المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الطب
Book of Medicine
أشد الناس بلاء الأنبياء ثم الذين يلونهم
The most severely tested of people are the Prophets, then those who follow them
Hadith Number: 8436
حدثني ابو بكر محمد بن احمد بن بالويه، حدثنا معاذ بن المثنى العنبري، حدثنا سيف بن مسكين، حدثنا عبد الرحمن بن عبد الله المسعودي، عن الحسن بن سعد، عن عبد الرحمن بن عبد الله بن مسعود، عن ابيه (1)، عن النبي ﷺ قال:"عليكم بالبان البقر وسمنانها، وإياكم ولحومها، فإن البانها وسمنانها دواء وشفاء، ولحومها داء" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8232 - سيف وهاه ابن حبان
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8232 - سيف وهاه ابن حبان
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Hold fast to cow's milk and its ghee, and beware of its meat, for its milk and ghee are medicine and cure, whereas its meat is disease."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف جدًّا، سيف بن مسكين: قال ابن حبان في "المجروحين" 1/ 385: يأتي بالمقلوبات والأشياء الموضوعة لا يحل الاحتجاج به لمخالفته الأثبات في الروايات على قلتها» [ترقيم الرساله 8436] [ترقيم الشركة 8334] [ترقيم العلميه 8232]
Takhrij and Tahqiq of Hadith No. 8436 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: The words "عن أبيه" have dropped out of manuscripts (Z), (K) and (B); they were in manuscript (M) and then erased (or altered), but the correct course is to retain them, as in
Reference / Source: "Talkhis al-Dhahabi".
Reference / Source: "Talkhis al-Dhahabi".
(1) قوله: "عن أبيه" سقط من (ز) و (ك) و (ب)، وكان في (م) ثم رُمِّج، والصواب إثباته كما في "تلخيص الذهبي".
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): About (the narrator) Sayf bin Miskin, Ibn Hibban said in
Reference / Source: "al-Majruhin" 1/ 385: He brings inverted (maqlubat) and fabricated (mawdu') narrations; it is not permissible to use him as proof, because he contradicts the reliable narrators despite how few his narrations are.
Technical note / Defect ('illah): About (the narrator) Sayf bin Miskin, Ibn Hibban said in
Reference / Source: "al-Majruhin" 1/ 385: He brings inverted (maqlubat) and fabricated (mawdu') narrations; it is not permissible to use him as proof, because he contradicts the reliable narrators despite how few his narrations are.
(2) إسناده ضعيف جدًّا، سيف بن مسكين: قال ابن حبان في "المجروحين" 1/ 385: يأتي بالمقلوبات والأشياء الموضوعة لا يحل الاحتجاج به لمخالفته الأثبات في الروايات على قلتها.
Technical note / Defect ('illah): Al-Daraqutni said: He is not strong. And al-Dhahabi said in
Reference / Source: "Talkhis al-Mustadrak": Ibn Hibban declared Sayf feeble (wah).
Reference / Source: "Talkhis al-Mustadrak": Ibn Hibban declared Sayf feeble (wah).
وقال الدارقطني: ليس بالقوي. وقال الذهبي في "تلخيص المستدرك": سيف وهّاه ابن حبان.
Corroborating chains and supporting reports: Ibn Bashkuwal recorded it in
Reference / Source: "al-Athar al-Marwiyyah fi al-At'imah al-Sariyyah" (29) via Abu Bakr al-Shafi'i, from Mu'adh bin al-Muthanna, with this chain.
Reference / Source: "al-Athar al-Marwiyyah fi al-At'imah al-Sariyyah" (29) via Abu Bakr al-Shafi'i, from Mu'adh bin al-Muthanna, with this chain.
وأخرجه ابن بَشكُوال في "الآثار المروية في الأطعمة السَّرِيّة" (29) من طريق أبي بكر الشافعي، عن معاذ بن المثنى، بهذا الإسناد.
Corroborating chains and supporting reports: Abu Nu'aym recorded it in "al-Tibb al-Nabawi" (858) via Umar bin al-Khattab al-Sijistani, from Sayf al-Jarmi, from al-Mas'udi.
Technical note / Defect ('illah): Umar made it a hadith of Sayf al-Jarmi (who is Sayf bin Ubaydullah al-Jarmi, saduq, there is no harm in him), but the correct version is that it is narrated from (the weak narrator) Sayf bin Miskin, as in the narration of Mu'adh al-Anbari, because Mu'adh bin al-Muthanna is more trustworthy and sounder in hadith than Umar al-Sijistani; apparently Umar made a "wahm" (error) in it; and Allah knows best.
Technical note / Defect ('illah): Umar made it a hadith of Sayf al-Jarmi (who is Sayf bin Ubaydullah al-Jarmi, saduq, there is no harm in him), but the correct version is that it is narrated from (the weak narrator) Sayf bin Miskin, as in the narration of Mu'adh al-Anbari, because Mu'adh bin al-Muthanna is more trustworthy and sounder in hadith than Umar al-Sijistani; apparently Umar made a "wahm" (error) in it; and Allah knows best.
وأخرجه أبو نعيم في "الطب النبوي" (858) من طريق عمر بن الخطاب السجستاني، عن سيف الجَرْمي، عن المسعودي، به. كذا جعله عمر من حديث سيف الجرمي: وهو سيف بن عبيد الله الجرمي، صدوق لا بأس به، إلّا أنَّ حديث معاذ العنبري عن سيف بن مسكين هو الصواب، فإنَّ معاذ بن المثنى أوثق وأصح حديثًا من عمر السجستاني، والظاهر أنَّ عمر وهمَ فيه، والله تعالى أعلم.
Corroborating chains and supporting reports: On this topic there is also a "mursal" narration from Mulaykah bint Amr, which Abu Dawud recorded in
Reference / Source: "al-Marasil" (450) - with the verification (tahqiq) of our shaykh, the great scholar Shu'ayb al-Arna'ut (may Allah have mercy on him); its chain is da'if, as explained in the annotation there.
Reference / Source: "al-Marasil" (450) - with the verification (tahqiq) of our shaykh, the great scholar Shu'ayb al-Arna'ut (may Allah have mercy on him); its chain is da'if, as explained in the annotation there.
وفي الباب عن مليكة بنت عمرو مرسلًا، أخرجه أبو داود في "المراسيل" (450) - بتحقيق شيخنا العلامة شعيب الأرنؤوط ﵀ وسنده ضعيف كما هو مبيَّن في التعليق عليه هناك.
Corroborating chains and supporting reports: From Suhayb (may Allah be pleased with him) it is in Abu Nu'aym's "al-Tibb" (325), with a soft (layyin) chain, and Ibn al-Qayyim said in
Reference / Source: "Zad al-Ma'ad" 4/ 325: What is in this chain is not established.
Details of the narration: And from Ibn Abbas it is in Ibn Adi's "al-Kamil" 6/ 130, with a feeble (wah) chain.
Reference / Source: "Zad al-Ma'ad" 4/ 325: What is in this chain is not established.
Details of the narration: And from Ibn Abbas it is in Ibn Adi's "al-Kamil" 6/ 130, with a feeble (wah) chain.
وعن صهيب عند أبي نعيم في "الطب" (325)، وسنده ليِّن، وقال ابن القيم في "زاد المعاد" 4/ 325: لا يثبت ما في هذا الإسناد. وعن ابن عباس عند ابن عدي في "الكامل" 6/ 130، وسنده واهٍ.
