المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
نعمتان مغبون فيهما كثير من الناس الصحة والفراغ
Two blessings in which many people are cheated: health and free time
Hadith Number: 8043
اخبرني الحسن بن حليم (2) المروزي، اخبرنا ابو الموجه، اخبرنا عبدان [اخبرنا عبد الله بن المبارك] (3) اخبرنا عبد الله بن ابي هند، عن ابيه، عن ابن عباس قال: قال رسول الله ﷺ لرجل وهو يعظه:"اغتنم خمسا قبل خمس: شبابك قبل هرمك، وصحتك قبل سقمك، وغناك قبل فقرك، وفراغك قبل شغلك، وحياتك قبل موتك" (4)
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7846 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7846 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), while advising a man, said: "Take advantage of five things before five: your youth before your old age, your health before your sickness, your wealth before your poverty and hardship, your free time before your busyness, and your life before your death."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
تخریج الحدیث: «إسناده صحيح،إن كان محفوظًا كما هو بين أيدينا في النسخ الحاضرة من "المستدرك" إلَّا أنَّ البيهقي» [ترقيم الرساله 8043] [ترقيم الشركة 7945] [ترقيم العلميه 7846]
Takhrij and Tahqiq of Hadith No. 8043 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this name has been distorted into "Hakim".
(2) تحرَّف في النسخ الخطية إلى حكيم.
Note / Clarification: The text between the square brackets [ ] we have established from Imam al-Dhahabi's "al-Talkhis" and al-Hafiz Ibn Hajar's "Ithaf al-Maharah" (no. 7704),
Technical note / Defect ('illah): and this chain, with this sequence of narrators, is well known and has occurred frequently with the author (al-Hakim).
Technical note / Defect ('illah): and this chain, with this sequence of narrators, is well known and has occurred frequently with the author (al-Hakim).
(3) ما بين المعقوفين أثبتناه من "تلخيص" الذهبي و"إتحاف المهرة" لابن حجر (7704)، وهذا الإسناد بهذه السلسلة معروف تقدّم عند المصنف كثيرًا:
Grading: Its chain is sahih if it is preserved (mahfuz) as it stands before us in the extant manuscripts of "al-Mustadrak",
Technical note / Defect ('illah): but Imam al-Bayhaqi (may Allah have mercy on him), who was al-Hakim's closest student, did not refer to this route of 'Abdan from 'Abd Allah bin al-Mubarak in his book "Shu'ab al-Iman" (no. 9767),
Details of the narration: where he narrated it through Ibn Abi al-Dunya's book "Qisar al-Amal" (no. 111), from Ishaq bin Ibrahim (i.e. Ibn Rahwayh), from Ibn al-Mubarak, from 'Abd Allah bin Abi Hind, with his chain,
Important point: then he declared this (Shu'ab al-Iman) narration to be an error without referring to this narration of al-Hakim. So either he did not come across this (al-Hakim) narration, or some copyists made an error in this chain: their eye slipped and they wrote the chain of the previous hadith here. And Allah the Exalted knows best.
Technical note / Defect ('illah): but Imam al-Bayhaqi (may Allah have mercy on him), who was al-Hakim's closest student, did not refer to this route of 'Abdan from 'Abd Allah bin al-Mubarak in his book "Shu'ab al-Iman" (no. 9767),
Details of the narration: where he narrated it through Ibn Abi al-Dunya's book "Qisar al-Amal" (no. 111), from Ishaq bin Ibrahim (i.e. Ibn Rahwayh), from Ibn al-Mubarak, from 'Abd Allah bin Abi Hind, with his chain,
Important point: then he declared this (Shu'ab al-Iman) narration to be an error without referring to this narration of al-Hakim. So either he did not come across this (al-Hakim) narration, or some copyists made an error in this chain: their eye slipped and they wrote the chain of the previous hadith here. And Allah the Exalted knows best.
(4) إسناده صحيح إن كان محفوظًا كما هو بين أيدينا في النسخ الحاضرة من "المستدرك" إلَّا أنَّ البيهقي - وهو أخصُّ تلاميذ الحاكم - لم يشر إلى طريق عبدان عن عبد الله بن المبارك هذه في كتابه "شعب الإيمان" (9767) حيث خرَّجه من طريق ابن أبي الدنيا في كتاب "قِصر الأمل" (111) عن إسحاق بن إبراهيم - وهو ابن راهويه - عن ابن المبارك عن عبد الله بن أبي هند بإسناده، ثم غلَّط هذه الرواية دون الإشارة إلى رواية الحاكم هذه. فإما أنه لم يقف عليها، أو أنَّ هذا الإسناد غلط فيه بعضُ النُّساخ فأخذه من إسناد الحديث السابق بانتقال بصره، والله تعالى أعلم.
Important point: Thus the "mahfuz" (preserved) narration from 'Abd Allah bin al-Mubarak, through several chains, is that he narrated it from Ja'far bin Burqan, from Ziyad bin al-Jarrah, from 'Amr bin Maymun, from the Prophet (peace and blessings be upon him) as "mursal".
Reference / Source: It was narrated thus from Ibn al-Mubarak by Husayn al-Marwazi in "al-Zuhd" (2), and through him by al-Quda'i in "Musnad al-Shihab" (729), al-Bayhaqi in "al-Shu'ab" (9769) and "al-Adab" (809), al-Khatib in "al-Faqih wal-Mutafaqqih" (804) and al-Baghawi in "Sharh al-Sunnah" (4021); also by Suwayd bin Nasr with al-Nasa'i (11832), and by Ibrahim bin 'Abd Allah al-Khallal, also with al-Baghawi (4021).
Reference / Source: It was narrated thus from Ibn al-Mubarak by Husayn al-Marwazi in "al-Zuhd" (2), and through him by al-Quda'i in "Musnad al-Shihab" (729), al-Bayhaqi in "al-Shu'ab" (9769) and "al-Adab" (809), al-Khatib in "al-Faqih wal-Mutafaqqih" (804) and al-Baghawi in "Sharh al-Sunnah" (4021); also by Suwayd bin Nasr with al-Nasa'i (11832), and by Ibrahim bin 'Abd Allah al-Khallal, also with al-Baghawi (4021).
فالمحفوظ عن ابن المبارك من غير وجهٍ عنه أنه رواه عن جعفر بن برقان عن زياد بن الجراح عن عمرو بن ميمون عن النبيِّ ﷺ مرسلًا. هكذا رواه عن ابن المبارك: حسينٌ المروزي في "الزهد" (2)، ومن طريقه القضاعي في مسند الشهاب" (729)، والبيهقي في "الشعب" (9769)، وفي "الآداب" (809)، والخطيب في "الفقيه والمتفقه" (804)، والبغوي في "شرح السنة" (4021)، وسويدُ بن نصر عند النسائي (11832)، وإبراهيمُ بن عبد الله الخلّال عند البغوي أيضًا (4021).
Corroborating chains and supporting reports: In narrating from Ja'far bin Burqan, 'Abd Allah bin al-Mubarak was corroborated by the following: Waki' in "al-Zuhd" (7), and from him Ibn Abi Shaybah in "al-Musannaf" (13/223), and through him Abu Nu'aym in "al-Hilyah" (4/148); Kathir bin Hisham with Abu 'Ubayd in "al-Khutab wal-Mawa'iz" (127); 'Abd Allah bin Dawud al-Khuraybi with al-Khatib in "Iqtida' al-'Ilm al-'Amal" (170); and Danyal bin Mankali in his "Mashyakhah" (p. 57).
وتابع ابنَ المبارك في روايته عن جعفر بن برقان: هذه وكيع في "الزهد" (7)، وعنه ابن أبي شيبة في "المصنف" 13/ 223، ومن طريقه رواه أبو نعيم في "الحلية" 4/ 148، وكثيرُ بنُ هشام عند أبي عبيد في "الخطب والمواعظ" (127)، وعبدُ الله بنُ داود الخُرَيبي عند الخطيب في "اقتضاء العلم العمل" (170)، ودانيال بن منكلي في "مشيخته" ص 57.
