المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأيمان والنذور
Book of Oaths and Vows
الحلف حنث أو ندم
Swearing leads either to breaking the oath or to regret
Hadith Number: 8032
حدثناه احمد بن سهل البخاري، حدثنا سهل بن المتوكل، حدثنا إبراهيم بن المنذر، حدثنا ابو ضمرة، عن عاصم بن محمد بن زيد بن عبد الله بن عمر بن الخطاب، عن ابيه، عن ابن عمر قال: إنما اليمين ماثمة او مندمة (1). آخر كتاب الايمان [كتاب النذور]
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7836 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7836 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "An oath is nothing but a burden of sin or a cause of regret."
تخریج الحدیث: «رجاله ثقات، لكن اختلف على عاصم بن محمد فيه، فرواه عنه أبو ضمرة وهو أنس بن عياض بن ضمرة» [ترقيم الرساله 8032] [ترقيم الشركة 7935] [ترقيم العلميه 7836]
Takhrij and Tahqiq of Hadith No. 8032 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: All its narrators are thiqah, but there is disagreement over 'Asim bin Muhammad in its chain.
Technical note / Defect ('illah): Abu Damrah (whose name is Anas bin 'Iyad bin Damrah) narrated it from 'Asim bin Muhammad and attributed it to 'Abd Allah bin 'Umar (may Allah be pleased with them both), and we did not find this route anywhere other than with the author (al-Hakim). Whereas Abu Mu'awiyah al-Darir and Ahmad bin Yunus narrated it from 'Asim bin Muhammad and attributed it to 'Umar bin al-Khattab (may Allah be pleased with him). Imam al-Bukhari says that the narration of 'Umar is more likely to be correct, as mursal (with a break in the chain).
Technical note / Defect ('illah): Abu Damrah (whose name is Anas bin 'Iyad bin Damrah) narrated it from 'Asim bin Muhammad and attributed it to 'Abd Allah bin 'Umar (may Allah be pleased with them both), and we did not find this route anywhere other than with the author (al-Hakim). Whereas Abu Mu'awiyah al-Darir and Ahmad bin Yunus narrated it from 'Asim bin Muhammad and attributed it to 'Umar bin al-Khattab (may Allah be pleased with him). Imam al-Bukhari says that the narration of 'Umar is more likely to be correct, as mursal (with a break in the chain).
(1) رجاله ثقات، لكن اختلف على عاصم بن محمد فيه، فرواه عنه أبو ضمرة وهو أنس بن عياض بن ضمرة - فجعله عن ابن عمر، ولم نقف على هذا الطريق عند غير المصنف، ورواه عنه أبو معاوية الضرير وأحمد بن يونس فجعلاه عن عمر بن الخطاب، قال البخاري: وحديث عُمَر أولي بإرساله.
Reference / Source: Ibn Abi Shaybah (12756, ed. Muhammad 'Awwamah) narrated it from Abu Mu'awiyah Muhammad bin Khazim, and Imam al-Bukhari in "al-Tarikh al-Kabir" (2/129), and through him Imam al-Bayhaqi (15/31), via Ahmad bin Yunus.
Details of the narration: Both these narrators narrate it from 'Asim bin Muhammad bin Zayd, who said: I heard my father say that 'Umar bin al-Khattab (may Allah be pleased with him) said: "An oath is either a sin or a cause of regret." Imam al-Bukhari said that this narration of 'Umar (may Allah be pleased with him) is more likely to be correct, as mursal.
Technical note / Defect ('illah): We say: the narrators of this chain are thiqah, but there is a break (inqita') in it, because Muhammad bin Zayd did not live in the time of 'Umar bin al-Khattab (may Allah be pleased with him) (i.e. meeting him is not established).
Details of the narration: Both these narrators narrate it from 'Asim bin Muhammad bin Zayd, who said: I heard my father say that 'Umar bin al-Khattab (may Allah be pleased with him) said: "An oath is either a sin or a cause of regret." Imam al-Bukhari said that this narration of 'Umar (may Allah be pleased with him) is more likely to be correct, as mursal.
Technical note / Defect ('illah): We say: the narrators of this chain are thiqah, but there is a break (inqita') in it, because Muhammad bin Zayd did not live in the time of 'Umar bin al-Khattab (may Allah be pleased with him) (i.e. meeting him is not established).
وأخرجه ابن أبي شيبة (12756 - عوامة) عن أبي معاوية محمد بن خازم، والبخاري في "التاريخ الكبير" 2/ 129، ومن طريقه البيهقي 15/ 31 عن أحمد بن يونس، كلاهما عن عاصم بن محمَّد بن زيد قال: سمعتُ أبي يقول: قال عمر بن الخطاب اليمين أئمة أو مَندَمة. قال البخاري: وحديث عمر أولى بإرساله. قلنا: وهذا إسناد رجاله ثقات غير أنَّ محمَّد بن زيد لم يدرك عمر.