المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأيمان والنذور
Book of Oaths and Vows
إذا شق إيفاء النذر على رجل فليكفر عن يمينه
If fulfilling a vow becomes difficult for a man, let him expiate as for an oath
Hadith Number: 8025
قال شريك: وحدثنا محمد بن عبد الرحمن مولى آل طلحة، عن كريب، عن ابن عباس: ان رجلا جاء إلى النبي ﷺ فقال: إن اختي جعلت عليها المشي إلى بيت الله، قال:"إن الله تعالى لا يصنع بشقاء (1) اختك شيئا، قل لها: فلتحج راكبة، ولتكفر يمينها" (2).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: My sister has vowed to walk to the House of Allah. He (peace and blessings be upon him) said: "Indeed, Allah Almighty gains nothing from putting your sister to hardship. Tell her to perform Hajj riding and to give the expiation for her oath."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف شريك» [ترقيم الرساله 8025] [ترقيم الشركة 7929]
Takhrij and Tahqiq of Hadith No. 8025 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this word is written "li-shaqa'", while what we have adopted follows the other source works that record it.
(1) في النسخ الخطية: لشقاء، والمثبت من مصادر التخريج.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): The reason for this is the weak memory (su' al-hifz) of Sharik bin 'Abd Allah al-Nakha'i.
Technical note / Defect ('illah): The reason for this is the weak memory (su' al-hifz) of Sharik bin 'Abd Allah al-Nakha'i.
(2) إسناده ضعيف شريك - وهو ابن عبد الله النخعي - في حفظه سوء.
Reference / Source: It was recorded by Ahmad (2828, 2885), Abu Dawud (3295) and Ibn Hibban (4384) through various routes from Sharik al-Nakha'i, with this same chain.
Important point: In this connection, see also the earlier hadith no. (8023).
Important point: In this connection, see also the earlier hadith no. (8023).
وأخرجه أحمد 5 / (2828) و (2885)، وأبو داود (3295)، وابن حبان (4384) من طرق عن شريك النخعي، بهذا الإسناد. وانظر ما سلف برقم (8023).
