المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأدب
Book of Manners
النهي عن تعاطي السيف مسلولا .
Prohibition of handing over an unsheathed sword
Hadith Number: 7979
حدثنا علي بن حمشاذ العدل، حدثنا إسماعيل بن إسحاق وعلي بن عبد العزيز قالا: حدثنا مسلم بن إبراهيم، حدثنا حماد بن سلمة، عن ابي الزبير، عن جابر قال: نهى رسول الله ﷺ ان يتعاطى السيف مسلولا (2).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7785 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7785 - على شرط مسلم
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade that a naked sword (drawn out of its sheath) be handed from one person to another.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده صحيح» [ترقيم الرساله 7979] [ترقيم الشركة 7884] [ترقيم العلميه 7785]
Takhrij and Tahqiq of Hadith No. 7979 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
(2) إسناده صحيح.
Reference / Source: Imam Ahmad, Abu Dawud, al-Tirmidhi and Ibn Hibban narrated it by various routes of Hammad bin Salamah with this same chain; Imam al-Tirmidhi called it "hasan gharib".
Details of the narration: It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by some people who were handing an unsheathed sword to one another, and he (peace and blessings be upon him) said: "Did I not forbid you from this? Let him first sheathe it, then hand it to his brother."
Details of the narration: It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by some people who were handing an unsheathed sword to one another, and he (peace and blessings be upon him) said: "Did I not forbid you from this? Let him first sheathe it, then hand it to his brother."
وأخرجه أحمد 22 (14201) و 23/ (14885)، وأبو داود (2588)، والترمذي (2163)، وابن حبان (5946) من طرق عن حماد بن سلمة، بهذا الإسناد. وقال الترمذي: حديث حسن غريب من حديث حماد بن سلمة. وأخرجه أحمد 23/ (14981)، وابن حبان (5943) من طريق ابن جريج، عن أبي الزبير، قال: سمعت جابرًا يقول: إنَّ النبي ﷺ مرَّ بقوم يتعاطَون سيفًا بينهم مسلولًا، فقال: "ألم أزجُرْكم عن هذا؟ ليُغمِدْه، ثم يُناوِلْه أخاه".
Reference / Source: Imam Ahmad (14980) narrated it with a similar meaning by the route of Sulayman bin Musa from Jabir (may Allah be pleased with him).
Technical note / Defect ('illah): Its chain is munqati' (broken), because Sulayman bin Musa al-Ashdaq did not hear anything directly from Jabir (may Allah be pleased with him).
Technical note / Defect ('illah): Its chain is munqati' (broken), because Sulayman bin Musa al-Ashdaq did not hear anything directly from Jabir (may Allah be pleased with him).
وأخرجه أحمد (14980) من طريق سليمان بن موسى عن جابر بنحو لفظ سابقه. وإسناده منقطع، فسليمان بن موسى - وهو الأشدق لم يسمع من جابر.
Reference / Source: Imam Ahmad (14742) narrated it by the route of Ibn Lahi'ah, via Jabir (may Allah be pleased with him), from Bunnah (or Nubayh) al-Juhani, as marfu'.
Technical note / Defect ('illah): If Ibn Lahi'ah remembered it correctly (though his memory was poor), then it would be a narration of "a Companion from a Companion", and the first narration would then count as a "mursal of a Companion". For further details see Musnad Ahmad.
Technical note / Defect ('illah): If Ibn Lahi'ah remembered it correctly (though his memory was poor), then it would be a narration of "a Companion from a Companion", and the first narration would then count as a "mursal of a Companion". For further details see Musnad Ahmad.
وأخرجه أحمد (14742) من طريق ابن لهيعة، عن أبي الزبير عن جابر، عن بنَّة - وقيل: نبيه - الجهني مرفوعًا. فجعله من مسند بنّة، فإن كان ابن لهيعة حفظه - وفي حفظه سوء - فيكون من رواية صحابي عن صحابي، وتكون الرواية الأولى من مرسل الصحابي، وانظر تتمة تخريجه من هذا الطريق في "المسند".
Note / Clarification: "Maslulan" means (a sword) drawn out of its sheath, bare.
قوله "مسلولًا" أي: منزوعًا من غِمده.
