المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
نعمتان مغبون فيهما كثير من الناس الصحة والفراغ
Two blessings in which many people are cheated: health and free time
Hadith Number: 8044
حدثني محمد بن صالح بن هانئ، حدثنا السري بن خزيمة، حدثنا سعيد بن سليمان الواسطي سعدويه، حدثنا زكريا بن منظور بن ثعلبة بن ابي مالك، حدثنا ابو حازم، عن سهل بن سعد قال: مر رسول الله ﷺ بذي الحليفة، فراى شاة شائلة برجلها، فقال:"اترون هذه الشاة هينة على صاحبها؟ قالوا: نعم، قال:"والذي نفسي بيده، للدنيا اهون على الله من هذه على صاحبها، ولو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها شربة ماء" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7847 - زكريا بن منظور ضعفوه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7847 - زكريا بن منظور ضعفوه
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by Dhu al-Hulayfah and saw a dead sheep with its leg raised upwards. He (peace and blessings be upon him) said: "Do you think that this sheep is worthless and contemptible in the eyes of its owner?" The Companions said: Yes. He (peace and blessings be upon him) said: "By the One in whose Hand is my soul! The world is even more worthless in the sight of Allah than this sheep is to its owner. And if the world were worth even the wing of a mosquito in the sight of Allah, He would not give a disbeliever even a sip of water from it."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «صحيح لغيره، وهذا إسناد ضعيف من أجل زكريا بن منظور، وبه أعلَّه الذهبي في "التلخيص"، وقد توبع» [ترقيم الرساله 8044] [ترقيم الشركة 7946] [ترقيم العلميه 7847]
Takhrij and Tahqiq of Hadith No. 8044 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is sahih li-ghayrihi,
Technical note / Defect ('illah): while this particular chain is da'if because of Zakariyya bin Manzur, and it is because of this narrator that Imam al-Dhahabi declared it defective in "al-Talkhis"; however, he has been corroborated (mutaba'ah).
Technical note / Defect ('illah): while this particular chain is da'if because of Zakariyya bin Manzur, and it is because of this narrator that Imam al-Dhahabi declared it defective in "al-Talkhis"; however, he has been corroborated (mutaba'ah).
(1) صحيح لغيره، وهذا إسناد ضعيف من أجل زكريا بن منظور، وبه أعلَّه الذهبي في "التلخيص"، وقد توبع.
Reference / Source: Ibn Majah (4110) narrated it through various routes from Zakariyya bin Manzur, with this same chain.
وأخرجه ابن ماجه (4110) من طرق عن زكريا بن منظور، بهذا الإسناد.
Reference / Source: Al-Tirmidhi (2320) narrated it with similar wording through 'Abd al-Hamid bin Sulayman, and al-Tabarani in "al-Kabir" (5838) through 'Abd Allah bin Mus'ab bin Thabit and (5921) through Zam'ah bin Salih,
Details of the narration: all three of these narrators narrate it from Abu Hazim with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is sahih gharib through this route.
Technical note / Defect ('illah): Although all these chains are not free of some slight weakness, they strengthen one another.
Details of the narration: all three of these narrators narrate it from Abu Hazim with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is sahih gharib through this route.
Technical note / Defect ('illah): Although all these chains are not free of some slight weakness, they strengthen one another.
وأخرجه بنحوه الترمذي (2320) من طريق عبد الحميد بن سليمان، والطبراني في "الكبير" (5838) من طريق عبد الله بن مصعب بن ثابت و (5921) من طريق زمعة بن صالح، ثلاثتهم عن أبي حازم، به وقال الترمذي: صحيح غريب من هذا الوجه. وهذه الطرق لا تخلو من لينٍ، لكن يشدُّ بعضها بعضًا.
Corroborating chains and supporting reports: Supporting it (as a shahid) is the hadith of Jabir (may Allah be pleased with him) in Muslim (2957): The Messenger of Allah (peace and blessings be upon him) passed through the market, entering from the direction of al-'Aliyah (the upper part of Madinah), with the people on both sides of him. He passed by a dead kid (young goat) with very small ears; he took hold of it by its ear and said: "Which of you would like to have this for a dirham?" They said: We would not like to have it for anything, and what would we do with it? He said: "Would you like it to be yours (for nothing)?" They said: By Allah, even if it were alive it would be defective because it has small ears (askk), so how about when it is dead! Then he (peace and blessings be upon him) said: "By Allah, this world is more insignificant to Allah than this is to you."
ويشهد له حديث جابر عند مسلم (2957): أنَّ رسول الله ﷺ مرَّ بالسوق، داخلًا من بعض العاليَة، والناسُ كَنَفَتَه، فمرَّ بجَدْي أسكَّ ميت، فتناوله فأخذ بأذنه، ثم قال: "أيُّكم يحب أن هذا له بدرهم؟ " فقالوا: ما نحب أنه لنا بشيء، وما نصنعُ به؟ قال: "أتحبُّون أنه لكم؟ قالوا: والله لو كان حيًا، كان عيبًا فيه لأنه أسكُّ، فكيف وهو ميت؟! فقال: "فوالله لَلدنيا أهونُ على الله، من هذا عليكم".
Reference / Source: See also the hadith of 'Abd Allah bin 'Abbas (may Allah be pleased with them both) in "Musnad Ahmad" (5/3047); there we have mentioned the other hadiths of this chapter.
وانظر حديث ابن عباس في "مسند أحمد" (5/ 3047)، وعنده ذكرنا أحاديث الباب.
