المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأدب
Book of Manners
النهي عن مجلسين وملبسين .
Prohibition of two kinds of sitting and two kinds of dress
Hadith Number: 7907
اخبرنا ابو العباس القاسم بن القاسم السياري بمرو، حدثنا عبد العزيز بن حاتم، حدثنا علي بن الحسن بن شقيق، حدثنا ابو تميلة، حدثني ابو المنيب عبيد الله (2) بن عبد الله العتكي، حدثني عبد الله بن بريدة، عن ابيه قال: نهى رسول الله ﷺ عن مجلسين وملبسين، فاما المجلسان: فجلوس بين الظل والشمس، والمجلس الآخر ان تحتبي في ثوب يفضي إلى عورتك. والملبسان: احدهما ان تصلي في ثوب ولا توشح به، والآخر ان تصلي في سراويل ليس عليك رداء (3).
Sayyiduna Abdullah bin Buraydah narrates from his father (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade two ways of sitting and two ways of dressing. As for the two ways of sitting: (one is) sitting between the shade and the sun, and the other is sitting in ihtiba' (drawing the knees up to the stomach and binding them with the hands or a cloth) in such a way that there is a risk of the private parts being exposed. The two ways of dressing are: one, that you pray in a single garment without doing tawashshuh with it (throwing one end over the opposite shoulder), and the other, that you pray in trousers alone with no upper wrap (rida') over you.
تخریج الحدیث: «إسناده حسن في المتابعات والشواهد من أجل أبي المُنيب العتكي» [ترقيم الرساله 7907] [ترقيم الشركة 7813]
Takhrij and Tahqiq of Hadith No. 7907 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts, due to distortion (error), this name was written as "'Abd Allah" (in the non-diminutive form, mukabbar) (whereas the original name was 'Ubayd Allah).
(2) تحرَّف في النسخ إلى: عبد الله، مكبَّرًا.
Grading: Its chain is "hasan" on the basis of supporting narrations (corroborating chains and supporting reports).
Technical note / Defect ('illah): This chain being (only) hasan is because of Abu al-Munib al-'Ataki.
Technical note / Defect ('illah): This chain being (only) hasan is because of Abu al-Munib al-'Ataki.
(3) إسناده حسن في المتابعات والشواهد من أجل أبي المُنيب العتكي.
Reference / Source: Ibn Abi Shaybah (8/ 486) narrated it, and by way of him Ibn Majah (3722) transmitted it with the chain Zayd bin al-Hubab, from Abu al-Munib al-'Ataki.
Details of the narration: The narration of Ibn Majah is abridged, mentioning only the prohibition of sitting between the sun and the shade.
Details of the narration: The narration of Ibn Majah is abridged, mentioning only the prohibition of sitting between the sun and the shade.
وأخرجه ابن أبي شيبة 8/ 486، وعنه ابن ماجه (3722) عن زيد بن الحباب، عن أبي المنيب العتكي، بهذا الإسناد. ورواية ابن ماجه مختصرة بالنهي عن القعود بين الظل والشمس.
Reference / Source: This hadith has also passed earlier in abridged form at no. (834).
وسلف الحديث مختصرًا برقم (834).
Corroborating chains and supporting reports: For the prohibition of sitting between the sun and the shade, see the hadith of Abu Hurayrah (may Allah be pleased with him) that has passed earlier at no. (7903).
وللنهي عن الجلوس بين الظل والشمس، انظر حديث أبي هريرة السالف برقم (7903).
General principle: "Ihtiba'" (sitting with the knees drawn up to the stomach and a garment wrapped around them) is forbidden in a garment in which there is a risk of exposing the 'awrah.
Reference / Source: This prohibition is narrated from Abu Sa'id al-Khudri in al-Bukhari (367), from Abu Hurayrah in al-Bukhari (584), and from Jabir in Muslim (2099).
Reference / Source: This prohibition is narrated from Abu Sa'id al-Khudri in al-Bukhari (367), from Abu Hurayrah in al-Bukhari (584), and from Jabir in Muslim (2099).
وفي باب النهي عن الاحتباء في ثوبٍ يفضي إلى العورة، عن أبي سعيد عند البخاري (367)، وعن أبي هريرة عنده أيضًا (584)، وعن جابر عند مسلم (2099).
Reference / Source: On the topic of wrapping a single garment around the body (tawashshuh), the narration of Jabir (may Allah be pleased with him) is found in al-Bukhari (370) and Muslim (518).
وفي باب التوشح بالثوب إذا كان واحدًا، عن جابر عند البخاري (370)، ومسلم (518).
Grading: Sahih.
Reference / Source: Regarding the prohibition of keeping the shoulders uncovered in prayer, it is narrated from Abu Hurayrah (may Allah be pleased with him) in al-Bukhari (359), with these words: "None of you should pray in a single garment in such a way that there is nothing on his shoulders."
Note / Clarification: Our finding is that this ruling applies when the garment is wide; but if the garment is narrow, he should tie it as a waist-wrapper and there is no sin on him, as in the hadith of Jabir (may Allah be pleased with him) in al-Bukhari (361): "If the garment is wide, wrap yourself in it, and if it is narrow, tie it as a waist-wrapper."
Reference / Source: Regarding the prohibition of keeping the shoulders uncovered in prayer, it is narrated from Abu Hurayrah (may Allah be pleased with him) in al-Bukhari (359), with these words: "None of you should pray in a single garment in such a way that there is nothing on his shoulders."
Note / Clarification: Our finding is that this ruling applies when the garment is wide; but if the garment is narrow, he should tie it as a waist-wrapper and there is no sin on him, as in the hadith of Jabir (may Allah be pleased with him) in al-Bukhari (361): "If the garment is wide, wrap yourself in it, and if it is narrow, tie it as a waist-wrapper."
وللنهي عن كشف العائق في الصلاة، عن أبي هريرة عند البخاري (359)، ولفظه: "لا يصلي أحدكم في الثوب الواحد ليس على عاتقيه شيء". قلنا: وهذا محمول على ما إذا كان الثوب واسعًا، وإلا اتَّزر به ولا شيء عليه، لحديث جابر عند البخاري (361): "فإن كان واسعًا فالتحِفْ به، وإن كان ضيقًا فاتزِرْ به".
