المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة
The people of kindness in this world are the people of kindness in the Hereafter
Hadith Number: 8108
اخبرنا عبد الله بن إسحاق بن الخراساني العدل، حدثنا يحيى بن جعفر بن الزبرقان، حدثنا ابو عامر العقدي، حدثنا شعبة، عن الاعمش، عن شمر بن عطية، عن المغيرة بن سعد بن الاخرم (1) [عن ابيه] (2) عن عبد الله بن مسعود، عن النبي ﷺ:"لا تتخذوا الضيعة فترغبوا في الدنيا" (3)
هذا حديث صحيح الإسناد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7910 - صحيح
هذا حديث صحيح الإسناد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7910 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do not acquire (a craving for building) estates and farmlands, or else you will fall into desire for the world."
This hadith has a sahih (authentic) chain of narration.
تخریج الحدیث: «إسناده ضعيف، المغيرة بن سعد بن الأخرم روى عنه غير واحد ووثقه العجلي وابن حبان، وأبوه سعد بن الأخرم مختلف في صحبته، وقد ذكره البخاري وأبو حاتم في التابعين، وذكره ابن حبان مرة في الصحابة 3/ 150، وأخرى في ثقات التابعين 4/ 295، ولم يرو عنه سوى ولده المغيرة، فيما ...» [ترقيم الرساله 8108] [ترقيم الشركة 8009] [ترقيم العلميه 7910]
Takhrij and Tahqiq of Hadith No. 8108 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Clarification: In the manuscripts (the name) was "Sa'id al-Akhram", and the correction is taken from "Ithaf al-Maharah" (13270).
(1) في النسخ الخطية: سعيد الأخرم، والتصويب من "إتحاف المهرة" (13270).
Clarification: This (text) was not present in the manuscripts; we have established it from the sources of takhrij.
(2) لم يرد في النسخ الخطية، وأثبتناه من مصادر التخريج.
Grading: Its chain is weak.
Technical note / Defect ('illah): 1. Al-Mughirah bin Sa'd bin al-Akhram: more than one narrator narrated from him, and al-'Ijli and Ibn Hibban declared him trustworthy. 2. His father Sa'd bin al-Akhram: there is disagreement over whether he was a Companion. Al-Bukhari and Abu Hatim mentioned him among the Successors, whereas Ibn Hibban mentioned him once among the Companions (3/ 150) and another time among the trustworthy Successors (4/ 295). And al-Dhahabi mentioned in "al-Mizan" (2/ 119) that no one narrated from him except his son al-Mughirah.
Details of the narration: In al-Hakim's narration, which is via Abd al-Malik bin 'Amr al-'Aqadi from Shu'bah, the name "al-Mughirah bin Sa'd" is stated explicitly. However, al-Tayalisi in his "Musnad" (378), and al-Nadr bin Shumayl and 'Amr bin Marzuq in al-Shashi (812 and 813), narrated it from Shu'bah; all three of them (al-Tayalisi, al-Nadr and 'Amr) narrate it from Shu'bah, from al-A'mash, who said: I heard Shimr bin 'Atiyyah narrating from "a man of the tribe of Tayyi'", from his father. So, narrating from Shu'bah, they left the name of al-Mughirah bin Sa'd unnamed (mubham). In it al-A'mash also explicitly states that he heard it from Shimr.
Technical note / Defect ('illah): 1. Al-Mughirah bin Sa'd bin al-Akhram: more than one narrator narrated from him, and al-'Ijli and Ibn Hibban declared him trustworthy. 2. His father Sa'd bin al-Akhram: there is disagreement over whether he was a Companion. Al-Bukhari and Abu Hatim mentioned him among the Successors, whereas Ibn Hibban mentioned him once among the Companions (3/ 150) and another time among the trustworthy Successors (4/ 295). And al-Dhahabi mentioned in "al-Mizan" (2/ 119) that no one narrated from him except his son al-Mughirah.
Details of the narration: In al-Hakim's narration, which is via Abd al-Malik bin 'Amr al-'Aqadi from Shu'bah, the name "al-Mughirah bin Sa'd" is stated explicitly. However, al-Tayalisi in his "Musnad" (378), and al-Nadr bin Shumayl and 'Amr bin Marzuq in al-Shashi (812 and 813), narrated it from Shu'bah; all three of them (al-Tayalisi, al-Nadr and 'Amr) narrate it from Shu'bah, from al-A'mash, who said: I heard Shimr bin 'Atiyyah narrating from "a man of the tribe of Tayyi'", from his father. So, narrating from Shu'bah, they left the name of al-Mughirah bin Sa'd unnamed (mubham). In it al-A'mash also explicitly states that he heard it from Shimr.
(3) إسناده ضعيف المغيرة بن سعد بن الأخرم روى عنه غير واحد ووثقه العجلي وابن حبان، وأبوه سعد بن الأخرم مختلف في صحبته، وقد ذكره البخاري وأبو حاتم في التابعين، وذكره ابن حبان مرة في الصحابة 3/ 150، وأخرى في ثقات التابعين 4/ 295، ولم يرو عنه سوى ولده المغيرة، فيما ذكرُ الذهبي في "الميزان" 2/ 119، والمغيرة بن سعد كذا وقع مسمى في رواية الحاكم من طريق عبد الملك بن عمرو العقدي عن شعبة، بينما رواه عن شعبة الطيالسيُّ في "مسنده" (378)، والنضرُ بن شُميل وعمرو بن مرزوق عند الشاشي (812) و (813)، ثلاثتهم عنه عن الأعمش قال: سمعت شمر بن عطية يحدث عن رجل من طيئ عن أبيه. فأبهموا عن شعبة اسم المغيرة بن سعد، وفيه تصريح الأعمش بسماعه من شمر.
Reference / Source: Ahmad (6/ 3579) recorded it from Sufyan bin 'Uyaynah; Ahmad (7/ 4048) and Ibn Hibban (710) via Abu Mu'awiyah Muhammad bin Khazim; and Ahmad (7/ 4234) and al-Tirmidhi (2328) via Sufyan al-Thawri. All three of them (Ibn 'Uyaynah, Abu Mu'awiyah and al-Thawri) narrate it from al-A'mash with this same chain, with (the narrator's) name stated explicitly (musamma), as in al-Hakim's narration.
Grading: Al-Tirmidhi said: This hadith is "hasan".
Grading: Al-Tirmidhi said: This hadith is "hasan".
وأخرجه أحمد 6/ (3579) عن سفيان بن عيينة، وأحمد 7 (4048)، وابن حبان (710) من طريق أبي معاوية محمد بن خازم، وأحمد 7/ (4234)، والترمذي (2328) من طريق سفيان الثوري، ثلاثتهم عن الأعمش، بهذا الإسناد مسمًّى كرواية الحاكم. وقال الترمذي: حديث حسن.
Note / Clarification: "ضَيْعة الرجل" means a man's trade, his craft, his livelihood and his earnings.
وضَيْعة الرجل: حِرفته وصناعته ومعاشه وكسبه.
