المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
الأمراض كفارات
Illnesses are expiations
Hadith Number: 8051
حدثنا ابو بكر بن إسحاق، اخبرنا ابو المثنى، حدثنا مسدد، حدثنا يحيى بن سعيد عن سعد (1) بن إسحاق بن كعب بن عجرة، عن زينب بنت كعب، عن ابي سعيد الخدري قال: قال رجل: يا رسول الله [ارايت هذه الامراض التي تصيبنا، ماذا لنا بها؟ قال:"كفارات"، فقال ابي بن كعب: يا رسول الله] (2) وإن قلت؟ قال:"شوكة فما فوقها". قال: فدعا ابي على نفسه ان لا يفارقه الوعك حتى يموت بعد ان لا يشغله عن حج ولا عمرة، ولا جهاد في سبيل الله ﷿، ولا صلاة مكتوبة في جماعة، قال: فما مس رجل جلده بعدها إلا وجد حرها حتى مات (3).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7854 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7854 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a man said: O Messenger of Allah! What is your view about these illnesses that afflict us; what will we get in return for them? He (peace and blessings be upon him) said: "They are an expiation for sins." Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) said: O Messenger of Allah! Even if they are slight? He (peace and blessings be upon him) said: "Even the prick of a thorn or anything greater." (Hearing this,) Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) prayed for himself that fever would not leave him until death, on the condition that it would not keep him from Hajj, Umrah, jihad in the path of Allah, and the obligatory prayer in congregation. So after that, (because of the intensity of the fever) whenever anyone touched his body, he would feel its heat, until he passed away.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
تخریج الحدیث: «إسناده حسن من أجل زينب بنت كعب، فقد روى عنها اثنان وذكرها ابن حبان في "الثقات"، وهي زوجة أبي سعيد صحابي الحديث، كما أن سعد بن إسحاق الراوي عنها هو ابن أخيها» [ترقيم الرساله 8051] [ترقيم الشركة 7953] [ترقيم العلميه 7854]
Takhrij and Tahqiq of Hadith No. 8051 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this name has been distorted into "Sa'id".
(1) تحرَّف في النسخ الخطية إلى: سعيد.
Note / Clarification: The text between the square brackets [ ] is not in the manuscripts; we have established it from "al-Talkhis" and the source works.
(2) ما بين المعقوفين لم يرد في النسخ الخطية، وأثبتناه من "التلخيص" ومن مصادر التخريج.
Grading: Its chain is "hasan" because of Zaynab bint Ka'b,
Technical note / Defect ('illah): since two narrators narrated from her and Ibn Hibban mentioned her in "al-Thiqat"; she is the wife of Abu Sa'id (may Allah be pleased with him), the Companion who narrates this hadith, and Sa'd bin Ishaq, the narrator from her, is her nephew.
Technical note / Defect ('illah): since two narrators narrated from her and Ibn Hibban mentioned her in "al-Thiqat"; she is the wife of Abu Sa'id (may Allah be pleased with him), the Companion who narrates this hadith, and Sa'd bin Ishaq, the narrator from her, is her nephew.
(3) إسناده حسن من أجل زينب بنت كعب، فقد روى عنها اثنان وذكرها ابن حبان في "الثقات"، وهي زوجة أبي سعيد صحابي الحديث، كما أن سعد بن إسحاق الراوي عنها هو ابن أخيها.
Reference / Source: Ahmad (17/11183), al-Nasa'i (7447) and Ibn Hibban (2928) narrated it through various routes from Yahya bin Sa'id al-Qattan, with this same chain.
وأخرجه أحمد 17 / (11183)، والنسائي (7447)، وابن حبان (2928) من طرق عن يحيى بن سعيد القطان، بهذا الإسناد.
Important point: (Caution) This supplication of our master Ubayy bin Ka'b (may Allah be pleased with him), that Allah afflict him with illness, is to be understood as the Prophet (peace and blessings be upon him) not having heard him make it, because the Prophet (peace and blessings be upon him) used to command asking Allah for well-being ('afiyah); thus he said: "Ask Allah for pardon and well-being, and for certainty (of faith) in the Hereafter and in this world,"
Note / Clarification: This narration has already passed (no. 1959) from the hadith of Abu Bakr al-Siddiq (may Allah be pleased with him), and its chain is sahih.
Note / Clarification: This narration has already passed (no. 1959) from the hadith of Abu Bakr al-Siddiq (may Allah be pleased with him), and its chain is sahih.
تنبيه: هذا الدعاء من سيدنا أُبي بن كعب بأن يبتليَه الله بالمرض محمول على أن النبي ﷺ لم يسمعه يدعو به، لأنَّ النبي ﷺ كان يأمر بسؤال الله العافيةَ، فقال: "سَلُوا الله العفو والعافية، واليقين في الآخرة والأولى"، وقد سلف برقم (1959) من حديث أبي بكر الصديق ﵁، وإسناده صحيح.
Corroborating chains and supporting reports: Muslim (2688) narrated from the hadith of Anas (may Allah be pleased with him): The Messenger of Allah (peace and blessings be upon him) visited a man from among the Muslims who had become so weak (from illness) that he was like a chick. The Messenger of Allah (peace and blessings be upon him) asked him: "Were you supplicating for something, or asking Him for it?" He said: Yes, I used to say: O Allah, whatever punishment You would give me in the Hereafter, hasten it for me in this world. At this the Messenger of Allah (peace and blessings be upon him) said: "Glory be to Allah! You cannot bear it, or you are not able to endure it. Why did you not say: O Allah, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire?" The narrator said: Then he supplicated to Allah for him, and Allah cured him.
وأخرج مسلم (2688) من حديث أنس: أنَّ رسول الله ﷺ عادل رجلًا من المسلمين قد خَفَتَ فصار مثل الفَرْخ، فقال له رسول الله ﷺ: "هل كنت تدعو بشيء أو تسأله إياه؟ " قال: نعم، كنت أقول: اللهم ما كنت مُعاقبي به في الآخرة، فعجِّله لي في الدنيا، فقال رسول ﷺ: "سبحان الله، لا تطيقه أو لا تستطيعه - أفلا: قلتَ اللهم آتنا في الدنيا حسنة وفي الآخرة حسنة، وقِنا عذاب النار" قال: فدعا الله له، فشفاه.
Corroborating chains and supporting reports: In the hadith of 'Abd Allah bin 'Umar (may Allah be pleased with them both), the Messenger of Allah (peace and blessings be upon him) never abandoned these supplications in the morning and evening: "O Allah, I ask You for well-being in this world and the Hereafter. O Allah, I ask You for pardon and well-being in my religion, my worldly life, my family and my wealth" (to the end of the hadith).
Reference / Source: Ahmad (8/4785) narrated it, and through him the author (al-Hakim) narrated it earlier (no. 1923).
Important point: So this is his (peace and blessings be upon him) way, and it is the most perfect guidance.
Reference / Source: Ahmad (8/4785) narrated it, and through him the author (al-Hakim) narrated it earlier (no. 1923).
Important point: So this is his (peace and blessings be upon him) way, and it is the most perfect guidance.
وفي حديث عبد الله بن عمر قال: لم يكن رسول الله ﷺ يدع هؤلاء الدعوات حين يصبح وحين يمسي: "اللهم إني أسألك العافية في الدنيا والآخرة، اللهم إني أسألك العفو والعافية في ديني ودنياي وأهلي ومالي … " الحديث رواه أحمد 8/ (4785)، ومن طريقه المصنف فيما سلف برقم (1923). فهذا هديه ﷺ، وهو أكمل الهدي.
