المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
لا يكون أحد متقيا حتى يدع ما لا بأس به حذرا لما به بأس
No one becomes God-fearing until he leaves what is harmless out of caution for what is harmful
Hadith Number: 8098
اخبرنا الحسن بن حليم المروزي، اخبرنا ابو الموجه، اخبرنا عبدان، اخبرنا عبد الله، اخبرني يحيى بن ايوب، عن بكر بن عمرو، عن عبد الرحمن بن زياد، عن ابي عبد الرحمن الحبلي، عن عبد الله بن عمرو، عن النبي ﷺ قال:"تخفة المؤمن الموت" (3).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7900 - ابن زياد هوالافريقي ضعيف
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7900 - ابن زياد هوالافريقي ضعيف
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Death is a gift for the believer."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف من أجل عبد الرحمن بن زياد» [ترقيم الرساله 8098] [ترقيم الشركة 7999] [ترقيم العلميه 7900]
Takhrij and Tahqiq of Hadith No. 8098 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is weak.
Technical note / Defect ('illah): Its weakness is due to Abd al-Rahman bin Ziyad (Ibn An'um al-Ifriqi), and on this basis al-Dhahabi declared it defective in "al-Talkhis". Identification of the narrators: 1. Abu al-Muwajjih is Muhammad bin 'Amr al-Fazari. 2. 'Abdan is Abdullah bin 'Uthman al-Marwazi ('Abdan is his nickname). 3. Abdullah is Abdullah bin al-Mubarak.
Technical note / Defect ('illah): Its weakness is due to Abd al-Rahman bin Ziyad (Ibn An'um al-Ifriqi), and on this basis al-Dhahabi declared it defective in "al-Talkhis". Identification of the narrators: 1. Abu al-Muwajjih is Muhammad bin 'Amr al-Fazari. 2. 'Abdan is Abdullah bin 'Uthman al-Marwazi ('Abdan is his nickname). 3. Abdullah is Abdullah bin al-Mubarak.
(3) إسناده ضعيف من أجل عبد الرحمن بن زياد - وهو ابن أنعم الإفريقي وبه أعلَّه الذهبي في "التلخيص". أبو الموجِّه: هو محمد بن عمرو الفَزَاري، وعَبْدان: هو عبد الله بن عثمان المروزي، وعبدان لقبه، وعبد الله: هو ابن المبارك.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (9730) from Abu Abdullah al-Hakim, with this same chain.
وأخرجه البيهقي في "شعب الإيمان" (9730) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: This hadith is in Ibn al-Mubarak's "al-Zuhd" (599), and through his route it was recorded by 'Abd bin Humayd (347), Abu Nu'aym in "al-Hilyah" (8/ 185), Abu al-Qasim bin Bishran in "al-Amali" (1482), al-Quda'i in "Musnad al-Shihab" (150), al-Bayhaqi in "al-Shu'ab" (9418) and Abu Muhammad al-Baghawi in "Sharh al-Sunnah" (1454).
Technical note / Defect ('illah): Abu Nu'aym said: It is "gharib" from the hadith of Abdullah bin 'Amr; no one narrated it from him except al-Hubuli.
Technical note / Defect ('illah): Abu Nu'aym said: It is "gharib" from the hadith of Abdullah bin 'Amr; no one narrated it from him except al-Hubuli.
وهو في "الزهد" لابن المبارك (599)، ومن طريقه أخرجه عبد بن حميد (347)، وأبو نعيم في "الحلية" 8/ 185، وأبو القاسم بن بشران في "الأمالي" (1482)، والقضاعي في "مسند الشهاب" (150)، والبيهقي في "الشعب" (9418)، وأبو محمد البغوي في "شرح السنة" (1454). وقال أبو نعيم: غريب من حديث عبد الله بن عمرو، لم يروه عنه إلَّا الحبلي.
Corroborating chains and supporting reports: On this topic there is also a report from Jabir bin Abdullah in al-Daraqutni (as cited in Ibn Hajar's "al-Ghara'ib al-Multaqatah" 2607), and through his route Ibn al-Jawzi recorded it in "al-'Ilal al-Mutanahiyah" (1480).
Technical note / Defect ('illah): After it Ibn al-Jawzi said: Al-Qasim bin Bahram is alone in narrating it. Ibn Hibban said: It is not permissible to use him as proof in any circumstance. We say: Al-Daraqutni called him "matruk", and Ibn 'Adi mentioned him in "al-Kamil" (7/ 294) by his kunyah "Abu Hamdan" and said: He is a "kadhdhab" (liar). Also in its chain are narrators whom we do not know.
Technical note / Defect ('illah): After it Ibn al-Jawzi said: Al-Qasim bin Bahram is alone in narrating it. Ibn Hibban said: It is not permissible to use him as proof in any circumstance. We say: Al-Daraqutni called him "matruk", and Ibn 'Adi mentioned him in "al-Kamil" (7/ 294) by his kunyah "Abu Hamdan" and said: He is a "kadhdhab" (liar). Also in its chain are narrators whom we do not know.
وفي الباب عن جابر بن عبد الله عند الدارقطني كما في "الغرائب الملتقطة" لابن حجر (2607) ومن طريقه ابن الجوزي في "العلل المتناهية" (1480). وقال ابن الجوزي عقبه: تفرَّد به القاسم بن بهرام قال ابن حبَّان لا يجوزُ الاحتجاجُ به بحال قلنا: وقال الدارقطني: متروك، وأورده ابن عدي في "الكامل" 7/ 294 مكنّى بأبي همدان، فقال: كذاب. وفي سنده أيضًا من لم نعرفه.
