iyad, from "a Companion of the Prophet (peace and blessings be upon him)" (instead of Abu Hurayrah).
Reference / Source: Imam Ahmad narrated it in (24/ 15421).
Reference / Source: Imam Ahmad narrated it in (24/ 15421).
وخالفه بهزُ بن أسد وعفّانُ بن مسلم، فروياه عن همام، عن قتادة، عن كثير، عن أبي عياض، عن رجل من أصحاب النَّبِيّ ﷺ. أخرجه أحمد (24/ 15421).
Technical note / Defect ('illah): Imam Shu'bah bin al-Hajjaj, contradicting Hammam bin Yahya, narrated it as "mursal" (without mention of the Companion) with the chain Qatadah, from Kathir, from Abu 'Iyad, from the Prophet (peace and blessings be upon him).
وخالف همامًا شعبةُ، فرواه عن قتادة، عن كثير، عن أبي عياض، عن النَّبِيّ ﷺ مرسلًا.
Reference / Source: Musaddad bin Musarhad narrated it in his "Musnad", as mentioned in al-Busiri's "Ithaf al-Khiyarah" (1/ 5461).
Technical note / Defect ('illah): Muhammad bin Wasi' (who is a thiqah narrator) contradicted Kathir bin Abi Kathir. Hammad bin Salamah narrated from him, from Abu 'Iyad, as a saying of 'Ubayd bin 'Umayr (a Successor) with these words: "The boundary of shade and sun is the sitting place of Satan." Ibn Abi Shaybah (8/ 679) narrated it and this chain is sahih, but it is the own saying (mawquf) of 'Ubayd bin 'Umayr.
Technical note / Defect ('illah): Muhammad bin Wasi' (who is a thiqah narrator) contradicted Kathir bin Abi Kathir. Hammad bin Salamah narrated from him, from Abu 'Iyad, as a saying of 'Ubayd bin 'Umayr (a Successor) with these words: "The boundary of shade and sun is the sitting place of Satan." Ibn Abi Shaybah (8/ 679) narrated it and this chain is sahih, but it is the own saying (mawquf) of 'Ubayd bin 'Umayr.
أخرجه مسدد في "مسنده" كما في "إتحاف الخيرة" للبوصيري (1/ 5461). وخالف محمدُ بن واسع - وهو ثقة - كثيرَ بن أبي كثير، فرواه حمّاد بن سلمة عنه، عن أبي عياض، عن عبيد بن عمير من قوله بلفظ: حدُّ الظل والشمس مقاعد الشيطان. أخرجه ابن أبي شيبة 8/ 679، وهذا إسناد صحيح، وعبيد بن عمير تابعيّ.
Details of the narration: Muhammad bin al-Munkadir also narrated it, but there is disagreement (among the narrators) in his chain too:
ورواه محمد بن المنكدر، واختلف عليه فيه:
Grading: Marfu'.
Reference / Source: Sufyan bin 'Uyaynah narrated it from Muhammad bin al-Munkadir, from a person who heard Abu Hurayrah (may Allah be pleased with him). Imam Abu Dawud (4821) narrated it through his route.
Reference / Source: Sufyan bin 'Uyaynah narrated it from Muhammad bin al-Munkadir, from a person who heard Abu Hurayrah (may Allah be pleased with him). Imam Abu Dawud (4821) narrated it through his route.
فرواه "سفيان بن عيينة عنه عمن سمع أبا هريرة، فذكره مرفوعًا. أخرجه من طريقه أبو داود (4821).
Grading: Marfu'.
Reference / Source: 'Abd al-Warith bin Sa'id narrated it as marfu' with the chain Muhammad bin al-Munkadir, from Abu Hurayrah; the intermediary is not mentioned in this chain. Imam Ahmad (14/ 8976) narrated it through his route.
Reference / Source: 'Abd al-Warith bin Sa'id narrated it as marfu' with the chain Muhammad bin al-Munkadir, from Abu Hurayrah; the intermediary is not mentioned in this chain. Imam Ahmad (14/ 8976) narrated it through his route.
ورواه عبد الوارث بن سعيد، عن ابن المنكدر، عن أبي هريرة مرفوعًا، ليس فيه الواسطة. أخرجه من طريقه أحمد (14/ 8976).
Grading: Mawquf.
Technical note / Defect ('illah): Ma'mar bin Rashid and Isma'il bin Ibrahim bin Aban narrated it as mawquf from Muhammad bin al-Munkadir, from Abu Hurayrah; both of them also did not mention any intermediary in the chain.
Reference / Source: Both these narrations are found in "Jami' Ma'mar" (19799) and (19801).
Note / Clarification: We were unable to find a biography (tarjamah) of the narrator Isma'il bin Ibrahim bin Aban.
Technical note / Defect ('illah): Ma'mar bin Rashid and Isma'il bin Ibrahim bin Aban narrated it as mawquf from Muhammad bin al-Munkadir, from Abu Hurayrah; both of them also did not mention any intermediary in the chain.
Reference / Source: Both these narrations are found in "Jami' Ma'mar" (19799) and (19801).
Note / Clarification: We were unable to find a biography (tarjamah) of the narrator Isma'il bin Ibrahim bin Aban.
ورواه معمر وإسماعيل بن إبراهيم بن أبان، عن ابن المنكدر، عن أبي هريرة موقوفًا، لم يذكرا الواسطة أيضًا. والروايتان في "جامع معمر" (19799) و (19801)، وإسماعيل بن إبراهيم بن أبان لم نقف له على ترجمة.
Reference / Source: Isma'il bin Muslim al-Makki narrated it with al-Bazzar (2014 - Kashf al-Astar), and Sufyan al-Thawri in Ibn 'Adi's "al-Kamil" (4/ 218).
Technical note / Defect ('illah): Both of them related it as marfu' with the chain Muhammad bin al-Munkadir, from Jabir bin 'Abd Allah, making it part of the narrations (musnad) of Jabir. Isma'il al-Makki and the narrator from Sufyan al-Thawri, 'Abd Allah bin Muhammad bin al-Mughirah, are both weak.
Technical note / Defect ('illah): Both of them related it as marfu' with the chain Muhammad bin al-Munkadir, from Jabir bin 'Abd Allah, making it part of the narrations (musnad) of Jabir. Isma'il al-Makki and the narrator from Sufyan al-Thawri, 'Abd Allah bin Muhammad bin al-Mughirah, are both weak.
ورواه إسماعيل بن مسلم المكي عند البزار (2014 - كشف الأستار)، وسفيان الثوري عند ابن عدي في "الكامل" 4/ 218، كلاهما عن ابن المنكدر، عن جابر مرفوعًا. فجعلاه من مسند جابر، وإسماعيل المكي والراوي عن سفيان الثوري - وهو عبد الله بن محمد بن المغيرة - ضعيفان.
Grading: Da'if (weak).
Reference / Source: Abu Nu'aym narrated it in "Tarikh Asbahan" (1/ 283 - 284) as marfu' with the chain Isma'il al-Makki, from Ibn Shihab al-Zuhri, from Abu Salamah bin 'Abd al-Rahman, from Abu Hurayrah, with these words: "The midday resting place of Satan is between the sun and the shade."
Technical note / Defect ('illah): Isma'il al-Makki is weak, as mentioned before; moreover, there are also some narrators in this chain who are unknown (majhul).
Reference / Source: Abu Nu'aym narrated it in "Tarikh Asbahan" (1/ 283 - 284) as marfu' with the chain Isma'il al-Makki, from Ibn Shihab al-Zuhri, from Abu Salamah bin 'Abd al-Rahman, from Abu Hurayrah, with these words: "The midday resting place of Satan is between the sun and the shade."
Technical note / Defect ('illah): Isma'il al-Makki is weak, as mentioned before; moreover, there are also some narrators in this chain who are unknown (majhul).
ورواه أبو نعيم في "تاريخ أصبهان" 1/ 283 - 284 من طريق إسماعيل المكي، عن الزهري، عن أبي سلمة، عن أبي هريرة مرفوعًا، بلفظ: "مَقيل الشيطان بين الشمس والظل"، وإسماعيل المكي ضعيف كما سبق، وفيه أيضًا من لم نعرفه.
Note / Clarification: On this topic there is also a narration from Buraydah (may Allah be pleased with him), which will come later with the author at no. (7907); see it there.
وفي الباب عن بريدة، سيأتي عند المصنّف برقم (7907)، فانظره.
Grading: Mawquf (sahih).
Reference / Source: It is reported as mawquf from 'Abd Allah bin 'Umar (may Allah be pleased with them both) with these words: "Sitting between the shade and the sun is the sitting place of Satan." Ibn Abi Shaybah (8/ 778) and Musaddad in his "Musnad" narrated it, as found in al-Busiri's "Ithaf al-Khiyarah" (5462), and its chain is sahih.
Reference / Source: It is reported as mawquf from 'Abd Allah bin 'Umar (may Allah be pleased with them both) with these words: "Sitting between the shade and the sun is the sitting place of Satan." Ibn Abi Shaybah (8/ 778) and Musaddad in his "Musnad" narrated it, as found in al-Busiri's "Ithaf al-Khiyarah" (5462), and its chain is sahih.
وعن ابن عمر موقوفًا بلفظ: القعود بين الظل والشمس مقعد الشيطان. عند ابن أبي شيبة 8/ 778، ومسدَّد في "مسنده" كما في "إتحاف الخيرة" (5462)، وسنده صحيح.