المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفرائض
Book of Inheritance
ميراث الإخوة من الأب والأم
Inheritance of full brothers and sisters
Hadith Number: 8159
اخبرنا احمد بن كامل القاضي، حدثنا عبد الله بن روح المدائني، حدثنا شبابة بن سوار، حدثنا ابن ابي ذئب، عن شعبة مولى ابن عباس، عن ابن عباس: انه دخل على عثمان بن عفان فقال: إن الاخوين لا يردان الام عن الثلث؛ قال الله ﷿: ﴿فإن كان له إخوة فلامه السدس﴾ [النساء:11]، فالاخوان بلسان قومك ليسا بإخوة! فقال عثمان بن عفان: لا استطيع ان ارد ما كان قبلي ومضى في الامصار، وتوارث به الناس (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7960 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7960 - صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he went to Sayyiduna Uthman bin Affan (may Allah be pleased with him) and said: Two brothers do not reduce the mother's share from one third (1/3) to one sixth (1/6), for Allah, the Mighty and Majestic, has said: "If he has brothers, then for his mother is one sixth" [Surah al-Nisa: 11] , and in the language of your people two brothers are not called "ikhwah" (brothers, plural)! Sayyiduna Uthman bin Affan (may Allah be pleased with him) said: "I do not have the power to change what (was decided) before me, what has been implemented in the cities, and according to which people have been inheriting from one another."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده محتمل للتحسين، شعبة» [ترقيم الرساله 8159] [ترقيم الشركة 8059] [ترقيم العلميه 7960]
Takhrij and Tahqiq of Hadith No. 8159 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain can possibly be graded hasan (muhtamil li-l-tahsin).
Technical note / Defect ('illah): There is disagreement about Shu'bah (Ibn Dinar), the mawla of Ibn 'Abbas, and the most balanced statement is what Ibn 'Adi said in "al-Kamil" (4/25): "I have not seen any severely munkar hadith of his for which I would judge him weak, and I hope there is no harm in him (la ba'sa bihi)."
Technical note / Defect ('illah): There is disagreement about Shu'bah (Ibn Dinar), the mawla of Ibn 'Abbas, and the most balanced statement is what Ibn 'Adi said in "al-Kamil" (4/25): "I have not seen any severely munkar hadith of his for which I would judge him weak, and I hope there is no harm in him (la ba'sa bihi)."
(1) إسناده محتمل للتحسين، شعبة - وهو ابن دينار - مولى ابن عباس اختلفوا فيه، وأعدل الأقوال ما قاله ابن عدي في "الكامل" 4/ 25: ولم أَرَ له حديثًا منكرًا جدًّا فأحكم له بالضعف، وأرجو أنه لا بأس به.
Important point: We say: Ibn Kathir's statement in his "Tafsir", "If this were authentic from Ibn 'Abbas, his close students would have adopted it, yet what is reported from them is the opposite", is not a defect. It may be that his question to the Commander of the Believers 'Uthman (may Allah be pleased with him) arose from a difficulty he had; when he asked 'Uthman about it and 'Uthman informed him that those before him (Abu Bakr or 'Umar, or both) had held that view, the difficulty was removed for him. Hence Ibn 'Abbas adopted the view of the community of Muslims, and that is why the view of his students agrees with that of the Ummah. Allah knows best.
قلنا: وقول ابن كثير في "تفسيره": "لو كان هذا صحيحًا عن ابن عباس لذهب إليه أصحابه الأخصّاء به، والمنقول عنهم خلافه" ليس هذا بعلّة، فقد يكون سؤاله هذا لأمير المؤمنين عثمان استشكالًا وَرَدَ عنده، فلما سأل عثمانَ عنه وأعلمه أنه كان عليه مَن قبلَه - وهو أبو بكر أو عمر أو كلاهما - زال عنه الإشكال، ومن ثَمَّ ذهب ابن عباس إلى رأي جماعة المسلمين، ولهذا كان رأي أصحابه موافقًا لما عليه الأمّة، والله أعلم.
Reference / Source: Al-Bayhaqi (6/227) recorded it through the route of Ishaq bin Rahawayh, from Shababah bin Sawwar, with this chain.
وأخرجه البيهقي 6/ 227 من طريق إسحاق بن راهويه، عن شبابة بن سوار، بهذا الإسناد.
Reference / Source: Ibn al-Mundhir in "al-Awsat" (6762), al-Tabari in his "Tafsir" (4/278) and Ibn Hazm in "al-Muhalla" (9/258) recorded something similar through the route of Muhammad bin Isma'il bin Abi Fudayk, from Ibn Abi Dhi'b.
وأخرجه ابن المنذر في "الأوسط" (6762)، والطبري في "تفسيره" 4/ 278، وابن حزم في "المحلى" 9/ 258 من طريق محمد بن إسماعيل بن أبي فُديك، عن ابن أبي ذئب بنحوه.
