المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
ازهد فى الدنيا يحبك الله
Renounce the world and Allah will love you
Hadith Number: 8073
حدثنا ابو بكر بن إسحاق، اخبرنا محمد بن غالب، حدثنا إسحاق بن عبد الواحد القرشي، حدثنا هشيم، عن عبد الرحمن بن إسحاق، عن محارب بن دثار، عن صلة بن زفر، عن حذيفة قال: قال رسول الله ﷺ:"النظرة سهم من سهام إبليس مسمومة، فمن تركها من خوف [الله] (1) اثابه جل وعز إيمانا يجد حلاوته في قلبه" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
هذا حديث صحيح الإسناد، ولم يخرجاه.
It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A glance (at a non-mahram) is one of the poisoned arrows of Iblis. Whoever abandons it out of fear of Allah, Allah, the Mighty and Majestic, will grant him (in return) a faith whose sweetness he will find in his heart."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف عبد الرحمن بن إسحاق» [ترقيم الرساله 8073] [ترقيم الشركة 7974]
Takhrij and Tahqiq of Hadith No. 8073 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: This is an addition from the sources of takhrij.
(1) زيادة من مصادر التخريج.
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): Abd al-Rahman bin Ishaq (who is Ibn al-Harith al-Wasiti) is weak, and he was greatly inconsistent (idtarab) in this hadith, as will come. Also Ishaq bin Abd al-Wahid al-Qurashi is "layyin al-hadith" (soft in hadith).
Technical note / Defect ('illah): Abd al-Rahman bin Ishaq (who is Ibn al-Harith al-Wasiti) is weak, and he was greatly inconsistent (idtarab) in this hadith, as will come. Also Ishaq bin Abd al-Wahid al-Qurashi is "layyin al-hadith" (soft in hadith).
(2) إسناده ضعيف عبد الرحمن بن إسحاق - وهو ابن الحارث الواسطي - ضعيف، وقد اضطرب فيه كثيرًا كما سيأتي، وإسحاق بن عبد الواحد القرشي ليّن الحديث.
Reference / Source: Al-Khara'iti recorded it in "I'tilal al-Qulub" (273), al-Quda'i in "Musnad al-Shihab" (292) and Ibn al-Jawzi in "Dhamm al-Hawa" (p. 139), through two routes from Ishaq bin Abd al-Wahid, with this same chain.
وأخرجه الخرائطي في "اعتلال القلوب" (273)، والقضاعي في "مسند الشهاب" (292)، وابن الجوزي في "ذم الهوى" ص 139 من طريقين عن إسحاق بن عبد الواحد بهذا الإسناد.
Technical note / Defect ('illah): In al-Quda'i (293), Artat bin Habib differed from Ishaq bin Abd al-Wahid: he narrated it from Hushaym, from Abd al-Rahman bin Ishaq, from Muharib bin Dithar, from Ibn 'Umar, from the Prophet (peace and blessings be upon him).
Note / Clarification: Artat was mentioned by Ibn Hibban in "al-Thiqat".
Note / Clarification: Artat was mentioned by Ibn Hibban in "al-Thiqat".
وخالف أرطاةُ بن حبيب إسحاقَ بن عبد الواحد عند القضاعي (293)، فرواه عن هشيم عن عبد الرحمن بن إسحاق، عن محارب بن دثار، عن ابن عمر، عن النبيِّ ﷺ. وأرطاة ذكره ابن حبان في "الثقات".
Technical note / Defect ('illah): Both of them were contradicted by Huraym bin Sufyan in al-Tabarani's "al-Kabir" (10362): he narrated it from Abd al-Rahman bin Ishaq, from al-Qasim bin Abd al-Rahman, from his father, from Abdullah bin Mas'ud, from the Prophet (peace and blessings be upon him).
وخالفهما هُريم بن سفيان عند الطبراني في "الكبير" (10362)، فرواه عن عبد الرحمن بن إسحاق، عن القاسم بن عبد الرحمن، عن أبيه، عن عبد الله بن مسعود، عن النبي ﷺ.
Technical note / Defect ('illah): All of them were contradicted by Muhammad bin Marwan in Ibn al-Jawzi's "Dhamm al-Hawa" (pp. 90 and 140): he narrated it from Abd al-Rahman bin Ishaq, from al-Nu'man bin Sa'd, from 'Ali, from the Prophet (peace and blessings be upon him).
Grading: This al-Nu'man is majhul (unknown). Al-Hafiz Ibn Hajar said: the one who narrates from him (i.e. Abd al-Rahman bin Ishaq) is weak, so his report cannot be used as proof.
Grading: This al-Nu'man is majhul (unknown). Al-Hafiz Ibn Hajar said: the one who narrates from him (i.e. Abd al-Rahman bin Ishaq) is weak, so his report cannot be used as proof.
وخالفهم محمد بن مروان عند ابن الجوزي في "ذم الهوى" ص 90 و 140، فرواه عن عبد الرحمن بن إسحاق، عن النُّعمان بن سعد، عن علي، عن النبي ﷺ. والنعمان هذا مجهول، قال الحافظ ابن حجر الراوي عنه ضعيف (يعني عبد الرحمن بن إسحاق)، فلا يحتج بخبره.
Corroborating chains and supporting reports: On this topic there is a report from Abu Umamah in Ahmad (36/ 22278), whose wording is: "There is no Muslim who looks at the beauty of a woman for the first time, then lowers his gaze, but that Allah brings about for him an act of worship whose sweetness he finds."
Grading: And its chain is very weak.
Grading: And its chain is very weak.
وفي الباب عن أبي أمامة عند أحمد 36/ (22278)، ولفظه: "ما من مسلم ينظر إلى محاسن امرأة أولَ مرة، ثم يغضّ بصره إلَّا أحدث الله له عبادة يجد حلاوتها". وسنده ضعيف جدًّا.
Corroborating chains and supporting reports: And from Ibn 'Umar in Abu Nu'aym's "al-Hilyah" (6/ 101), and through his route in Ibn al-Jawzi (p. 139).
Grading: In its chain is Abu Mahdi Sa'id bin Sinan al-Himsi, and he is matruk (abandoned).
Grading: In its chain is Abu Mahdi Sa'id bin Sinan al-Himsi, and he is matruk (abandoned).
وعن ابن عمر عند أبي نعيم في "الحلية" 6/ 101، ومن طريقه ابن الجوزي ص 139، وفي سنده أبو مهدي سعيد بن سِنَان الحمصي، وهو متروك.
Corroborating chains and supporting reports: And from 'A'ishah (may Allah be pleased with her) in Abu Nu'aym's "al-Hilyah" (12/ 187), and through his route in Ibn al-Jawzi (p. 140).
Grading: In its chain is 'Ismah bin Muhammad, who is accused of lying (muttaham bil-kadhib).
Grading: In its chain is 'Ismah bin Muhammad, who is accused of lying (muttaham bil-kadhib).
وعن عائشة عند أبي نعيم في "الحلية" 12/ 187، ومن طريقه ابن الجوزي ص 140، وفي سنده عصمة بن محمد متهم بالكذب.
Corroborating chains and supporting reports: And from Anas in Ibn al-Jawzi (pp. 90 - 91).
Grading: In its chain is Abd al-'Aziz bin Abd al-Rahman al-Qurashi al-Balisi, and he is accused of lying.
Grading: In its chain is Abd al-'Aziz bin Abd al-Rahman al-Qurashi al-Balisi, and he is accused of lying.
وعن أنس عند ابن الجوزي ص 90 - 91، وفي سنده عبد العزيز بن عبد الرحمن القرشي البالسي، وهو متهم بالكذب.
