المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
ليأتين على العلماء زمان الموت أحب إلى أحدهم من الذهب
A time will come upon the scholars when death will be dearer to one of them than gold
Hadith Number: 8795
حدثني ابو بكر محمد بن احمد بن بالويه، حدثنا موسى بن الحسن بن عباد، حدثنا عبد الله بن بكر السهمي (3)، حدثنا هشام بن حسان، عن محمد بن سيرين، عن ابي عبيدة قال: كنت اسال الناس عن حديث عدي بن حاتم وهو إلى جنبي بالكوفة، فاتيته، فقلت: حديث حدثته عنك، فحدثني به، قال: لما بعث النبي ﷺ كرهته اشد ما كرهت شيئا قط، فاتيت اقصى ارض العرب فكرهته، ثم اتيت ارض الروم وكنت اكره له من كراهيتي لما قبل او اشد، فقلت: لآتين هذا الرجل، فإن كان صادقا فلاسمعن منه، وإن كان كاذبا فما هو بضاري، فاتيته فسالته فقال:"إنك لتسال عن شيء لا يحل لك في دينك" فكاني رايت لها علي غضاضة، فقال:"يا عدي بن حاتم، اسلم تسلم" مرتين، فقال:"قد اراني - او قد اظن" او كما قال رسول الله ﷺ (4)، فقال رسول الله ﷺ:"فلعله إنما يمنعك عن الإسلام انك ترى بمن حولي خصاصة، وانك ترى الناس علينا البا" ثم قال:"هل رايت الحيرة؟ قلت: لم ارها، وقد عرفت مكانها، قال:"فليوشكن ان الظعينة ترحل من الحيرة بغير جوار حتى تطوف بالبيت، ولتفتحن علينا كنوز كسرى بن هرمز" قلت: كسرى بن هرمز؟! قال:"كسرى بن هرمز، ويوشك ان لا يجد الرجل صدقة" (1). [قال]: فرايت الظعينة ترحل، واحلف لتفتحن الثالثة لقول رسول الله ﷺ، وهو الحق (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8582 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8582 - على شرط البخاري ومسلم
It is narrated from Abu Ubaydah: I used to ask people about the hadith of Sayyiduna Adi bin Hatim (may Allah be pleased with him) while he was right beside me in Kufah. Then I went to him and said: A hadith has reached me on your authority; narrate it to me yourself. He said: When the Prophet (peace and blessings be upon him) was sent, I detested him more than I had ever detested anything. So I went to the remotest land of the Arabs, but there too my aversion remained. Then I went to the land of the Romans, and there I felt an aversion even greater than, or more intense than, before. Then I said (to myself): I will certainly go to this man; if he is truthful, I will listen to him, and if he is a liar, he can do me no harm. So I came to him (peace and blessings be upon him) and asked him, and he (peace and blessings be upon him) said: "You are asking about something that is not lawful for you in your religion." I felt as though he (peace and blessings be upon him) had expressed disapproval of something of mine. Then he (peace and blessings be upon him) said twice: "O Adi bin Hatim, embrace Islam and you will be safe." Adi says that the Messenger of Allah (peace and blessings be upon him) said: "Perhaps what is preventing you from accepting Islam is that you see poverty and want among the people around me, and you see that people have united against us." Then he (peace and blessings be upon him) asked: "Have you seen al-Hirah?" I said: I have not seen it, but I know where it is. He (peace and blessings be upon him) said: "Soon a woman in a howdah will travel alone from al-Hirah without any protector until she performs Tawaf of the House, and soon the treasures of Kisra bin Hurmuz will be opened to us." I asked (in amazement): Kisra bin Hurmuz?! He (peace and blessings be upon him) said: "Yes! Kisra bin Hurmuz. And the time is also near when a man will go out with his charity but will find no one to accept it." Adi says: I have seen the woman in the howdah travelling alone, and because of the truth of the words of the Messenger of Allah (peace and blessings be upon him) I swear that the third thing too will certainly come to pass, for his (peace and blessings be upon him) word is the truth.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
تخریج الحدیث: «إسناده حسن، من أجل أبي عبيدة: وهو ابن حذيفة بن اليمان، وقد توبع على أكثر حديثه هذا، فأصل الحديث صحيح» [ترقيم الرساله 8795] [ترقيم الشركة 8685] [ترقيم العلميه 8582]
Takhrij and Tahqiq of Hadith No. 8795 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts this word has been corrupted into "al-Bayhaqi".
(3) تحرَّف في النسخ الخطية إلى: البيهقي.
Details of the narration: This is clarified by the narration of Ibn Hibban, whose wording is: "Accept Islam and you will be safe, for I think (or: I suppose, or as the Messenger of Allah (peace and blessings be upon him) said) that what prevents you from accepting Islam is …".
(4) يوضحه ما في رواية ابن حبان: "أسلم تسلم، فإني قد أظن - أو قد أُرى، أو كما قال رسول الله ﷺ أنه ما يمنعك أن تسلم … ".
Details of the narration: This is clarified by the narration of Ahmad: "And a person will soon seek someone to accept his wealth from him as charity, but will not find anyone."
(1) يوضحه ما في رواية أحمد: "وليوشكنَّ أن يبتغي من يقبل مالَه منه صدقةً فلا يجد".
Grading: Its chain is hasan because of Abu 'Ubaydah (who is the son of Hudhayfah bin al-Yaman).
Corroborating chains and supporting reports: He has been corroborated on most of this hadith of his, so the basis of the hadith is sahih.
Corroborating chains and supporting reports: He has been corroborated on most of this hadith of his, so the basis of the hadith is sahih.
(2) إسناده حسن من أجل أبي عبيدة: وهو ابن حذيفة بن اليمان، وقد توبع على أكثر حديثه هذا، فأصل الحديث صحيح.
Reference / Source: Ahmad recorded it (30/18260) and (32/19385) from Yazid bin Harun, from Hisham bin Hassan, from Muhammad bin Sirin, from Abu 'Ubaydah, from a man, who said: "I said to 'Adi …"
Technical note / Defect ('illah): So he added an unnamed (mubham) man to the chain, whereas Hammad bin Zayd narrated it from Hisham, with Ahmad (32/1938), without mentioning this man, and that (the narration of Hammad bin Zayd) is the preserved (mahfuz) version.
Technical note / Defect ('illah): So he added an unnamed (mubham) man to the chain, whereas Hammad bin Zayd narrated it from Hisham, with Ahmad (32/1938), without mentioning this man, and that (the narration of Hammad bin Zayd) is the preserved (mahfuz) version.
وأخرجه أحمد 30/ (18260) و 32/ (19385) عن يزيد بن هارون، عن هشام بن حسان، عن محمد بن سيرين، عن أبي عبيدة، عن رجل قال: قلت لعدي … فزاد في الإسناد رجلًا مبهمًا، ورواه عن هشام حمادُ بنُ زيد عند أحمد 32/ (1938)، فلم يذكر فيه هذا الرجل، وهو المحفوظ.
Reference / Source: Ahmad also recorded it at (18269) and (19378) through 'Abdullah bin 'Awn, from Muhammad bin Sirin, from Ibn Hudhayfah, from 'Adi bin Hatim.
وأخرجه أحمد (18269) و (19378) من طريق عبد الله بن عون، عن محمد بن سيرين، عن ابن حذيفة، عن عدي بن حاتم.
Reference / Source: Ahmad also recorded it at (18268) and (19384), and Ibn Hibban (6679), through Ayyub al-Sakhtiyani, from Muhammad bin Sirin, with it.
Technical note / Defect ('illah): However, Ahmad mentioned the unnamed (mubham) man in his narration.
Technical note / Defect ('illah): However, Ahmad mentioned the unnamed (mubham) man in his narration.
وأخرجه أحمد أيضًا (18268) و (19384)، وابن حبان (6679) من طريق أيوب السختياني، عن محمد بن سيرين، به - وذكر أحمد في روايته الرجل المبهم.
Reference / Source: Al-Bukhari (3595) recorded something similar through Muhill bin Khalifah, from 'Adi bin Hatim.
وأخرجه بنحوه البخاري (3595) من طريق مُحِلّ بن خليفة، عن عدي بن حاتم.
